In the wake of the PC(USA)'s condemnation of Christian nationalism, Matthew B. Warren explores how Presbyterians can love their country without confusing it with the kingdom of God.
As the Jinishian Memorial Program marks 60 years, Greg Allen Pickett explores what its long commitment to local leadership and civic formation can teach the church about mission.
Acknowledging the grief surrounding the closure of World Mission, Brittany Harrold Porch reflects on a recent trip to Peru and offers a hopeful vision for the future of Presbyterian global partnerships.
Drawing on his experience serving a congregation after a pastor's sexual misconduct, Joel Moody argues that CON-06 would establish clearer expectations for restoration, strengthen accountability and ensure survivors' voices are heard.
As GA227 experiments with a new gathering space, Greg Allen-Pickett considers what the Town Square might reveal about connection, community and the future of in-person assemblies.
As GA considers CON-10, David W. Congdon argues that neither Scripture nor Reformed theology requires monogamy and that God's abundant love offers a foundation for affirming polyamorous relationships.
As GA227 considers CON-10, Alexander Haines argues that marriage's exclusive covenantal bond reflects God's faithfulness to the church and should remain the standard for Presbyterian ministers.
The authors of three overtures before GA227 contend that the abrupt closure of Presbyterian World Mission damaged global relationships and demands a broader conversation.
After encountering both condemnation and compassion at Cleveland Pride, Matthew Skolnik considers what faithful Christian witness looks like in the public square.
Recent General Assemblies have strengthened policies on sexual misconduct. The church must now ask whether those reforms are consistently serving survivors. — JoAnne Sharp
ORD-03 invites the PC(USA) to study collaborative approaches to ordained ministry that could strengthen congregations, support pastors and renew the church's connectional identity, writes Lyndsey McCall-Gilliam.
Historian and missiologist Stanley H. Skreslet reflects on Christian witness as the PC(USA) considers creating a new missiological statement.
Pastors often leave boundary training knowing the rules but still struggling with conflict, anxiety, and burnout. A new model in the Synod of Lincoln Trails aims to change that, writes Rebecca Blair.
Artist and mother Merideth Hite Estevez discovers that creativity — and grace — are often born in life’s glitter-covered chaos, where God meets us in the messy work of mending.
In this reflection, Brenda Moten explores how posture, humility and memory shape the way we pray.
A small congregation discovered unexpected community – and new possibilities for fellowship – with neighboring Buddhist monks, writes David Williams.
Tara W. Bulger reflects on her daughter’s difficult question about evil. What is the role of prayer when tragedy defies explanation?
Brittany Porch reflects on her Catholic roots, the comfort of inherited prayer and the words that return to us in moments of grief.
Katrina Pekich-Bundy reflects on neurodiversity, children in worship and the assumptions congregations make about who belongs in the sanctuary.
Compared with broad fossil fuel divestment, MRTI’s long-standing approach to shareholder advocacy better supports frontline communities and a just energy transition, write Kerri Allen and Mark Douglas.
Practical guidance and trusted resources to help pastors recognize mental health concerns, respond in crisis and connect individuals and families to care. Camile Cook Howe, Joseph Feldman and Theresa Nguyen offer their professional advice.
At Ferncliff, queer Presbyterians named harm, shared stories and reclaimed rest as essential to the church’s ongoing work for justice, writes Bethany Peerbolte.
Paul Seebeck shares how a multi-denominational campaign is drawing attention to reported abuses — and why it matters as the General Assembly takes up Israel/Palestine issues.
Online worship isn’t optional — it’s a vital doorway to connection, care and belonging for those shut out of the sanctuary, writes Brittany Harrold Porch.
As the PC(USA) considers a proposal on clergy relationships, April Stace argues the church risks regulating relationship structures instead of addressing power, harm and ethical practice.
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