LOUISVILLE -- After the news hit that the Presbyterian Church (U.S.A.)'s major fundraising drive doesn't have enough unrestricted money to pay its operating costs for 2007, the question naturally came up: what to do about it?
And that dilemma is leading members of the General Assembly Council to ask other questions.
How successful has the Mission Initiative: Joining Hearts & Hands campaign really been? The General Assembly birthed the campaign in 2002, saying it wanted the PC(USA) to raise $40 million for church growth and redevelopment in the U.S., and for missionary work overseas. So far, the campaign has more than $25 million in pledges, most of it for new church development projects here in the U.S.
LOUISVILLE -- Don't worry about suppressing the pain. No doubt, it's still circulating like a continuous loop of hurt in the Presbyterian Church (U.S.A.).
But think for a bit about possibilities. What could things look like in 2010, if Presbyterians could take a leap or three of faith and do things differently?
Now, "we go to GA (General Assembly) to solve our problems," and when the assembly goes home, "we continue to talk about the problem," Graham Hart, general presbyter for Peace River presbytery in Florida, said during a Sept. 27 session bringing together national and regional church leaders.
Instead, Hart encouraged people to spend some time in "appreciative inquiry" -- to imagine what could happen if Presbyterians focused on the positive, built on strengths, dared to take risks.
LOUISVILLE -- "Why do we need a denomination?"
That's the question Joan Gray, moderator of the 217th General Assembly, put straight to the General Assembly Council on Sept. 27 -- in essence, asking leaders of the Presbyterian Church (U.S.A.) whether the denomination they serve is relevant anymore.
But Gray also spoke a word of hope -- contending that "living into that scary, anxious question may be one of the ways that God opens us to the new thing that God wants to do among us, whatever it is."
LOUISVILLE -- Here's the good news, according to Jan Opdyke, director of a major fund-raising campaign for the Presbyterian Church (U.S.A.).
Presbyterians are willing to give generously to support the mission work of the church. Missionaries are eager to serve -- "they're ready to get on a plane" if money can be found to send them, she said in an interview.
So far, more than $25 million has been pledged for the $40 million Mission Initiative: Joining Hearts and Hands campaign, with about three-quarters of that coming through partnerships with seven presbyteries, Opdyke told the General Assembly Council's Executive Committee Sept. 26. People are saying, "We love the church, we want to support it, we want to put new mission personnel in the field."
But that ties into the bad news: right now, there doesn't appear to be enough money to pay the campaign's operating expenses in 2007, because so much of the money being given to the campaign is being restricted by the donors for specific uses.
In addition to the press release below from the PFR Board, also see this letter from Michael Walker.
It is with genuine sadness that the Board of Directors of Presbyterians For Renewal announces Michael Walker's resignation as our Executive Director. When PFR "called" Michael, we believed the work would not prevent him from having enough time with his young family or to complete his Ph.D. dissertation. However, the state of the denomination is such that the last two years have been more demanding than we expected, and because of his deep commitment to the renewal efforts within the PC(USA), Michael met the challenge head on and has done a superb job leading and representing PFR. However, the time he has had to spend away from his family and his doctoral work has been greater than anyone could have anticipated.
Abbreviations: Associate pastor -- a.p.; stated supply -- s.s.; director of Christian education -- d.c.e.; graduate study -- g.s.; clinical pastoral education -- c.p.e.; pastor -- p.; evangelist -- e.; pastoral intern -- p.i.; pastoral assistant -- p.a.; temporary supply -- t.s.
AUBURN/UNION
M. Div.
Robert Williams Birch; Christa Dawn Swenson; Sarah Segal McCaslin (M.Div. /M.S.S.W.); Shannon Farrand-Bernardin.
M.A.
Brian Cave, Erin Reese; Rebekah Sachiko-Walter.
Awards, prizes, and fellowships
Robert Williams Birch, The Traveling Fellowship for promise of contribution to theological knowledge; Sarah Segal McCaslin, the Maxwell Fellowship for promise of excellence in parish ministry; Christa Dawn Swenson, the Julius Thomas Hansen Award for a Senior relating Philosophy, Theology, and Ethics to Christian Ministry and Contemporary Society.
