The Presbyterian Church (U.S.A.) is entering a critical period in its history: life-and-death decisions must be made. The future shape and form of our denomination, its very existence, is in the balance. The PC(USA) will not cease to exist altogether. We know that because there is enough strength for some remnant to last indefinitely, as witnessed by smaller Presbyterian bodies that continue to endure with limited numbers.
Last week in this space we began the New Year with a reflection on the biblical and theological concept of the time between the times, that is, between the resurrection of the Lord Jesus Christ and his second coming, as promised in Scripture. The question raised was whether there will be a Presbyterian Church as we know it 30, 40, 50 years from now, and in connection with that question, what God's will for this church in terms of its life and mission might be.
The church has just celebrated Advent and Christmas and now looks toward Easter and Pentecost.
In terms of the triune God's grand plan of salvation, we who belong to Christ are living in the time between the times, between the already and the not yet. We know, by faith, that Christ stands at the beginning and ending of all that is, with the Father and the Holy Spirit. In the meantime God's glorious plans for the creation are unfolding inexorably in human history.
More specifically, God's raising of Jesus from the dead is the center of history, and the beginning of the end of history. As we speak of the time between the times, more properly we are speaking of the time between God's self-revelation in the life, death and resurrection of Jesus Christ, the inauguration of the kingdom of God (coupled with the extension of the Incarnation, the birth of the church at Pentecost) and Christ's second coming, which will bring to conclusion God's plans for the whole creation.
The Presbyterian Church (U.S.A.), like all parts of the universal church of Jesus Christ on Earth, lives in this time between the times, as historically understood. And yet there are an infinite number of far more limited times between the times in the life of the Christian Church down through the ages.
The first decade of the 21st century is just such a time for the Presbyterian Church, a critical time in which life-and-death decisions will need to be made.
This more limited understanding of the time between the times, in the first decade of the 21st century, has at least two facets:
(1) the time between old age and death for the denomination if current trends continue; and
(2) the time between the situation of theological/confessional uncertainty in which we find ourselves today, and a clear affirmation — by most of the Presbyterian Church's ordained leadership — of the foundational convictions of the historic Christian movement.
The latter includes reaffirmation by the ordained leadership of the church of biblically and theologically rooted views of human sexuality, which are the norms according to which the community lives its life together in the world. Widely divergent views on this topic have been the occasion of enormous internal turmoil for several years.
To address the first issue: the time between now and the prospective death of the Presbyterian Church, the question must be raised as to whether this be inevitable, 30, 40, 50 years from now, as suggested by some?
Having a poor visual memory is a source of considerable regret to me. Art historians stir a profound awe in me because they need to know everything that any expert knows and in addition apply it to what they have seen. On the three occasions in my life when I was in some danger of committing the sin of pride, I picked up Charles Cuttler's great book, Northern Painting from Pucelle to Bruegel and committed the sin of envy instead.
We’ve been examining the concept of real presence in this column, and its significance to our understanding of the nature and work of the triune God. God is really present, truly present, in every place all the time. And if that be true, as Christians profess it to be true, then life cannot be lived as if it were not true.
What do you do with the tinsel on the Christmas tree after Christmas? Save it for next year? Decorate birthday gifts? Throw it away?
I still have the handmade Santa Claus that I fashioned out of poster board, and then colored with red crayon (Santa’s suit), with black crayon (Santa’s belt and one boot) and with brown crayon (Santa’s other boot) plus a clump of fluffy cotton glued on for his straggly beard. Santa has hung around on the family Yule tree every year since I was in the first grade.
Once again we approach Christmas. Yet particularly this year, people all over the world are struggling with fear and anxiety: fear of a possible war in the Middle East and its unpredictable consequences far beyond the region; fear of deadly terrorist attacks like those that occurred in Bali or in Moscow recently; fear of loss of livelihood and destitution, as in Argentina; fear of a long-drawn-out illness and death among those living with AIDS, especially in sub-Saharan Africa;
Being a keen observer of the human condition, and a sometimes participant in it, I think it is fair to say that most new mothers love their new babies. When our first child arrived, Margaret exclaimed in wonderment to the attending physician, "I thought all newborns were ugly; my daughter is beautiful!" Nature knows that a baby without a mother's love is in for big trouble. Even government knows.
"Make them stop! Make them stop!" That's my younger daughter's advice to the people in our town who fired up their Christmas lights and decorations, even put up their trees, well before Thanksgiving.
"Don't they know they're rushing the season?" my older daughter asked.
The 214th General Assembly (2002) of the Presbyterian Church (U.S.A.) approved 13 amendments to the Book of Order and recommended them to the presbyteries for their affirmative or negative votes.
A majority of the 173 presbyteries must approve an amendment for it to pass. The votes are to be reported to the 215th General Assembly (2003), and all those approved will take effect at that time.
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