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The Presbyterian Outlook

The Presbyterian Outlook

Creating and curating trustworthy resources for the church, the Presbyterian Outlook connects disciples of Jesus Christ through compelling and committed conversation for the proclamation of the Gospel.

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Becoming the “Turnaround Denomination”

These are times of high-velocity intense change in our denomination. John Detterick and the many now-departed members of our national staff have been a blessing to our church in this time of change. The General Assembly has just ended a challenging meeting. Linda Valentine, the new executive director of the General Assembly Council, along with the rest of the national staff and the GAC, have much to contend with.

All of us are eager for a new and transformational chapter in the life of the Presbyterian Church (U.S.A.). The church is doing many things that matter. The thing that matters most to a great many of us is the design of transformational, missional, and innovative congregations who worship God while passionately engaging their communities to make disciples and to meet human need -- which is in some contrast to our present reality.

New Wineskins meeting opens to call for action; new association, possible denomination, proposed

TULSA -- They've come from all over the country, fired up, Presbyterians wanting answers for a church many of them think has jumped off the cliff.

"Why are we here?" asked New Wineskins co-moderator Dean Weaver July 19 during the opening session of the Wineskins' second national convocation.

They are here, he replied, because "everything has changed" in the Presbyterian Church (U.S.A.). "We are here because everything has changed, but God has not."

And the church, he said, "is not a denomination."

Around the globe, Christianity is exploding in faithfulness, fervor, and numbers, Weaver said -- and Presbyterians want to be part of that. But the PC(USA)'s General Assembly did things in June that have caused the Presbyterian Lay Committee's board of directors to say the assembly has "broken covenant and invited schism" and taken a "plunge into apostasy" -- things the Lay Committee contends cannot be fixed from within.

Weaver said one online blogger announced recently: "Enough is enough, and we are going to take action."

PC(USA) mission personnel, partners in Middle East reported safe

LOUISVILLE, Ky.--Presbyterian Church (U.S.A.) mission workers and ecumenical partners in the Middle East have not suffered physical harm from the violence that is gripping Lebanon and Israel.

 "All our mission workers, partners and other colleagues are reported safe," said Victor Makari, the PC(USA)'s area coordinator for the Middle East, on Tuesday. "This includes pastors in southern Lebanon very close to the border with Israel. All our colleagues (in Lebanon) are stuck in their homes, some sleeping in hallways away from windows and outside walls."

The violence between Israel and Hezbollah, which began July 12, has claimed the lives of 210 Lebanese and 24 Israelis as of Tuesday, according to media reports.

Discovering together what is “acceptable and faithful”

BIRMINGHAM -- Now that the General Assembly has blown through town, what does the map of the Presbyterian world look like?

First, for a lot of Presbyterians, things look exactly the same. The world did not end because a General Assembly met for a week in Alabama. Presbyterians still bow their heads to ask God's blessing and work to make the world a better place, as they have done for generations. And perhaps those faithful Presbyterians carrying on without pause may help to balance out those who can't sleep for thinking about what the assembly just did.

For the insomniacs, the reality is settling in something like this.

It will take time -- months, maybe longer -- for the repercussions of the assembly's decisions to echo through the church.

Some say the Presbyterian Church (U.S.A.) has handed presbyteries and sessions a loophole for ordaining sexually-active gays and lesbians, others aren't so sure. It's likely the Presbyterian church courts will play a role in sorting it out.

And in the meantime, Presbyterians will have to figure out what being faithful means for them. Some pastors and congregations are scouring their consciences about whether to leave the PC(USA), although many conservatives are counseling people not to run for the exits.

“The Presbyterian Panel” survey, like the Assembly, supports PUP

"The Presbyterian Panel," the denomination's ongoing study of a representative sample of Presbyterians, was surveyed just before the General Assembly about some big issues before the church, especially the report of the Theological Task Force on the Peace, Unity, and Purity of the Church (PUP). The results of that survey were not tabulated nor analyzed until after the Assembly. We can now get a first look at how members, elders, pastors, and specialized clergy (those not serving congregations) think about PUP.

