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Voices

20 Minutes with Robert Maggs

No institution exercises greater impact upon the life of the Presbyterian Church (U.S.A.)'s retired church professionals than the Presbyterian Board of Pensions. Outlook editor Jack Haberer sat down to talk about that with BOP President and CEO Robert Maggs.

 

JH: Rob, when it comes to retirement, the first thing that comes to mind for most of us is, "How am I going to survive?"  That puts a lot of weight and responsibility upon the administrators like yourself for pension programs.  Tell me about that.

 

RM:  I think that first thing we have to do is to get people thinking about retirement early on. I like to say, "Start thinking about it the first day you have your first job." So our job is really to educate people, especially our plan members, from the time they're in seminary right through their career until they have filed that application to receive a pension. The pension is going to be a good pension. Someone said this is the best pension plan in America. That was a "Jeopardy" question, I think. But the pension alone doesn't do it. So our job is to explain to people all the risks and rewards and joys and concerns that can happen during their life, how it's going affect their financial future and what they should be doing to hedge those risks, if you will. That includes savings through a retirement savings plan. It includes good financial planning. It includes programs that help people take care of their mental health, their physical health, as well as their financial health so that they can have productive careers.

Voices

Planning for life after retirement

We all know that it's important to care for our health and finances as part of retirement planning. However, we often neglect more obvious, but no less significant, issues, such as where we will live and what we will do with our time. As one Board of Pensions seminar asks, "If you are what you do, who are you when you don't?"

Entering this new stage of life can be a challenge, especially if you don't start thinking about it until you're already retired. Consider this example from Jeri Sedlar and Rick Miners' book Don't Retire, REWIRE!

 

[Bill] had come to realize that a traditional retirement like his father's was not for him. He wanted to do something productive -- but he didn't know what. He just knew that he didn't want anything as demanding as the 24/7 existence he had been living for the past three years (xi).1

Voices

Retirement Resources

The Board of Pensions of

the Presbyterian Church (U.S.A.):

www.pensions.org

 

Presbyterian Church (U.S.A.):

www.pcusa.org

 

Presbyterian Association of Homes

and Services for the Aging:

www.pahsa.org

Voices

Calvin’s Jubilee

Presbyterians across the church have had July 2009 marked on their calendars for years, in eager anticipation of the 500th anniversary of the birth of John Calvin. Or perhaps not.

Lutherans adore Martin Luther. Methodist hearts are strangely warmed by John Wesley. Anglicans even have a sardonic fondness for Henry VIII. But Presbyterians are uncertain at best about John Calvin and his legacy. Calvin is not a Reformed idol.

Our reluctance to venerate John Calvin would have pleased him. Calvin did not want the reverence of future generations. Among other safeguards against idolization, he specified that he be buried in Geneva's common cemetery in an unmarked grave. Although there is a Rue Calvin in Geneva today, his house no longer stands, and no one knows quite where it was. 

Voices

Presbyterian church ecumenical relations since its 1983 reunion

Introduction

The Presbyterian Church (U.S.A) experienced a reunion in 1983 of what are commonly referred to as the Northern and Southern Presbyterian churches. This article gives a brief account of what has happened in ecumenical relations in the PC(USA) since its reunion in Atlanta, Ga., June 1983.

The common designation of the previous churches as "southern" and "northern" is an inaccuracy. The northern Church, UPCUSA, was a national church with congregations and presbyteries spanning the USA territory. One can surmise that this designation began at the time of the separation of these churches in the 1860's over issues relating to the holding of Negro slaves, a subject of great interest, though this article is not intending to address it.

Voices

Christian sign language

In my current days of age, I have come to believe that there is another aspect of learning, and worshipping. 

It is the presence of motion, and the use of the body in praise. I call this Christian sign language. Oh, you say, "This fellow is off on a Pentecostal kick!" Perhaps there is a suspicion brewing that I have sold out to ecclesiastical "rock and roll". 

Voices

Effectiveness, not smallness

Many Protestant congregations have gotten trapped in a "culture of smallness."

They don't value growth, they resist change, and they look askance at megachurches. True virtue, they want to believe, lies in the small, in face-to-face intimacy, in the pastor who knows every story well. Some of this attitude is defensive, of course. Their churches aren't growing, so they develop an ideology of non-growth.

Voices

The Promise of Easter

(PNS) LOUISVILLE -- This is a good year for Easter to come early!

The date of Easter this year, March 23, is the earliest it has been for almost 200 years. With all of the pain and suffering in the world, the conflict in our church, and the deep yearning for the good news that can only be answered by the resurrection of Jesus Christ, an early Easter is just what the world needs.

Editorials

The ultimate conspiracy

Thank God that Easter comes around every year.

Thank God that Good Friday comes around every year. 

Thank God that Maundy Thursday comes around every year. 

Thank God.

The liturgical cycle provokes Christians to remember and re-engage the defining events from Jesus' days on earth, which in turn invites us to remember and re-engage the transforming power of the gospel.