LOUISVILLE -- The search process has begun to find the top programmatic deputy to new Presbyterian Church (U.S.A.) General Assembly Council (GAC) Executive Director Linda Valentine.
The new position -- Deputy Executive Director for Witness -- was posted Aug. 23 and Valentine has announced a four-person "interview team" from around the PC(USA) to conduct the search. She says she expects interviews to be conducted during September and October and her new deputy to be in place by Nov. 1.
© 2006. Used by permission.
BARRANQUILLA, Colombia -- The questions kept coming from the audience at the close of the Rev. John Sinclair's reflections on Reformed theology in the context of globalization, one of the opening lectures at the four-day celebration of the 150th anniversary of the Presbyterian Church of Colombia.
Sinclair, a former Presbyterian Church (U.S.A.) missionary to Latin America and retired secretary of the church's Latin America Office, kept taking the questions, one-by-one and applying five tenets of the Reformed faith to his analysis.
Kirk of the Hills Church, a 2,665-member congregation in Tulsa, Okla., has taken unusual steps to withdraw from the Presbyterian Church (U.S.A.).The Session and pastors took that action in a Session meeting of August 15 and the members endorsed that decision in a congregational meeting held August 30.
The withdrawal actions followed an unprecedented process of dissolving the church and reincorporating as "Kirk of the Hills Corporation, an independent congregational church, built on Presbyterian structure and Reformed theology." The two pastors, Tom Gray and Wayne Hardy, resigned from affiliation with the PC(USA)--renouncing jurisdiction--and were then "hired by the Kirk of the Hills Corporation as co-pastors of the church," as stated in the Kirk's press release.
The Session anticipates "...reuniting with the faithful Presbyterian church by seeking admission into the Evangelical Presbyterian Church."
When questioned about their irregular separation efforts, Gray responded that the denominational leadership provoked them to take such actions. On his personal blog he explains, "We realize that we are not doing the process as set out in the Book of Order. This has been intentional. Also, we know that we have no assurance of retaining our property in this ordeal. The basic avaricious and punitive attitude of the denomination doesn't breed confidence."
Four persons were recognized this year by the Presbyterian Association on Science, Technology and the Christian Faith (PASTCF) at a luncheon during the 217th General Assembly in Birmingham. They are Dr. Randall M. Erickson of Los Alamos, N.M., Dr. Ronald Lee Jenkins of Birmingham, Ala., Dr. Brian Scully of Royal Palm Beach, Fla., and Dr. James H. Shelhamer of Kensington, Md.
PASTCF inaugurated the "Daniel W. Martin Science as a Christian Vocation" program in 1998 to recognize Presbyterian scientists, engineers, science educators, and other technical professionals whose work is truly in response to a call from God. To date, PASTCF has recognized 36 individuals in the program.
Presbyterian and affiliated theological schools are beginning academic year 2006-7 with opening convocations, new faculty members and/or programs, and other noteworthy events.
Editor's Note: The following essay is one in a series dealing with topics of interest and importance to Presbyterians. Author Johnson explains: "The report from the General Assembly Task Force on Peace, Unity, and Purity of the Church provides us both the occasion and the urgency for theological dialogue within the PC(USA). This and succeeding essays are offered as a constructive effort in that direction."
These essays have cited the Bible regularly as source and norm for the substance of each essay. The time has come to discuss the Bible directly, especially how different people can get different meanings from the same text. The competing interpretations are enough to shake our confidence in the Bible as "our only rule of faith and obedience" (Westminster LC q. 3, Book of Confessions., 7.113). As a people of the Book, we cannot leave the field to the cynicism around, among, or within us. This essay covers how the Bible functions powerfully among us with the help of three circles: the Word and the words, Word and Spirit, the Word then and the Word now. My aim is to reaffirm some basic, Reformed views of the Bible and point a way beyond the roadblocks that beset us in the Presbyterian Church (U.S.A.).
Eugene Carson Blake was born just one hundred years ago. As stated clerk of the Presbyterian Church, as well as chief executive of the World Council of Churches in Geneva, Blake deserves a hearty "Happy Birthday" this year.
