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Not for Sale: The Return of the Global Slave Trade

 

Not for Sale: The Return of the Global Slave Trade -- And How We Can Fight It, by David Batstone. HarperSanFrancisco, 2007. ISBN 0061206717. Pb., 320 pp. $14.95.*

 

Reading David Batstone's Not For Sale: The Return of the Global Slave Trade -- and How We Can Fight It reminds me of the speech that William Wilberforce delivered to Parliament on May 12, 1789. Wilberforce had introduced the first bill abolishing the British slave trade and after a lengthy and impassioned speech before Parliament, he concluded by saying: "The circumstances of this [Slave] Trade are now laid open to us. We can no longer plead ignorance, we cannot evade it, it is now an object placed before us, we cannot pass it [by]. We may spurn it, we may kick it out of the way, but we cannot turn aside so as to avoid seeing it."

 

Holy Play: The Joyful Adventure of Unleashing Your Divine Purpose

 

Holy Play: The Joyful Adventure of Unleashing Your Divine Purpose by Kirk Byron Jones. San Francisco: Jossey-Bass, 2007. ISBN 0787984523. Pb., 188 pp., $21.95.

 

She had been dead for perhaps two decades when I became their pastor, but the people of the church in rural Southside Virginia where she had taught Sunday school for some forty years still quoted Mrs. Cowie: "A Christian is not supposed to have fun!" Kirk Byron Jones dares to disagree. In Holy Play: the Joyful Adventure of Unleashing Your Divine Purpose Jones asserts not only that life is to be enjoyed but that having fun is living faithfully and that our passions and joys are means through which we discover divine purpose for our lives. To use Jones's words, "This book will teach you how to stop waiting for God to tell you what to do and start confidently doing what God has been inspiring you to do all along" (xiv). 

 

Calvin: The Necessity of Reforming the Church

 

The Necessity of Reforming the Church, in Calvin: Theological Treatises, edited by J. K. S. Reid. WJKP, 2000 (Reprint, The Westminster Press, 1954), pp. 183-216.  ISBN 9780664223670. Pb., 356 pp.  $39.95. 

 

There is a haunting, enigmatic characteristic to Calvin's writing. You rarely catch this at first. It all seems to be so didactic and straightforward. But as you spend more time with him, you begin to sense that there is more than meets the eye. And as this occurs, you cannot help but wonder why you assumed at first that you understood what he said.

Tight lipped when it came to self-disclosure, expository of the text in a pre-critical way, deeply layered from the earlier theologians he had absorbed, and, above all, persistent in his analysis of the human will, Calvin's own style seemed to wall off further penetration. Over the course of the years, however, I came to find that the structure of his texts, the choice of his themes, and the syntax of his writing began to yield more. Like many human fathers, our father in the Reformed faith was more complex than I had thought.

Augustine, Teaching Christianity

 

Augustine, Teaching Christianity, intro., trans., notes by Edmund Hill, O.P. The Works of Saint Augustine: A Translation for the 21st Century. New City Press, 1996.  ISBN 1-5648-049-X.  Pb., 259 pp. $22.95

 

Teaching Christianity (De doctrina christiana) was written in two parts. The major portion was written (396) shortly after Augustine became bishop of Hippo Regius and shortly before he wrote the Confessions (397-401); the latter portion was composed about three decades later (427). To some degree the Confessions and Teaching Christianity interpret each other. The former describes the restless wandering of the human heart until it rests in God. The latter offers rules for finding in Scripture God's message to the wanderer. Augustine would have us see that Scripture guides and encourages the yearning rather than satisfying it. Faithful interpretation and communication of this divine address will engage the "unquiet" of the audience and urge it on.

The Almighty’s Dollar: Money and American Protestantism

 

In Pursuit of the Almighty's Dollar: A History of Money and American Protestantism, by James Hudnut-Beumler. Chapel Hill, NC: The University of North Carolina Press. ISBN 0807830798. Hb., 288 pp. $29.95.

 

Early in the American Protestant experience a decisive shift took place. The forms of Christianity that had been conceived of and supported as public goods in the European context came to be regarded as private goods in this new setting. James Hudnut-Beumler's account of that historical turn and the ensuing story is an important volume for any concerned about issues of money in the life of American churches.

