What happens when preachers stop believing the words they’re preaching, wonders Whitney Wilkinson Arreche?
Gratitude to God inspires us to admit and apologize for our denomination’s role in historical harms, writes Jermaine Ross-Allam.
There is no redemption without restoration, no deliverance without atonement, writes William Yoo.
Gathering and singing along with members of her community, Katherine Douglass understands more deeply that congregations are uniquely positioned to do the work of communal reconstruction.
If the greatest commandment is to love God with all our heart, mind and soul, and the second is to love our neighbor as ourselves, then we must stay in community with one another, writes Shani McIlwain.
Westminster Church has started a program to pay 'royalties' for Negro spirituals.
Utilizing breads from around the world, this World Communion Sunday liturgy invites congregations into an embodied appreciation for diversity and unity.
Pamela Meilands reflections on the spiritual gift of celebration.
Whitney Wilkinson Arreche questions God's apparent absence in the Book of Esther's cycles of violence and retribution.
You are welcome to use this liturgy in your online worship services and distribute it to your congregation.
The crux of this labor involves seeing another person and conveying to them that they are seen. Increasingly, connective labor is squeezed out and even erased as it is subjected to systems of data collection and analytics to be made more efficient, measurable and reproducible.
Jermaine Ross-Allam offers an introduction to the purpose of the PC(USA)'s Center for the Repair of Historical Harms, where he serves as the inaugural director.
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