$24.95 The big problem is that theological seminaries do not and probably cannot fully prepare people for parish ministry. Seminaries can provide theology, Bible, church history and certain skills training in homiletics. They can give attention to the spiritual and emotional development of the person.
ISBN 0-8006-3176-5 Anyone who has read the work of Walter Brueggemann knows that he is a radical, in the true sense of the word. Impatient with worn-out ideologies (either liberal or conservative) that have lost touch with the text, Brueggemann is eager to confront his readers with the transforming power of Scripture.
Michael Welker, Heidelberg University, is only now becoming known and visible in the United States, both through his publications and his extended residency at Princeton Seminary. He is emerging as a major force in Reformed theology, perhaps destined to be the dominant German figure in Reformed theology as was JŸrgen Moltmann before him.
ISBN 0800631331 Gordon Lathrop's book, Holy People: A Liturgical Ecclesiology, voices fresh thoughts in the sometimes cacophonous conversations about contemporary ecclesiology. Holy People is a reflection on the meaning of "church," working from the conviction that the church's identity arises from the One the church worships -- the Triune God.
ISBN 0-8308-2223-2 This is a rich and nuanced study of voices on both sides of the well-known right-left division of American Protestantism, with special emphasis on the PC(USA). Richard Hutcheson and Peggy Shriver personally represent the "evangelical" and "liberal" wings of the church, respectively.
ISBN 0-19-511493-0 The book has a snappy title: Being There. I wanted to read it because one of the four authors is Barbara G. Wheeler, president of Auburn Seminary, and I think she has one of the best minds in Christendom.
ISBN 0-687-08549-7 I approached this assignment as an academic chore and was delightfully surprised to have an enriching spiritual experience. Troeger knows what it is like to minister as a pastor, and he scratched where many of my fellow pastor/preachers and I are itching.
As a molecular biologist, I have grown to appreciate the complexity of genetic mechanisms underlying biological processes. No one doubts that molecular biology has revolutionized the biological sciences in the 20th century. We know a great deal about how genes are expressed, replicated and transmitted.
In the previous article, we traced our Reformed theological roots concerning the future. In understanding what we believe, it is often helpful to contrast our beliefs with those of a differing view. One such view is called dispensational premillenarianism.
Through the years, I have said it before Presbyterian churches and governing bodies, I have written it in Presbyterian publications and I continue to believe that the ordained Presbyterian pastor is the front line, the cutting edge of our Presbyterian witness to the gospel of Jesus Christ.
In the May 14 Outlook William Stacy Johnson presents a very helpful and learned reminder that the situation facing today's PC(USA) is very different from that which confronted the German church in the 1930's. Precisely because of those differences I would argue that any reasonable assessment of the contemporary confessing movement ought to have its primary focus on events taking place in 2001 rather than in 1934.
So far as I can remember, no young preacher has ever asked me for advice. This is a real shame because I have had spectacular success in the creation and implementation of bad ideas. A whole preaching generation could be improved by learning from me what to avoid.
Most scholars agree that after Paul's painful second visit to the Corinthians, during which he was bitterly attacked by someone about something, he left to cool off, then decided not to pay another visit right away and wrote a letter instead, the so-called letter of tears that is either lost or preserved only in fragments in what we now call second Corinthians.
The Christian faith -- certainly as we know it in the Reformed tradition -- is a faith of the community. While we make our individual professions of faith, we do so as we join the company of the faithful, the church of Jesus Christ. Parents may be the primary faith educators of their children, but it is the congregation that promises to guide and nurture the child by "word and deed, with love and prayer, encouraging the child to know and follow Christ and to be a faithful member of Christ's church."
Serious Christian education requires that we not simply teach the Bible, but that our understanding of the text always be open to refinement. For 40 years I taught my Middle Eastern students, "Keep your exegetical conclusions tentatively final." They have to be final in the sense that, as a disciple of Jesus Christ, I must live out my discipleship today. Obedience to my Lord cannot wait for me to read one more technical article in New Testament studies.
That's the text.
The occasion? Last week I was kicked out of Valley Hospice. It wasn't for moral turpitude or anything like that. I doubt if I will be brought before any presbytery committee or take up the PJC's precious time. It simply was the halfway point in their six-month program and I was too healthy. I don't really need the kind of crisis care in which they specialize. So why not save the last three months for the days I need them.
Easter is the great day for the church of Jesus Christ. There would be no gospel, no faith, no hope without the resurrection. Everything depends on God's raising Jesus from the dead, Jesus' ascension, his sitting at the right hand of the Father, his promised coming again. His resurrection is the guarantee of our own, and the gift of life after death to all to whom God chooses to give it.
Before retiring I had the privilege of being the minister of Dornoch Cathedral in the far north of Scotland. Within a few miles of Dornoch and its magnificent mediaeval cathedral is Skibo Castle, which Andrew Carnegie not only built, but in which he spent the happiest years of his life. He called Skibo his "Heaven on Earth."
The minister's primary duty -- and the session's -- is to feed and protect the flock over which God, through the actions of the church, has placed them. One of the sad aspects of the church's wars in recent years has been the spectacle of the people of God in the pew being drawn willy-nilly into battles that they really don't need to be a part of.
After only one month of preaching, my senior elder took me aside and said, "Charles, we think we are going to like you a lot, but your sermons are going right over our heads. You should remember that the Lord said, 'Feed my sheep' not my giraffe." I almost responded that I knew about sheep, but I had received no instructions about grubs.
Living for 15 months in Egypt introduced us to a different world -- Arabic and Islamic; ancient yet modern; a third world, and an industrial nation unable to give up its old ways; a gracious hospitable people who want you to like their country.
We Presbyterians are searching frantically to preserve the unity of our denomination, anything to keep the church from splitting. Let's try this way, that way, a third way. There must be some way we can find! But maybe what we need is to give up our ways and concentrate on what God in Christ has done.
If the Presbyterian Church (U.S.A.) is at a crossroads in its life -- a time when many aspects of our life together need to be subjected to careful scrutiny to determine their usefulness to the church -- then certainly a re-examination of the meeting of the General Assembly itself is in order.
© Copyright 2026 The Presbyterian Outlook. All Rights Reserved. Privacy Statement. Website by Web Publisher PRO