"An Inconvenient Truth" is an hour and a half of preaching. That is, it is Al Gore preaching to us about the impending crisis of global warming. Mr. Gore has all the current statistics displayed by all the latest technologies, and he's shown speaking before packed-to-overflowing houses of attentive and empathetic listeners, appealingly designed to emphasize youth and include several minorities. (This is the kind of congregation we would all love to have on Sunday mornings.) There's no hymn singing, though, and no praying, just clear-eyed, somber warnings about the impending disasters, complete with dire predictions of floods, hurricanes, tornadoes, drought, and other natural disasters (see Matthew 24:7).
edited by Robert H. Bullock Jr. Louisville: Geneva Press, 2006. ISBN 0664502792. Pb., 133 pp., $17.95.
While I understand the logic of doing so, I rarely seek a second opinion on a medical matter. When I find a doctor whose insights I trust, I typically embrace his or her observations and insights.
Truth be told, I often do the same in other areas of my life. When drawing conclusions about issues before the church, I tend to listen to persons whose opinions I trust (since they generally mirror my own), and having had my own point of view affirmed, I enjoy the sweet satisfaction reserved for those who are confident of being right.
by Richard Robert Osmer. Louisville: Westminster John Knox Press, 2005. ISBN 0-664-22547-0. Pb., 347 pp. $29.95
Last fall my daughter entered her senior year of high school and with that came the extracurricular activity of filling out college applications and writing application essays. Though each school has had its own list of suggested topics, most of them have included an option that goes something like this, "If you could invite any three guests, from any time in history, to a dinner party, whom would you invite and what would you want to discuss with them?"
by Jack Rogers. Louisville: WJKP, 2006. ISBN 0-664-22939-5. Pb., 176 pp. $17.95
You are invited to travel with Jack Rogers on a life-changing, personal journey as he moves from being a conservative evangelical who viewed homosexuality as a "sin" to a progressive evangelical who now promotes the acceptance of homosexual orientation and practice.
Dr. Rogers, the Moderator of the Presbyterian Church (U.S.A.) General Assembly in 2001 and former professor of theology at Fuller and San Francisco Theological Seminaries, was asked by his pastor, Dean Thompson, in 1993 to participate in a Bible study about homosexuality. The group took seriously the seven official guidelines of the Presbyterian Church for Biblical interpretation. The first of these is "To recognize that Jesus Christ, the Redeemer, is the center of Scripture." The seventh guideline is to "Seek to interpret a particular passage of the Bible in the light of all of the Bible."
For the churchgoing Christian, there's plenty to like about "The Da Vinci Code": The whole time, people are talking about the faith. The important places are locales like museums, libraries, and sanctuaries. Knowledge of ancient languages, (Western) history, culture, and art is essential. And it's oh, so literary, even to the point of playing with words, so that the keys to the puzzles lie with being able to figure out the clues within the words. Just delicious.
Ah, but for the churchgoing Christian, there's plenty not to like, as well.
by Anne Rice. New York: Knopf, 2005. ISBN 0-375-41201-8. Hb., 336 pp. $25.95.
Jesus has lived the first seven years of his life in Alexandria, Egypt. The novel covers his family's move back to Galilee after King Herod's death and Jesus' first year in Nazareth. The plot concerns how the boy Jesus discovers his birth story and true identity.
Two incidents found in the Infancy Gospel of Thomas open the novel. Jesus' blunt words to a bully result in the bully's death. In view of the ensuing ruckus caused by the dead boy's family, Jesus decides to raise him from the dead. In the context of that incident, we also learn that the child Jesus had earlier fashioned sparrows out of clay on the Sabbath day, and then clapped his hands to make them fly away after he was criticized for working on the Sabbath. In an afterword, Rice defends her decision to embrace these apocryphal accounts because she finds a deep truth in them that speaks to her.
Both films feature, prominently, the country's president--a fit, trim, handsome, well-dressed, well-manicured white man somewhere in his 50's. Both feature terrorist plots against the president. In both, the terrorists themselves are somewhat shadowy foreign figures whose motivations are uncertain, but seem more political than personal. In both, an affair not only undercuts the integrity of the participants, but puts everyone else at risk, as well. One is a deadly serious drama and the other a completely satirical goof, but both have somber, sober, cynical undertones.
by Thomas G. Long. Louisville: WJKP, 2005. ISBN 0-664-22943-3. Pb., 267 pp., $24.95.
In the preface to this Second Edition, Tom Long writes that when he first wrote The Witness of Preaching in the late 1980s, he was attempting to do two things. First, he sought to provide a basic textbook on preaching that would be both accessible to new preachers and yet still helpful to experienced pastors. Second, he hoped "to create a textbook that was in direct conversation with other voices and opinions in the field of preaching" (p. ix).
It is easy to see that Long delivered on his first promise. The textbook immediately found its way into introductory preaching courses in divinity schools and seminaries of all types, and countless experienced preachers found renewed passion for their preaching after reading The Witness of Preaching. What made the original particularly helpful was its rich theology of proclamation that clearly gave life to the nuts and bolts of sermon crafting that Long espoused.
by Wendy Farley. Louisville, KY: WJKP, 2005. ISBN 0-664-22976-X. Pb., 208 pp., $19.95.
On the back of Wendy Farley's new book, The Wounding and Healing of Desire, the brief description of her project uses appropriate descriptive language like "inspiring" and "passionate" to invite the reader into this beautiful work. The description ends by calling Farley's book a "theological memoir." If this categorization entices you to pick it up and read it, then I am happy with the choice of genre the publisher made. As a theologian, however, I find the description unsatisfying even as I grope for an alternative way to capture what Farley has accomplished. Indeed this book does pour forth from an intimate integrity that connects her experience with the way she constructs theology. Her project, however, is more ontological than it is a narrative of or theological reflection on her life.
by David L Goetz. San Francisco: HarperCollins, 2006. ISBN-13-978-0-06-075670-3 Hb., 214 pp., $23.95.
The inspiration behind this new book is fascinating. Author David L. Goetz asks whether or not life in the suburbs is harmful to a living faith. As an answer, he claims it can be, but with the deliberate method he delineates in this book it does not have to be.
We recognize the concerns he raises: that showiness and barrenness are the suburbia stereotype. In the lovely bedroom communities of America, it can appear that the inhabitants are more worried about orderly landscaping than they are the landscape of the soul. Such a message is intriguing to me and would be to many clergy. If you serve a congregation in which a large number of your members are suburbanites, the question is there, even if unasked: In the hectic pace and everyday diversions of the suburbs, is it possible for people to discern, to have a word with and have a word from the Living God?