We need that liturgy cycle to overcome the effective efforts of a massive conspiracy against remembering. 

Uncategorized

Seeking ways to confront torture

Is torture always wrong, or are there situations that may make it necessary?  And how might followers of Jesus best deal with this question?

For the past few years many Americans have been concerned about the use of techniques commonly understood to be torture, which the U. S. administration has defended as necessary to gain information from detainees. About sixty people came together at Columbia Theological Seminary, in Decatur, Ga., February 3-5, to seek ways of helping Presbyterians deal with this challenge. 

Uncategorized

WCC says Kobia is to stand down as general secretary

Geneva -- (ENI) The general secretary of the World Council of Churches, the Rev. Samuel Kobia, has announced that he will not seek a second term at the head of the world's biggest Christian grouping.

"Kobia made his intentions known today stating personal reasons for his decision not to seek a second term," the WCC announced on February 18 after almost nine hours of deliberations behind closed doors by its main governing body, the central committee.

"The central committee received this news with regret but accepts the decision of the general secretary," said the WCC moderator, the Rev. Walter Altmann, in a statement.

The WCC committee was to consider an extension to his current term, which ends December 31, 2008.

Voices

Children of divorce?

In 2003, Robert Jenson and Carl Braaten edited a little book entitled, In One Body Through the Cross, challenging churches in North America to discover their unity in Christ. In that book, Jenson and Braaten note that congregational life in the United States "often proceeds with little sense of contradiction between division from others and life as a realization of one church of Christ."1  We are no longer offended by denominational differences and indeed regard such variations as normal, i.e., as "the natural expression of a Christian marketplace with churches representing different options for a variety of spiritual tastes."

Voices

“What’s happening here?”

As one fascinated by the future and its possibilities, I find scenario planning -- creating stories of possible futures, and watching for signs as to how the future is unfolding -- to be a stimulating framework for observation. Peter Schwartz, in The Art of the Long View, and his consulting firm, GBN Global Business Network, popularized this planning technique that is used in for-profit as well as non-profit and governmental organizations. I like to think that my passion for scenario planning both honors and invokes the tradition of the Bible's visionaries and dreamers, whose own scenarios of what God's future would hold were awakened by the touch of the Spirit in their respective contexts and cultures.

Voices

New vistas for a misguided hope; Luke 24: 1-35

Cleopas asks Jesus, Are you the only visitor to Jerusalem who does not know the things that have happened there in these days? (v.18). But Cleopas himself appears to be uninformed about the transformation that took place among the multitude at the Cross.

The popular mind thinks that there was a murderous mob around the Cross crying, "Crucify him! Crucify him!" But such was not the case. The city of Jerusalem was and is relatively small with limited public space. Pilate's judgment hall could not have held more than a few dozen people. The High Priest and his supporters were naturally present for the political trial of Jesus. There is no hint that the supporters of Jesus were allowed into the room. On that occasion the High Priest's men (in the hall) responded to Pilate with the cry, "Crucify him." But on the street it was a different matter.

Voices

After Emmaus

To worship is to be open to mystery,

The unexpected,

The soul before unknown,

The darkness of the light, and

The lightness of the dark

To receive what can only be given,

   never taken, never controlled,

For good or ill.

Movie Reviews

The Other Boleyn Girl

Of course there was no fool like Henry VIII, and no fool's gold like desiring a male heir to the throne. He never did sire (a legitimate) one, but his daughter by Anne Boleyn, Elizabeth, reigned powerfully for 45 years.  

Of course, Anne Boleyn was only legitimate because she insisted that Henry would have to divorce his Catholic wife, Katherine of Aragon, in order to have her. Just shunting Katherine off to a nunnery would not be enough, because then she would still be the Queen. And so Henry does the unthinkable: he divorces his Queen, permanently breaking relations with the Catholic Church, and thus establishing, by default, the Church of England. Protestantism, here, could hardly be deemed a theological Reformation. But, as we all know, that's not the end of the story.

Voices

Designating Greeters

If ministers have the fortitude to greet arriving and departing worshipers on Sunday, they will find themselves whipsawed between conflicting needs.

Longtime members want the pastor's attention and believe, quite justifiably, that they deserve it. Visitors, new members and those not yet incorporated into church life need the pastor's attention, too.

On a recent Sunday, I talked with a needy member at the front door and watched helplessly as a dozen newcomers left church without any connection. We didn't get their names or e-mail addresses, or say a word of welcome, or convey a desire to embrace.

If I had focused on the newcomers, of course, it would have been the member who left feeling ignored.

Uncategorized

Ufford-Chases named Stony Point co-directors

LOUISVILLE -- Former General Assembly Moderator Rick Ufford Chase and his wife, Kitty, have been named transitional co-directors of financially-troubled Stony Point Center, the Presbyterian Church (U.S.A.)-owned conference center in New York.

         They will share the full-time director's position beginning August 1, succeeding William Pindar, who recently resigned.