Share Power

 

Ever wonder why church members seem to complain all the time?

I think it's because they feel powerless in at least part of their lives, and church is a safe place to deal with that powerlessness. If your boss is a brute, then complain about something at church. Pass along the aggravation.

All truth: God’s truth

Speakers at scholar lecture events on many college campuses often are greeted by a sea of empty seats. Not so at Roberts Wesleyan College in 1976. Chapel attendance was mandatory four days each week, so guest scholar Arthur Holmes got to play to a packed house each day.

Then again, packed doesn't necessarily equal enthusiastic. Holmes was introduced as a philosophy professor from a rival college. Two strikes against him.

The dean introducing him also mentioned that he was a Presbyterian. Third strike. This bastion of hearts-strangely-warmed Wesleyans had honed their anti-Calvinism argumentation skills. We religion-and-philosophy majors specialized in crafting such debates. We listened with polite skepticism, at least at the beginning.

New mission leader urges new missions direction

LOUISVILLE -- Hunter Farrell, the new director of World Mission for the Presbyterian Church (U.S.A.), calls this a crossroads time for Presbyterians -- with the health and vitality of the denomination at stake.

"I believe we in the Presbyterian church are at a crossroads, a kairos moment, a time when we're going to have to choose which direction to go," Farrell told more than 600 people who gathered in Louisville Oct. 2-5 for the World Mission '07 "Celebration of Grace" convocation -- an effort by the denomination to jump-start enthusiasm for international mission and to build closer connections between the national staff and Presbyterians involved in world mission at the local level.

New stated clerk search started; application deadline December 23

LOUISVILLE -- The Presbyterian Church (U.S.A.)'s Stated Clerk Nomination Committee (SCNC), elected at the 217th General Assembly in 2006 in Birmingham, Ala., is now accepting applications for the position of General Assembly stated clerk, the top ecclesiastical post in the 2.3-million-member denomination.

Next summer's 218th General Assembly in San Jose, Calif., will elect the successor to Clifton Kirkpatrick, who announced last month that he will not seek a fourth three-year term. Kirkpatrick was first elected stated clerk in 1996 and is only the second General Assembly stated clerk elected since Presbyterian reunion in 1983.

Seminary professor nominated for top U.S. ecumenical post

NEW YORK -- Michael Kinnamon, an educator and seminary professor with long-standing ties to a variety of ecumenical bodies, has been nominated to become the ninth general secretary of the U.S. National Council of Churches.

In making the announcement on Oct. 3 the NCC tapped someone with very different credentials than Bob Edgar, the organization's former general secretary and one-time Pennsylvania congressman who left the council earlier this year and is now head of the Washington-based advocacy organization Common Cause.

The paradoxes of liberal education

"The compelling purpose of Presbyterian College, as a church-related college, is to develop within the framework of Christian faith the mental, physical, moral, and spiritual capacities of each student in preparation for a lifetime of personal and vocational fulfillment and responsible contribution to our democratic society and the world community."

In case you're in doubt, this is the mission statement of Presbyterian College. It is the simplest and most authoritative description of our common task as a college of the Presbyterian Church.

Without saying so directly, it places us in the long tradition of liberal education that goes back to fifth-century Athens. While this tradition has changed in many ways, there are still recognizable continuities.

The Sharing of the Light: A Second Chance at America

It began with a wrong turn in a familiar city, and the daily privilege I have in dropping my children off to school every morning.

The "it" to which I am referring is the progression of my thinking about the role of church-related higher education in America, particularly church-related higher education in the Presbyterian Church (U.S.A.). Many may not know the history of our denomination in America; a history that is long and committed to easing the burden of "the least of these" in our country and in our world. We focused on two specific forms of outreach: healthcare and education. With the exception of the many congregation-related community clinics in places like the Eastminster Church in Pittsburgh, Pa., or the weekly foot care clinic for seniors at the Queen Anne Church in Seattle, Wash., much of our church-related healthcare ministry has been subsumed by larger corporate entities. The name may still remain the same as is best exemplified by the plethora of Presbyterian hospitals that exist across the country, but the economics are much more complicated and the mission is understandably different. Quality healthcare is expensive, bureaucratic, requires a great deal of research and investment and, with but a few remarkable exceptions, is now an industry that has outgrown one denomination's ability to provide those services well.

