Holmes Sweet Holmes

Teaching at a theological seminary has its fun moments, but it is mostly the serious business of trying to provide survival skills for the leadership of the church.  Presbyterians especially obey Our Lord's command to worship God with the mind (Mk 12:30; Mt 22:37; Lk 10:27).  Obviously we need first-rate institutions to nurture first-rate ministry.  I am truly grateful for my quarter century on a seminary faculty and the importance of the subjects I teach.

Thinking Outside the Box, Part 3: On ‘Responsible Discretion’ Toward Ordination Candidates

From its earliest period the ecumenical church has recognized that some forms of life are incompatible with faith in the gospel. Baptism meant not only being incorporated into the church as the body of Christ, but also breaking decisively with the ways of the world. Certain worldly occupations — like prostitution, acting in the salacious dramas of the theater and military service — were regarded as impermissible, especially in the first three centuries. Certain practices, moreover — like incest, drunkenness and the abuse of worldly power — were cause for at least provisional excommunication. Bishops, presbyters and deacons, as officers in the church, were expected especially to live lives worthy of the gospel.

Thinking Outside the Box, Part 4: The Voice of ‘Progressive Traditionalists’

People who think outside the box threaten to become invisible. They do not fit within the conventional categories. In our situation, theological and political liberalism are usually linked. Theological and political conservatism are also linked. Few find this situation odd, even though a case could be made that, properly, theological liberalism tends toward political conservatism, and theological conservatism toward political liberalism.

Thinking Outside the Box, Part 1: Further Reflections on a Third Way for Our Church

I start with a basic intuition. Whenever a long and protracted debate rages in the church, chances are that it cannot be resolved because significant truth actually exists on both sides. In such cases neither side can discern the truth represented by its opponents. Nor can either accommodate the truth important to the other within its own, highly polarized modes of thought. Only by thinking outside the box can the controversy be resolved.

Thinking Outside the Box, Part 2: On the “Plain Sense” of Holy Scripture

In our church we are constitutionally committed to a high view of the authority of Holy Scripture. This commitment reflects not only the Reformed tradition, but also (as ought not to be overlooked) the broad consensus of the entire ecumenical church. Although there are still significant differences in the ecumenical church about how to think in accord with Scripture, the day is long since gone when Reformation churches could assume that only they are the custodians of binding scriptural authority.

We Cannot Have It All

Common sense tells us that you canít have it all. A sign in a farm equipment dealerís repair shop states: "We do three types of jobs — Cheap, Quick and Good. You can have any two. A good quick job — wonít be cheap; a good job cheap — wonít be quick; a cheap job quick — wonít be good."

Redefining ‘Peace, Unity and Purity’ in the Church

When the General Assembly appointed a task force to explore what ails the church, the task force members decided to call their group the "Peace, Unity and Purity Task Force." These simple words have been in our ordination rubrics for decades: "Do you promise to further the póó, uóó and póó of the church?" Any minister and almost all officers can fill in the blanks. And yet, those three little words ensnare us in controversy when the going gets rough in the church. As it is now.

Anaconda Statement of Conscience

A Statement of Conscience

Respectfully submitted to the Presbytery of Yellowstone

By the Session of 1^st Presbyterian Church

Anaconda, Montana

March 4, 2002

We, the Session of 1^st Presbyterian Church of Anaconda, Montana, after careful study and prayerful reflection, respectfully inform the Presbytery of Yellowstone that we cannot in good conscience comply with any interpretation of Book of Order provision G-6.0106b that restricts the rights of governing bodies to discern the will of Christ in choosing leaders. Therefore, we declare:

A Running Behind

In democratic America every person is supposed to be equal to every other person.  However, in spite of this quondam theory, a lot of people regard themselves as superior not equal.  They prefer to be leaders rather than followers.  This is a perfectly understandable desire because on a sled run, only the lead dog gets to look at the scenery.  All the other dogs are looking at something else.  In fact, what the other dogs see and what they do can both be described as a "running behind."