The "church" in the title of this book is Fourth Presbyterian Church in Chicago and the "ghetto" is the Cabrini-Green public housing project a mile west of the church. The author, James Wellman, is a lecturer in the Comparative Religion Program of the University of Washington, who served from 1993 to 1996 as a member of the staff of Fourth church, directing the young adult education program.
If you are a teacher or a preacher of Christian faith, or if you are simply in need of a persuasive argument that God is still in charge of your life and everything there is, you should get a copy of this book.
B. A. Gerrish obviously enjoys his role as a dogmatic theologian, whose task, he says, is to stand between the old tradition and the modern day and mediate between them.
This book is a revision of the helpful and well-received work first published in 1980 as The Inspiration of Scripture: Problems and Proposals. The author, a retired Union-PSCE professor of biblical interpretation and past president of the Society of Biblical Literature, wishes to affirm very strongly two things: the authority of Scripture and the legitimacy of careful critical scholarship in the church.
In recent years the question of the purpose, content and reform of theological education has been widely discussed. While Hodgson's book is related to this discussion, it has a broader concern. Its primary focus is not theological education, or even religious studies, but the educational process itself.
What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
In a word, it is a gift. Martin B. Copenhaver, Anthony B. Robinson and William H. Willimon's book, Good News in Exile: Three Pastors Offer a Hopeful Vision for the Church, is a genuine gift to the church. Unlike other "gifts" where we get exactly what we ask for, where there are no surprises, and where we know what to expect, Good News in Exile offers the church -- and thus offers us, as people of faith -- one of those rare gifts.
Michael Welker, Heidelberg University, is only now becoming known and visible in the United States, both through his publications and his extended residency at Princeton Seminary. He is emerging as a major force in Reformed theology, perhaps destined to be the dominant German figure in Reformed theology as was JŸrgen Moltmann before him.
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