The PUP report began with a traditional theological foundation, and the survey shows that the church agrees. In response to basic claims, taken directly from the PUP report, overwhelming majorities of members, elders, and pastors -- more than 90 percent -- agree, "my faith is in the God of Israel who raised Jesus Christ bodily from the dead." Likewise, more than 80 percent of each group agrees, "Jesus is the way, and the truth, and the life; no one comes to the Father except through him." Most specialized clergy, always the most liberal group of the four, also agreed with both traditional claims, though at a lower level (84 percent and 64 percent, respectively). Above 80 percent of each group believe that the Bible is the true Word of God, reaching more than 90 percent among pastors.

Why stay?

At times like these the words of conservative icon Harry Hassall come back to mind. I first heard them after the Wichita General Assembly (1994) voted overwhelmingly to declare, in its response to the Re-Imagining God controversy, that "Theology Matters." We were headed out to dinner to celebrate the joy we felt over the vote. Harry suppressed his glee for a moment to express words that cooled our shared giddiness. He said:

"I have come to realize that, in Presbyterian Church politics, when things look really, really good, they're not as good as you had hoped, and when things look really, really bad, they're not as bad as you feared."

Many folks attending this year's General Assembly at Birmingham spoke in apocalyptic terms about "the end of Presbyterianism as we know it." 

Other folks popped corks in celebration of "the end of injustice as we know it."

Well, the apocalyptic end of times was followed by a sunrise; the reports of the falling sky had grown out of inaccurate meteorological reports of last night's sunset.

That blinding sunrise stunned hung-over revelers into the reality that yesterday's injustices had not been eradicated in a single stroke. 

On the day after adjournment

On the day after adjournment of the 217th General Assembly, I began a weekend of preaching at the Smyrna Campmeeting in Conyers, Georgia. Families have gathered at this place since 1827 for a week of morning and evening worship services. In those 179 years, the only time campmeeting was not held was the year a gentleman named Sherman was touring the neighborhood. The first campers came in wagons and lived in tents. Those with children brought a cow to supply milk, and the only air conditioning was provided by breezes and shade trees. Worship was held outdoors until an open air, tin-roofed tabernacle was built about 100 years ago. Sermons often went more than an hour.

Should I stay or should I go: On being called to covenant community

I'd like to be totally candid and just lay open my heart about where I think we are as a denomination in the wake of the 217th General Assembly. Though I have been called a leader of "moderate evangelicals" in the Presbyterian Church (U.S.A.), I also speak as a 30-year old whose passion for Christ makes all church politics seem a distasteful waste of time, as immersed in it as I am.

In the wake of the General Assembly's recent decision to localize the determination of essential requirements for ordination, I have been receiving lots of advice. Many conservatives feel pressed with the question of whether or not we should be staying in or leaving the PC(USA). This inner turmoil results from the fact that after debating for more than thirty years about whether to ordain persons who are sexually active outside of marriage, the recent Assembly's action was the first time our denomination's policies have actually changed. By passing a new authoritative interpretation of our church's Constitution, it would appear that we have given local governing bodies the license to ordain and install individuals who live in open violation of the church's standards.

Lines in the sand

"Where do we draw a line in the sand?"  I heard that question more than once as we approached the June General Assembly in Birmingham, from pastors and elders wondering what would be the outcome of the "Peace, Unity, and Purity" report with its provision for the right of presbyteries and sessions to allow "scruples" with regard to specific constitutional standards for ordination to our three ordered offices. Many are wondering if they could or should remain in a denomination that will not honor uniformly the provision of G.0106b regarding the expected sexual behavior of ministers, elders, and deacons. I confess that the question has crossed my mind as well, and thus this brief reflection on the subject.

Outlook interview: To depart or to divide?

Editor's Note: Little did they know. Having served on the Session of the Southminster Church in South Daytona Beach, Fla., Linda Davis was none too proud when her young adult son, Lloyd, was ordained and installed as elder on the church's Session. The 1990's were approaching. These were booming days in the life of the church in which Lloyd had been confirmed and married--to a bride he had met there in second grade Sunday School. Little did he or Linda know that, on the encouragement of the pastor and a few elders, the Session would soon initiate a process of investigation into the possibility of withdrawing from the Presbyterian Church (U.S.A.). Such an action was allowed in the Articles of Agreement (Article 13) that guided the reunion of the northern and southern streams of the church. That process split the church and nearly split their family.   