He was born into the home of fundamentalist sympathizers in St. Louis, Mo., at a time when Presbyterians were engaged in the Fundamentalist-Modernist brawl. His family traced ancestry back to Scotland and Ireland. From these Presbyterian strongholds they sailed westward across the Atlantic to the new country, then to St. Louis, Mo. He grew up in the West Church. Across town in South St. Louis, this author also matured.
At the September 12, 2006 meeting of the Cincinnati Presbytery, three candidates were examined for ordination, David Zuidema, Nate Manzo and Thomas Emery. Moderator Rebecca Lindsay prefaced the examination by explaining how the examination process has changed since the adoption of the report of the Theological Task Force on Peace, Unity and Purity of the Church. She referred to the General Assembly Stated Clerk Cliff Kirkpatrick's counsel during and after GA: With the PUP vote..."we have not altered the fundamentals; we have the same standards as before. The [PUP] report encourages a more pastoral approach to ordination and encourages our governing bodies to do a thorough work of examining people for office.' During Zuidema's examination, a commissioner declared the intention to ask the same related questions of all three candidates:
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The Rev. Joan Gray, Moderator of the 217th General Assembly of the Presbyterian Church (U.S.A.), has accepted the invitation of the Session to serve as a Parish Associate at First Presbyterian Church of Atlanta.
At its meeting on August 15, the congregation's governing body invited Gray to work with the congregation, as her schedule permits, in the areas of worship leadership, officer training, spiritual formation, along with some teaching. Dr. George B. Wirth, Pastor, First Presbyterian Church of Atlanta, welcomed Gray enthusiastically. 'This relationship with Joan Gray will strengthen an already strong staff. We are especially excited about the ways we can support her in her two years as Moderator and the ways in which her presence will make the world-wide witness of the Presbyterian Church more real to us."
Sacramento Presbytery, in a vote that is catching the attention of folks around the country, has passed a resolution that apparently would allow congregations that wanted to leave the Presbyterian Church (U.S.A.) to do so with their property.
It also voted not to grant any exceptions to the PC(USA)'s ordination standards, not to recognize any "scruples" involving individual conscience, and not to allow the presbytery to make up the difference if congregations withhold their per capita payments to protest policies of the national church.
One of those end-of-the-millennium polls found that 52 percent of all Americans pray every day and that 56 percent report that someone in their family usually says grace at family meals (Hargrove and Stempel, www.shns.com ). Is it merely a coincidence that the Faith Communities Today (FACT2000) national survey of congregations conducted at about the same time found that 51 percent of all U.S. congregations gave "a great deal" of emphasis to personal devotional practices in their preaching and teaching and that 54 percent of U.S. congregations gave "a great deal" or "quite a bit" of emphasis to family devotions? Or, does this provide striking evidence that what we do in our congregations does make a difference?
Assuming the latter, then the FACT2000 survey also suggests that old-line Protestants are less likely than persons from other faith groups to pray every day, are less likely to engage in family devotions, and indeed are less likely to engage in any of the home or personal religious practices mentioned in the FACT2000 study.
The U.S. Congregational Life Survey takes a look at what works in the areas of evangelism and church growth. Responses from fast-growing churches debunk common myths. Used with permission.
Interfaith activity among faith communities has more than tripled since 2000, according to the latest national survey of U.S. faith communities.
The survey, sponsored by the Cooperative Congregational Studies Partnership, found that slightly more than two in 10 (22.3%) congregations reported participating in an interfaith worship service in the past year. Nearly four in 10 (37.5%) congregations reported joining in interfaith community service activities.
These figures are from Faith Communities Today 2005 (FACT2005) survey of 884 randomly sampled congregations of all faith traditions in the United States. The survey updates results from a survey taken in 2000, before the September 11, 2001 attacks.
© 2006. Used by permission.
BARRANQUILLA, Colombia -- A nearly four-hour worship service closed a four-day celebration here of the 150th anniversary of the Presbyterian Church of Colombia (PCC), a denomination with a strong reputation for offering education to the poor and of upholding the human rights of the country's most disadvantaged.
The PPC has approximately 12,000 members in 50 churches organized into three presbyteries.
