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“ … with those who weep” (with updated response from the editor)

Ed. note: See note from Jack Haberer in the comments.

“Rejoice with those who rejoice, weep with those who weep.” So the Apostle Paul exhorted the church in Rome. In the previous issue of the Outlook I spoke directly to those rejoicing over actions taken at the 221st General Assembly of the Presbyterian Church (U.S.A.). Now I turn my attention to those weeping.

For some among us, the eight-day sojourn in Detroit Lions’ country will be remembered as a failure on the level of children of Israel building a golden calf at the foot of Mt. Sinai. Those hoping to see the denomination’s highest governing body “steel” itself against proposed policy changes, as they did at the 2012 assembly in Pittsburgh, felt like a lion in a den of Daniels.

How shall we respond?

First, those self-defining as conservative evangelicals need to own their part of those actions. When two teams agree to play a game and one doesn’t show, what happens? It loses by forfeit. Well, in every GA meeting through the recent decades, scores of evangelicals volunteered their time to support like-minded commissioners, to testify on behalf of causes held dear and to give a witness to all who would listen to them. This year, the sum total of volunteers serving on the Renewal Network Team — representing Presbyterians for Renewal, The Fellowship of Presbyterians, Presbyterian Coalition, Presbyterian Elders in Prayer, Presbyterian Renewal Ministries International and other groups — was six. Yes, six volunteers total.

While advocates and commissioner resources for every change effort were ubiquitous, the evangelicals were invisible. Some have transferred to other denominations. But most just stayed home. Like 10 of the 12 spies sent to survey the Promised Land, they have decided, “We are not able to go up against this people for they are stronger than we.” They have forgotten the words of the other two spies, Caleb and Joshua, “Let us go up at once and occupy it [the land], for we are well able to overcome it.”

As the Letter of Jude says, “Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints” (1:3). Perhaps evangelicals need to acknowledge how going AWOL not only fails Jude’s command but even denies in practice the resurrection power they so boldly proclaim.

Second, while grieving the changes enacted in Detroit, it is important to resist the temptation to exaggerate. In particular, while it is true that the denomination-wide prohibition against performing same-sex marriage has been lifted, it has given way to a policy of permission, not of prescription. Yes, the pessimists can predict that a mandate will follow, as happened after women were permitted to ordained — but to that I refer to the story of the 12 spies. And I add that over the past 50-plus years, apart from the God-inspired decision to prescribe women’s equality, virtually no actions of the denomination have been binding on local churches apart from increases in Board of Pensions dues.

Third, let us acknowledge that the impetus behind most policy changes enacted at this GA — neighbor love and justice for all — is profoundly biblical. While one can contend that a specific action may have been misguided, the overall tenor was, “Do unto others what you would have done to you.” Instead of rejecting such actions — especially those dismissed as “party politics” — on closer study we may discover that they reflect a genuine effort to express the heart of Jesus.

jack haberer_smFinally, let us all learn from that other era of Israel’s story, the one marked not by conquest in exodus but by perseverance in exile. When outnumbered by the enemy secularists and pagans, and when undermined by allies accommodating the enemy, a remnant of the people found not just the serenity to accept what they could not change and the courage to change what they could but also the wisdom to know the difference. May God grant us all the same — and in the process to enable us to be family with brothers and sisters with whom we may have a disagreement or two.