 

General Assembly receives Trinity report

BIRMINGHAM -- The General Assembly has voted 282-212 to receive a report on the nature of the Trinity, after an attempt to send the report back for more study and work was defeated by a close vote -- 227 to 240.

Those votes reflect a debate in the Presbyterian Church (U.S.A.) over language in the report -- and particularly over what words are acceptable to use to describe the Trinity.

The PUP Report: A Rebuttal

The PCUSA website has a statement about the G.A. meeting that reminds me of the guy who shot an arrow at a barn, drew a circle around it, and then said, "Bull's eye!"  Where's Vince Lombardi when you need him telling this distracted bunch to keep the main thing the main thing?  Here is another symptom of a management culture, tinkering at a great distance from men and women faithfully leading congregations across the country.  It is an abomination that so many activists approach our democratic structure as a scaffold for pet projects--with unsuspecting commissioners dependent upon information they are fed. 

For example, the discussions about Rec. 5 of the PUP Report never addressed the elephant in the living room.  Good leadership casts vision with clear, compelling statements about a preferable future.  It does not merely imply the real issue or hint at direction. 

Assembly approves new divestment statement, softens language

BIRMINGHAM -- With remarkably little debate, the General Assembly of the Presbyterian Church (U.S.A.) voted 403 to 91 to approve a new statement on Presbyterian investment in Israel.

The statement -- which some supporters described as a careful compromise -- acknowledges the "hurt and misunderstanding" the General Assembly caused in 2004 by its actions on divestment.

Wagner to Middle East Caucus: be bridges and prophets

BIRMINGHAM - The Christian faith stands against an implacable empire of complex networks--governments, militaries, multi-national corporations, media--and it must stand firm and strong, Chicago professor and Middle East specialist Donald Wagner told the National Middle East Presbyterian Caucus at its General Assembly dinner Sunday night.

The amalgam of secular political, economic, and social forces joined in mutual self-interest with Christian Zionism contributes especially to the deteriorating situation in Israel and Palestine, he said, citing his impressions from a recent trip to Israel and the West Bank. Christian Zionists portray Jesus as an imperial crusader,  "180 degrees opposite the gospel of love for the poor," he pointed out. He called on churches and caucus members not only to be bridges, but also to be prophets in this situation.

Midnight GA session on social justice needs

BIRMINGHAM -- Ann Philbrick, moderator of the General Assembly committee on Social Justice Issues, invited the commissioners to take a late-night trip around the world on the assembly's final evening-- paying attention to concerns ranging from immigration to torture to globalization.

It was late, after midnight by the end, and the commissioners were weary -- but the matters before them were of the kind that matter deeply, night or day.

Stunning unity … ambivalence

Editor's Note: While serving as a member of the Theological Task Force on Peace, Unity and Purity of the Church (TTFPUP), I avoided commenting on it in the pages of The Outlook. Now that its report has been adopted by the 217th General Assembly and now that the Task Force has been dismissed from its work, I weigh in.

 

Three votes. Three stunning votes. A fourth stunning vote, too.

After months of relentlessly intensifying drumbeats pounding the threat of an impending split about to befall the PC(USA), 91% of this GA's commissioners voted to stay together.

Montreat history office to close

BIRMINGHAM -- Supporters of the Presbyterian Historical Society office at Montreat, N.C, fought until the end -- but did not prevail.

The General Assembly voted 348-147 on June 21 to approve a plan to close the history office at Montreat, a move that some argued was financially necessary, but others said would be stripping the denomination of an important piece of its heritage.

In the fall of 2005, the Committee on the Office of the General Assembly voted to close the office at Montreat. The plan, as it evolved, was to consolidate the holdings at the Presbyterian Historical Society office in Philadelphia and at Columbia Theological Seminary in Georgia.

The Dis-connectional, Re-connectional Assembly

 A concise summary of this analysis is still available for purchase, formatted on 1/2 sheet to share with your congregation.  Click here for more details.