Under way from Aug. 10-14, Monday night's closing service also marked the 50th anniversary of the Association of Reformed and Presbyterian Churches of Latin America (APRAL), a council that relates to the World Alliance of Reformed Churches (WARC) in Geneva, Switzerland, an organization that represents 280 Reformed churches in 107 countries.
The night wrapped up a week of Reformed hoopla.
ATLANTA -- Think of the Presbyterian Church (U.S.A.) as a lemon-colored rotary phone in a cell-phone world.
Useful in its time. Not working too well now.
That was the image that Vic Pentz, senior pastor of Peachtree Presbyterian church in Atlanta, used to kick off the first-ever gathering of the Presbyterian Global Fellowship (www.presbyterianglobalfellowship.org) -- an entity that he acknowledged is brand-new, is still taking shape, that no one is exactly sure how to describe.
But more than 800 people from 42 states came to this meeting at Peachtree August 17-19 -- ready for something different, wanting to "move beyond the old model of mission, which is simply sending great gobs of money from the West to the rest," Pentz told the opening night gathering.
So he thunked down the yellow rotary phone on the pulpit -- and there it stayed, a visual clue as to what's not working with the PC(USA).
c. 2006 Religion News Service
In a city (Houston) where bigger is expected and megachurches abound, I took frustrated leaders of three small Episcopal parishes and one Methodist church back to 1964.
That's the year membership in the Episcopal Church peaked and a four-decade decline began. Other mainline Protestant denominations sagged, too.
"What happened in 1964?" I asked in a church wellness seminar. Answers came flying. "Beatles on 'Ed Sullivan.'" "Vietnam." "Bra-burning." "Martin Luther King." "The Ford Mustang." All actual events, but not the biggest event of 1964 affecting church membership. Neither was the early rumbling of liturgical change or emergence of women in church leadership.
"What happened in 1964," I told them, "was that post-war Baby Boomers began to graduate from high school. They left home and many parents lost their main reason for attending church." I added: "We didn't give them other reasons to stay." We went one decade not even acknowledging their absence and then two decades blaming their absence on whatever we didn't like.
The following are excerpts of a study developed by the Presbyterian Panel, analyzing the members, ordained elders, and ordained ministers of the Presbyterian Church (U.S.A.).It reflects responses from more than 3,500 individuals, sampled in fall 2005. A more complete analysis can be found at www.pcusa.org/research/panel .
Recently every congregation should have received the report from the General Assembly entitled Statistics, January 1-December 31, 2005 (for a fee of $10). In it records from every Presbyterian Church (U.S.A.) church can be found concerning the number of active members, gains and losses in membership, officer information, and financial receipts and expenditures. Using these figures as a basis, the General Assembly can look for denominational trends on membership changes, pledging, giving to mission causes in and out of the Presbyterian church, and investments and endowments.
Anecdotal evidence suggests, however, that these numbers do not tell us everything we want to know about the nature and vitality of the local church. How do you understand the statistics from your own congregation? How do you evaluate whether or not your church is alive and filled with the Holy Spirit? Which graphs tell you that you are growing or on a downward slide to the point of no return?
Posted Sunday, September 3rd on Rick's weblog: https://what-i-see.blogspot.com/2006/09/sisters-and-brothers-i-have-written.html
Sisters and Brothers,
I have written and spoken often about my conviction that our witness as people of faith should, wherever possible, be a positive one. What we as followers of Jesus are for is far more compelling than what we are against, and we must accept the challenge to live out Jesus' absurd conviction that we are most secure, and most right with God, when we love our enemies.
It is that desire to be a witness for Christ that has led me to become a reservist with Christian Peacemaker Teams. It is what has compelled me to be involved in the work of trying to save the lives of folks who are dying in the desert. It was what compelled me to become the Director of the Presbyterian Peace Fellowship with the hope of creating a corps of Presbyterians who will offer nonviolent accompaniment wherever sisters and brothers in our partner churches are at risk around the world.
Though I remain firm in that core commitment to offer positive, Christ-centered, alternatives to violence, I also believe that there are times when evil is so strong, and so interwoven into the fabric of our culture, that God demands that we rise up in protest.
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