What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
What should one expect of a book titled The Ten Commandments in Christian Life, published in 1999 when hysteria pervaded the media over a "Bible Belt" idea of posting the Ten Commandments on the walls of an Alabama courtroom?
If churches were portraits, this book would be a national museum. Urban Churches, Vital Signs offers a magnificent gallery of verbal portraits of city ministries, with the brilliant colors illuminating the artistry of those who are doing the job.
Not a week passes that someone doesn't ask me about some of the issues discussed in this book. Older persons wonder, "Where will I live when I can no longer stay in my own home?" or "How can I handle the spiraling cost of home health care or long-term care?" Adult children ask, "What will our parents do when they can no longer manage by themselves?" or "Isn't there some way to get our parents to make their own decisions about later life now?"
The "church" in the title of this book is Fourth Presbyterian Church in Chicago and the "ghetto" is the Cabrini-Green public housing project a mile west of the church. The author, James Wellman, is a lecturer in the Comparative Religion Program of the University of Washington, who served from 1993 to 1996 as a member of the staff of Fourth church, directing the young adult education program.
If you are a teacher or a preacher of Christian faith, or if you are simply in need of a persuasive argument that God is still in charge of your life and everything there is, you should get a copy of this book.
B. A. Gerrish obviously enjoys his role as a dogmatic theologian, whose task, he says, is to stand between the old tradition and the modern day and mediate between them.
This is a rich and nuanced study of voices on both sides of the well-known right-left division of American Protestantism, with special emphasis on the PC(USA). Richard Hutcheson and Peggy Shriver personally represent the "evangelical" and "liberal" wings of the church, respectively.
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