Rules, responsibility, respect

Editor's Note: This article is based on President William P. Robinson's fall 2007 convocation address at Whitworth University.

 

I would like to comment on three aspects of community life at Whitworth -- rules, responsibility, and respect. I didn't alliterate these characteristics on purpose, although I can see where you might think that someone coming from a family of Bonnie, Bill, Brenna, Ben, and Bailley is into alliterations. Not true. My motto is Always Avoid Alliterations. 

Rules. Rules are necessary and good. We can't live without them. Whether we are talking about the laws of nature or the laws of community, we suffer when we disobey them. However, rules are not as smart as values. For that reason, the most effective organizations and the most satisfying communities are driven by shared values, not by rules. Good judgment and faithfulness to community values will lead ....

Essay winner: PC(USA)-related college equipped me for service

Editor's Note: This essay won the 2007 Outlook Church-College Partnership Award open to graduating seniors invited to write on the topic, "How my education at a PC(USA)-related college has equipped me for significant service and leadership." The winner received a $1,000 prize. Information for the 2008 contest is available on page 32.

 

... and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God (Micah 6:8).

 

Such are the words chiseled into the lintel of the Lyon Business and Economics Building at Lyon College, the college where I invested myself -- my time, my money, my heart -- these past four years. This simple yet powerful passage was the first thing I read on the Lyon campus as an entering freshman, and will be one of the last things I read when I depart as a graduated alumna. I have had many memories at Lyon and shared in its many famous traditions -- our rich Scottish heritage, our Spring Break mission trips, our close ties to the surrounding community. I have danced the Scottish fling, floated the Buffalo, taken class after class after class, and yet as I prepare to don my graduation regalia, spending what little time I have left reflecting on what four years at this institution have meant, this passage from Micah keeps entering my mind. I consider this passage the fullness of what it means to attend a PC(USA)-related college, what it means to attend Lyon College, and to go forth as a servant-leader walking humbly with our God.

Servant leadership at Eckerd College: A student’s experiences

Editor's Note: This essay was first runner-up in the 2007 Outlook Church-College Partnership Award open to graduating seniors invited to write on the topic, "How my education at a PC(USA)-related college has equipped me for significant service and leadership." The writer received a $200 award. Information for the 2008 contest is available on page 32.

 

In the Gospel of John, chapter 12, Jesus serves his disciples by washing their feet. Afterwards, he commands them to wash one another's feet. This example of servant leadership was the subject of a Bible Study given recently by Eckerd College's Dean of Students. Jim Annarelli led a group of students in a foot-washing service to demonstrate the importance of serving others and allowing oneself to be served. This is just one of many examples of how Eckerd College has fostered my passion for service and desire to act as a servant leader. My experiences of service within the classroom, through extracurricular activities and Campus Ministries, have provided me with many opportunities to develop my leadership skills within the context of service.  

Reclaiming our North Carolina heritage in higher education

The most visible change in mission funding in recent years has been that of ministries in higher education. The shift from both national and regional agencies (read synods) to presbyteries and congregations has been nearly universal. One observer of a new thing happening among the presbyteries in North Carolina says, "You've just reinvented the old Synod of North Carolina!"

The five North Carolina presbyteries, Charlotte, Coastal Carolina, New Hope, Salem, and Western North Carolina share a common history and a common theology for ministry in higher education. Campus Ministry has long been the passion of Presbyterians in North Carolina, a commitment that embraces both public and private institutions. In addition, the five presbyteries have covenants with nine Presbyterian related colleges and universities.

On Unity: Changing our language… Matching our rhetoric with our real beliefs

Consider, if you will, the following scenario:

During Faith Presbyterian Church's stated monthly Session meeting, the clerk notes that a letter has been received from Trinity Community Church, requesting that Tom and June Wilson's membership be transferred to Trinity. Session members anxiously eye one another without saying a word.

Finally one elder speaks: "I deeply regret that Tom and June have left the faith. You all know what we must do. I move that we deny this request and that we write a letter to Trinity, informing it of this decision and inquiring as to why it is so busy proselytizing Presbyterians."

