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Presbyterian Mission Agency Board to reflect on the Doctrine of Discovery today

The Presbyterian Mission Agency Board, in the midst of a three-day meeting stacked with business, is taking time for reflection and repentance.

The topic – part of the board’s ongoing work in cultural humility training – is the Doctrine of Discovery, a concept that Pope Alexander VI articulated in the papal bull “Inter Caetera” in 1493 and that became entrenched in international law, providing justification for colonial imperialism, enslavement and the taking of land and rights from indigenous peoples.

The bill S. 102, “An act to provide for an exchange of lands with the Indians residing in any state or territories,” originated in and passed the Senate, then was considered in the House of Representatives. It became the Indian Removal Act when Congress passed it, and President Andrew Jackson signed it on May 28, 1830. (Courtesy of the Records of the U.S. House of Representatives)

The Doctrine of Discovery – also known as the Doctrine of Christian Discovery – was used to justify the Spanish conquest of the New World and support colonialism elsewhere, following Christopher Columbus’s report of discoveries in the west.

The bull contended that any land not already inhabited by Christians could be “discovered” – to be claimed and used by Christians. And it used Christianity as a justification for exploitation by proclaiming that “the Catholic faith and the Christian religion be exalted and be everywhere increased and spread, that the health of souls be cared for and that barbarous nations be overthrown and brought to the faith itself.”

The U.S. Supreme Court relied on the Doctrine of Discovery in its 1823 ruling in the Johnson v. McIntosh case, for which Chief Justice John Marshall wrote the decision. Marshall wrote in that unanimous decision “that the principle of discovery gave European nations an absolute right to New World lands.”

That Native Americans were here first – that it was their land, their history, their sacred space – did not matter under this rule of law.

The 2016 General Assembly of the Presbyterian Church (U.S.A.) repudiated the Doctrine of Discovery – one of a series of denominations and religious groups to do so, including the Episcopal Church, the Unitarian Universalists, the United Methodists, the United Church of Christ and the World Council of Churches. The General Assembly encouraged congregations and councils of the church to do their own work of discovery and repentance regarding the doctrine.

A group of Presbyterians is working on a report to the 2018 General Assembly – detailing the history of oppression that emerged from that doctrine; its legacy and current ramifications; and the need for repentance and healing.

Religious leaders representing Episcopalians, Lutherans, Presbyterians and other denominations and faiths read their faith’s repudiations of the Doctrine of Discovery. Then they gave a copy of the 15th-century document that gave Christian explorers the right to claim the lands they discovered to elders in Oceti Sakowin Camp and asked them to burn it. (Photo credit: Lynette Wilson; Courtesy of Episcopal News Service)

Around the PC(USA), some mid councils are doing their own explorations of the Doctrine of Discovery – with the Presbytery of Yukon offering an apology to native Alaskans last October and with the Synod of the Southwest over the past year studying privilege, classism and racism, including the mistreatment of Native Americans.

Today, the Presbyterian Mission Agency Board will spend several hours in a Native American Day worship service and in learning about the long and painful history of oppression that flows from the Doctrine of Discovery. (Click here for photos of the blanket exercise PMA participated in on Sept. 22.)

“I urge you to learn more about the Doctrine of Discovery and the search for healing in our native communities,” Katharine Jefferts Schori, the former presiding bishop and primate of the Episcopal Church in the U.S., wrote regarding that denomination’s repudiation.

Little girls praying beside their beds, Phoenix Indian School, Arizona.
Photographed by Messinger, June 1900. (Courtesy National Archives, American Indian Select List number 162.)

“But this is also a matter for healing in communities and persons of European immigrant descent.  Colonists, settlers, and homesteaders benefited enormously from the availability of ‘free’ land, and their descendants continue to benefit to this day.  That land was taken by force or subterfuge from peoples who had dwelt on it from time immemorial – it was their ‘promised land.’  The nations from which the settlers came, and the new nations which resulted in the Americas, sought to impose another culture and way of life on the peoples they encountered.  Attempting to remake the land and peoples they found ‘in their own image’ was a profound act of idolatry.”

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