 

scenes from plenary sessionsWhat does it mean to be a connectional church in the 21st century? Well, we have met the metaphor and the metaphor is us, er uh, we. Actually it goes under the name of Les

Les is the handy-dandy, internet-intranet computer system utilized at the 217th General Assembly in Birmingham. Les was developed for all the right reasons: a chance to provide constantly current communications to commissioners, delegates and observers--and to save a few thousand trees' worth of paper. Who wouldn't like that?

Well, as you can infer, most everybody could dislike it. Not only did it function on-and-off; it slowed to a crawl at times; people could not figure out how to find the right folders; the system crashed; and a bunch of other technical aggravations arose. It also provided just the entertainment (how many versions of solitaire do you know?) to occupy minds with off-the-subject diversions. What a great way to enhance our communications! 

The good news is that its name isn't Hal.

Late term abortion statement adopted by GA commissioners

BIRMINGHAM -- The General Assembly of the Presbyterian Church (U.S.A.) voted 402-74-5 to approve a statement on the post viability and later-term abortions after amended it by adding portions of a previously adopted position in 2003.

The original overture was proposed by Redstone (Pa.) Presbytery to the GA's Health Issues Committee.

Assembly approves keeping ‘fidelity-chastity’ provision in PC(USA) Constitution

BIRMINGHAM -- (PNS) The 217th General Assembly of the Presbyterian  Church (U.S.A.) voted overwhelmingly June 20 to leave the "fidelity-chastity" ordination standard for church officers in the denomination's Constitution.

The Assembly's 405-92 vote with four abstentions affirmed a recommendation from the Assembly Committee on Church Orders to keep G-6.0106b in the denomination's Book of Order. The provision requires "fidelity within the covenant of marriage between a man and a woman or chastity in singleness."

Ordination Tryals

The 217th General Assembly, meeting in Birmingham, has approved an authoritative interpretation of Book of Order paragraph G-6.0108. Predictably -- and unfortunately -- the authoritative interpretation's implications for the issue of ordaining "self-affirming, practicing homosexual persons" has been the sole focus of attention by its supporters and opponents alike. Lost in the narrow debate is recognition that the process for examining candidates for ordination to ministry of the Word and sacrament is woefully inadequate in many, if not most, of the church's presbyteries. Beyond the question of examining gay and lesbian persons for ordination is the pervasive problem of the way we examine any candidate.

How It Is That the General Assembly Did Not Authorize “Local Option”

Since the General Assembly approved the Peace, Unity, and Purity Task Force report, some of the press have been reporting that it has approved the ordination of non-celibate homosexual persons at the discretion of local ordaining bodies.  The press have it wrong, and in fact the Authoritative Interpretation approved by the General Assembly has probably made it less likely that such ordinations will be allowed. 

Who is Jesus Christ for us today?

 The reading: Matthew 25:31-40

 

Truly I say to you, as you did it to one of the least of these my brothers and sisters, you did it to me (Matt. 25:40).

 

The question that Dietrich Bonhoeffer asked himself, his students, and his readers remains as urgent now as when he first raised it: Who is Jesus Christ for us today?

Bonhoeffer by no means intended to challenge the authoritative biblical answer. What he confessed with the prophets and the apostles, he attested at the cost of his life. He affirmed that Jesus Christ is the Risen Lord who had become incarnate for our sakes in order to die for our sins and liberate us from the power of death. That was the answer presupposed in every other possible answer to his question. It was the one answer that contained all others within itself.

General Assembly approves Theological Task Force PUP report

BIRMINGHAM -- Now the question is: What happens next?

A closely divided General Assembly has voted to try something new -- to try an approach of balancing freedom of conscience while applying national ordination standards that some say has the chance to bring healing to the Presbyterian Church (U.S.A.) and others say could help break the denomination apart.

$150 million donation to PC(USA) announced; Questions arise

Compiled from several Outlook reports

 

A Denver businessman announced June 15 a $150 million gift to the Presbyterian Church (U.S.A.) -- saying he is tired of watching the continuing decline of the denomination he loves and challenging Presbyterians "to reverse all negative trends. We can grow." Then on June 21 questions arose regarding his ability to fulfill that pledge.

The money from the new Loaves and Fishes Church Growth Fund would be used for grants to presbyteries -- from $250,000 to $1 million apiece. Presbyteries would have to apply for the funds and match part of it. The money would be used for church growth, mission work and theological education.

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