         "Kitty and Rick are uniquely qualified to lead Stony Point Center into its vision for the future," said Gary Batty, president of the Stony Point governing board. "Not only do they have extensive backgrounds in peace and justice work that is deeply grounded in the practice of their faith, they also bring a passion for modeling an intentional community at Stony Point Center -- both strong components of the vision."

Outlook Features

20 minutes with David Eicher

When do churches need a new hymnal -- not just new volumes, but new selections? Who decides how many hymns to include, which ones are "in" and which ones are "out"? Leslie Scanlon, Outlook national reporter, recently talked with David Eicher, the new hymnal editor for the Presbyterian Publishing Corp. to get more information on the new Presbyterian Hymnal now in the planning stages.

L.S.: Let's start with your background. Why don't you introduce yourself to the church a little bit?

D.E.: I've been involved in music in the Presbyterian Church for almost 30 years. My background was not Presbyterian; I was raised the son of a Church of the Brethren and grew up in a real hymn-singing tradition. My parents both sang. And my sister and I, when we got old enough -- the great excitement was when finally my voice changed and I could sing tenor, and then we had a soprano, alto, tenor and bass. The whole family would sing. One of our games in the car when we were traveling was to see how many stanzas of hymns we could sing through, without any books.

Editorials

Third way

The idea seemed logical enough: find a third way. It was proposed initially in November 2000 by a gathering of presbytery executives. Like members of Congress, the executives speak into the life of the national church. Unlike the elected representatives, the executives spend 95% of their time back home, in one of 173 congressional districts, er uh, presbyteries. 

Their primary task is to care for, keep connected with, and build up the local churches, pastors, officers, and members. 

Uncategorized

Top court prohibits scrupling fidelity-chastity standard

LOUISVILLE -- The General Assembly Permanent Judicial Commission (GAPJC) has ruled that candidates for ordination must comply with the sexual behavior standards of the Presbyterian Church (U.S.A.), even if they disagree in conscience with them.

The GAPJC, in a landmark ruling dated Feb. 11 on a case from Pittsburgh presbytery, declared that the authoritative interpretation that the General Assembly approved in 2006 does not permit exceptions to the requirement in the PC(USA)'s ordination standards, which say that candidates must practice fidelity if they are married or chastity if they are single.

Uncategorized

Constitutional Services issues advisory on GAPJC ruling

The Constitutional Services section of the office of the General Assembly, Presbyterian Church (U.S.A.,) has issued an advisory on the recent rulings of the General Assembly Permanent Judicial Council on ordination standards.  It states:

In 2006, the 217th General Assembly adopted an Authoritative Interpretation (AI) of G-6.01081 in the Book of Order that clarified the relative powers of the governing bodies within the Presbyterian Church (U.S.A.). This AI was affirmed and clarified by the General Assembly Permanent Judicial Commission (GAPJC) in February 2008 in the opinions found in three cases.2,3,4

Outlook Features

Mission and money: Council facing decisions on raising, allocating funds

LOUISVILLE -- In just two short months, the General Assembly Council will be asked to vote upon a proposed budget for the Presbyterian Church (U.S.A.) for the next two years. And one difficult decision the council will have to make at its meeting April 23-25 is how much to spend on international missionaries.

The bottom line: because the denomination does not have enough money, the number of mission co-workers serving the denomination overseas is dropping at what's been described as a "precipitous pace."

Uncategorized

Council considers “Mission Work Plan,”range of financial, ministry issues

LOUISVILLE -- It's a season of reconfiguration for the General Assembly Council of the Presbyterian Church (U.S.A.) -- with new leadership and a new structure.

At its meeting in Louisville Feb. 13-15, the council approved a new "Mission Work Plan" that will guide its work for the next four years, although details of the PC(USA)'s budget for 2009 and 2010 won't be presented until the council meets again April 23-25.

The plan includes some broad commitments -- that the council will be collaborative, accountable, responsive, and excellent in its work.

Voices

Use “purpose-driven” to become a missional and emergent church!

As an advocate for overcoming disciple-making mediocrity by adapting the purpose-driven approach to ministry, I recognize that some leaders question whether this innovative strategy can indeed reflect non-negotiable Presbyterian beliefs and values. And some leaders wonder whether the Missional and Emerging Church movements have supplanted the purpose-driven approach as the best way to re-tool a congregation for life-changing ministry.

To some observers, the phrase "purpose-driven Presbyterian" is simply an oxymoron, since the concept was developed by Pastor Rick Warren at Saddleback Community Church, a Southern Baptist congregation! Yet the six Great Ends of the Presbyterian Church (U.S.A.) i.e. (G-1.0200) mirror Warren's premise that Christ's church exists in order to cultivate worship, fellowship, discipleship, ministry, and mission. (Two of the six "Great Ends" concern "mission," expressing our Reformed conviction that salvation is holistic, involving both the "proclamation of the Gospel" and the "promotion of social righteousness.")

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