Advertisement

The Time Between the Times

The church has just celebrated Advent and Christmas and now looks toward Easter and Pentecost.

In terms of the triune God's grand plan of salvation, we who belong to Christ are living in the time between the times, between the already and the not yet. We know, by faith, that Christ stands at the beginning and ending of all that is, with the Father and the Holy Spirit. In the meantime God's glorious plans for the creation are unfolding inexorably in human history.

More specifically, God's raising of Jesus from the dead is the center of history, and the beginning of the end of history. As we speak of the time between the times, more properly we are speaking of the time between God's self-revelation in the life, death and resurrection of Jesus Christ, the inauguration of the kingdom of God (coupled with the extension of the Incarnation, the birth of the church at Pentecost) and Christ's second coming, which will bring to conclusion God's plans for the whole creation.

The Presbyterian Church (U.S.A.), like all parts of the universal church of Jesus Christ on Earth, lives in this time between the times, as historically understood. And yet there are an infinite number of far more limited times between the times in the life of the Christian Church down through the ages.

The first decade of the 21st century is just such a time for the Presbyterian Church, a critical time in which life-and-death decisions will need to be made.

This more limited understanding of the time between the times, in the first decade of the 21st century, has at least two facets:

(1) the time between old age and death for the denomination if current trends continue; and

(2) the time between the situation of theological/confessional uncertainty in which we find ourselves today, and a clear affirmation — by most of the Presbyterian Church's ordained leadership — of the foundational convictions of the historic Christian movement.

The latter includes reaffirmation by the ordained leadership of the church of biblically and theologically rooted views of human sexuality, which are the norms according to which the community lives its life together in the world. Widely divergent views on this topic have been the occasion of enormous internal turmoil for several years.

To address the first issue: the time between now and the prospective death of the Presbyterian Church, the question must be raised as to whether this be inevitable, 30, 40, 50 years from now, as suggested by some?


For nearly 40 years the membership of what is now the Presbyterian Church (U.S.A.) has been in free fall that shows no sign of letting up. That fact, in itself, guarantees a much-diminished presence in the next 10-20 years. How far down we will go, nobody knows. But the most we can hope for is that at some level we would find a new membership plateau.

Does God desire the destruction of the Presbyterian Church (U.S.A.) either as a judgment on its unfaithfulness, or because it has served its purpose and it’s time to raise new contingents in North America to carry the work of the Kingdom forward? We cannot know the answer to that question.

But we can hope that God still has work for our diminishing tribe, and that that work will be made clear to an increasingly large number of the ordained leaders of our church in the four levels of governance — session, presbytery, synod (if we continue to have them) and General Assembly.

We say the ordained leadership of the church because in the Presbyterian polity that is the group which is elected and installed by the governing bodies of the church to discern God’s will for God’s church, to govern and lead the people of God and to represent the church to the world.

Based on past contributions to the work of Christ’s kingdom by the Presbyterian Church, its governing bodies, its congregations, its officers and its members, one would assume that there is work to do, a force gathered by God to do it and countless opportunities to make manifest our obedience to God’s will for our life and mission.

It is to this task of rediscovering our distinctive mission and ministries as Presbyterians that we are called to rededicate ourselves in this time between the times.

Line

Send your comment on this editorial to The Outlook. Please give your hometown.

LATEST STORIES

Advertisement