What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
In a word, it is a gift. Martin B. Copenhaver, Anthony B. Robinson and William H. Willimon's book, Good News in Exile: Three Pastors Offer a Hopeful Vision for the Church, is a genuine gift to the church. Unlike other "gifts" where we get exactly what we ask for, where there are no surprises, and where we know what to expect, Good News in Exile offers the church -- and thus offers us, as people of faith -- one of those rare gifts.
Michael Welker, Heidelberg University, is only now becoming known and visible in the United States, both through his publications and his extended residency at Princeton Seminary. He is emerging as a major force in Reformed theology, perhaps destined to be the dominant German figure in Reformed theology as was JŸrgen Moltmann before him.
We live in a time of increased interest in things spiritual -- practices, techniques and theologies -- many sincere, some shallow. Our days are marked, moreover, by suffering and awareness of evil in our midst -- manifested in ethnic cleansing, wars, school shootings, family violence, etc.
The book has a snappy title: Being There. I wanted to read it because one of the four authors is Barbara G. Wheeler, president of Auburn Seminary, and I think she has one of the best minds in Christendom.
When I first met Barbara Brown Taylor more than 20 years ago, she was becoming a writer. We were both at the Candler School of Theology at Emory University, where Barbara worked in administration during her postulancy for the Episcopal priesthood.
As a molecular biologist, I have grown to appreciate the complexity of genetic mechanisms underlying biological processes. No one doubts that molecular biology has revolutionized the biological sciences in the 20th century. We know a great deal about how genes are expressed, replicated and transmitted.
While too much of the Christian world is coming off the rails in expectation of a divine cataclysm on Jan. 1, 2000, N. T. Wright offers us a challenge to celebrate the millennium as a Christian festival, rather than standing by passively or ex-citedly, waiting to see if the world will end. He issues the challenge in few words, with the clarity and good sense we have learned to expect from him in his New Testament scholarship.
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