The motion passes unanimously.

Before you start throwing your Outlook or shooting at your computer monitor a la Elvis, I know just how ridiculous this scenario is.

On Unity: Jesus Christ, The Hope of the Church

 

We hear complaints these days decrying much that is wrong with the Presbyterian Church (U.S.A.): ministers with questionable theology, regrettable statements from denominational officials, and misguided decisions by judicatories at all levels. One effect of these recitations surely is to leave under a cloud Presbyterians who profess continuing loyalty to the denomination. We who remain affiliated with the denomination are often portrayed by separation-minded colleagues as sell-outs, as compromisers, as "lukewarm Laodiceans" who have sacrificed theological and biblical integrity for the sake of unity-at-any-price.

We reject these portrayals and intend now to declare the biblical and confessional faith that leads us to keep faith with our brothers and sisters within the PC(USA). We contend that the decision to remain within the fellowship involves neither a softening of confessional commitments nor a sentimental minimizing of the problems afflicting the denomination. Rather, our commitment to hold firm in common life with our fellow Presbyterians is grounded in the recognition that the hope of the church lies nowhere else than in the saving Lordship of Jesus Christ its Head.

Wrestling with the death penalty

We are not good enough to kill those who kill. We are too good to kill those who kill.

 

On November 22, 2006, the Kentucky Supreme Court ruled that it is not cruel and unusual punishment to execute murderers by lethal injection. "Conflicting medical testimony prevents us from stating categorically that a prisoner feels no pain," the court declared. "But the prohibition is against cruel punishment and does not require a complete absence of pain." On December 15, 2006, Governor Jeb Bush of Florida suspended the death penalty because of the troubled and lengthy execution of Angel Nieves Diaz. Bush appointed a committee to study lethal injections and their constitutionality and inhumanity. Shortly after Bush's decision, a federal judge in California ruled against the lethal injection system as a violation of the constitutional ban on cruel and unusual punishment. On September 28, 2007, in response to the United States Supreme Court's halting of an execution in Texas, officials in that state declared their intentions to proceed with impending executions. At that time, 25 Texas inmates had been executed in Huntsville in 2007 by lethal injection.

Mandate to Difference: An Invitation to the Contemporary Church

In a war-whipped, politically polarized, and consumer-confounded world, Walter Brueggemann in his new book shares his conviction that the Church "must recover and re-embrace its own mission" and live in tension with a world that suggests the answers are found in technology, empire politics, militarism, and acquiring more "stuff". He invites the Church to consider that it is listening to a script that is shouting the gospel of fear and anxiety instead of the word of God. There is an alternative script found in God's word, a script that speaks to the discontent and disconnect of those of us who are in the contemporary Church of Jesus Christ.

Brueggemann cites Old Testament prophets who called for restoration and newness, prophets who called for an alternative way of life in covenant with God, and of course, he points to Jesus, the Way, the Truth and the Life, the One who feeds the hungry, touches lepers, and welcomes children.

World Communion of Reformed Churches suggested as name for new Reformed group

The World Alliance of Reformed Churches (WARC) has taken a number of important steps along the road to its merger with the Reformed Ecumenical Council (REC).

WARC's Executive Committee agreed earlier this week to the merger at its meeting in Trinidad and Tobago. Friday the group agreed to recommend to REC that the new global entity be called the World Communion of Reformed Churches.

You CAN reach out to college students

When I was a college student in Holland, Mich., there were about 35 congregations affiliated with the Reformed Church but there was only one Presbyterian church and it was so small that it met in a house (it now has more than 500 members.) At that time it was actively interested in students and reached out with energy and concern, offering us Sunday morning rides and inviting us into homes on a regular basis.

How does your church minister to college and university students?

Basics on church giving

Many congregations emphasize giving in the fall months and during the holidays. Here are some factors to consider when your church talks about finances, budgets, and contributions. 

·         Giving follows membership. A decline in membership will be followed one to two years later by a decline in pledging. An increase in membership will lead to an increase in giving. The best stewardship program is a major commitment to membership development.

·         People give for many reasons, some discernible, some not known even to the giver.

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