Lebanese Christians, others waiting; End-of-Ramadan violence rumored

© 2006. Used by permission

LOUISVILLE  - Melham Farhad is talking as he drives from his village, called Alma Ashaab, in southern Lebanon, to his restaurant in nearby Marjouran.

He can't hurry. The road, still battered by the shelling it took last spring from Israeli fighter jets, won't allow it. Nor is he in a hurry. He has customers. But he is hoping the Spanish soldiers deployed as United Nations peacekeepers last week will like his menu. That would boost business.

So he talks. As the car stops and starts, and stops again. He talks as he waits, which is the only thing most people can do now. Wait. To see what happens next. To see what hostilities may interrupt their lives or whether nothing happens at all.

What farmers here know for certain is that they have no control whatsoever over what happens or what doesn't. Other forces are in control. Israel, Iran, or the United States may have known what was coming last summer, but they didn't. 

Top Palestinian Muslim cleric okays suicide bombings

Written by Yaniv Berman Published Tuesday, October 17, 2006

(TML Photos) Suicide bombings are a legitimate weapon, according to the supreme Palestinian religious leader, the newly appointed Grand Mufti of Jerusalem and the Palestinian Lands Sheikh Muhammad Ahmad Hussein. Such action is a part of the Palestinian people's legitimate resistance, he told The Media Line.   The post of the grand mufti was never reduced to that of a senior cleric merely delving into religious issues. In the 1940s the grand mufti of Jerusalem, Hajj Amin Al-Husseini, was the most powerful and influential leader of the Palestinians. Politics and religion were completely mixed back then, and Al-Husseini was considered a political leader as much as he was a religious one.

Preventing pastoral depreciation

In her Pulitzer Prize-winning novel Gilead (Farrar, Straus and Giroux, 2004, p. 6), Marilynne Robinson has the main character, a minister who is reaching the end of his pastorate, write the following in his journal: "That's the strangest thing about this life, about being in the ministry. People change the subject when they see you coming. And then sometimes those very same people come into your study and tell you the most remarkable things. There's a lot under the surface of life, everyone knows that. A lot of malice and dread and guilt, and so much loneliness, where you wouldn't really expect to find it, either."

It is not surprising that the Rev. Ames' observations accord with a recent survey taken among contemporary preachers in which 63 per cent of them admit that they feel lonely and isolated in their work (Outlook, Sept 11, 2006 issue). This happens primarily because pastors are often distanced from their members as human beings and diminished in their fundamental existence.

Autumn of discontent: Churches, presbyteries debate property, ordination options

Over and over again, people say this: it will all get sorted out in the courts.

But in the meanwhile, people are laying the foundations now for what's to come -- and this hasn't exactly been a time of peace and happiness in the Presbyterian Church (U.S.A.). Reports are popping up all over the country of presbyteries and sessions marking their positions, getting ready, taking first steps.

Some congregations that want to leave the denomination -- most prominently, Kirk of the Hills in Tulsa -- are testing the question of whether churches can leave and take their property with them.

The PC(USA)'s stated clerk, Clifton Kirkpatrick, has sent a letter to presbytery stated clerks raising concerns about some of what he sees happening -- and warning that some proposals being considered could violate either the denomination's constitution or authoritative interpretations of the constitution that the General Assembly has approved.

Peggy Hedden, chairman of the Presbyterian Lay Committee, has responded by accusing the denomination's leadership of being in a "take-no-prisoners attitude" and of trying to threaten and intimidate those who disagree with recent General Assembly actions.

That's not all.

Finding a way together: Scottish pastors visit N.C. churches

© 2006. Used by permission.

CHARLOTTE -- More than 140 Scots are part of a study week focusing on dilemmas facing congregations in both the Church of Scotland and the Presbyterian Church (U.S.A.) and celebrating the ties that bind the two denominations as a mother-church and her now-grown offspring.

Under way now in Charlotte, N.C., the week-long event is being financed and hosted by the city's four largest Presbyterian congregations, Myers Park, Covenant, First, and Sardis churches. The goal is to exchange both models for ministry and address common problems such as membership loss.

"Its really individual churches (doing this), rather than the church nationally," said Robin McAlpine, a pastor and a member of a commission within the Church of Scotland that is studying the future. " ... This is more of an informal arrangement to take ideas back into local congregations."

“A New Way in a New Day” as GAC, regional leaders talk

LOUISVILLE -- With the challenge to "invest in the church we have not yet become," leaders of presbyteries and synods are meeting with members of the General Assembly Council to think of ways to bring new life and vitality to a struggling denomination.

In June, the 217^th General Assembly voted that, once a year, the General Assembly Council (representing the national church) and leaders of presbyteries and synods (representing the church at a regional level) should meet for prayer and discussion.

The planners of this first convocation, being held Sept. 26 and 27 in Kentucky, are using the slogan "A New Way for a New Day" -- and in 24 hours of conversation they're searching for a way forward from the difficulties so apparent in the Presbyterian Church (U.S.A.).

Legendary Presbyterian parliamentarian Marianne Wolfe dies

LOUISVILLE * Marianne Wolfe, a Pittsburgh elder who was the preeminent parliamentarian in the Presbyterian Church (U.S.A.), died Oct. 10 at her home in Cranberry Township, PA. She was 78.

Wolfe, a Professional Registered Parliamentarian from 1970 until her death, literally wrote the book on Presbyterian parliamentary law. Her published works included a teaching curriculum, Members Together (1976); Parliamentary Law for the Presbyterian Church (1983); The Elder (1991); and the chapter on polity in 1992's Encyclopedia of the Reformed Faith.

In 2003, the PC(USA)'s Association of Stated Clerks named her the first winner of the C. Fred Jenkins Award for her contributions to the polity and parliamentary law of the denomination.

New Jersey pastor donates kidney to parishioner

Richard L. "Rick" Oppelt has been pastor of Oak Tree Church in Edison, N.J., for more than 12 years, so he and his parishioners share a depth of knowledge and caring for each other.

However, when Oppelt heard that church member Carol Trapp, a type one diabetic for most of her life, needed a kidney transplant, his knowledge and caring faced a real test.

He already knew they shared the same blood type: O positive. While that is a good blood type for blood donations, it is not "universal" for organ recipients, Oppelt said. He decided to go through the testing to see if he was an organ donor match while others--family, donor banks--were tested and checked as well. Members of Mrs. Trapp's family did not match, but Rick Oppelt did.

While not simple, the decision seemed clear cut, he said. Research assured him that persons could live normally with one kidney. If a kidney donor in subsequent years needs a kidney, he or she is placed at the top of transplant waiting lists, he found. And Mrs. Trapp, with a less than 15 percent kidney function, faced an average five-year wait in New Jersey for a donor kidney, during which time she would be on dialysis.

Sacramento Presbytery acts on property, scruples, per-capita giving issues

Sacramento Presbytery, in a vote that is catching the attention of folks around the country, has passed a resolution that apparently would allow congregations that wanted to leave the Presbyterian Church (U.S.A.) to do so with their property.

It also voted not to grant any exceptions to the PC(USA)'s ordination standards, not to recognize any "scruples" involving individual conscience, and not to allow the presbytery to make up the difference if congregations withhold their per capita payments to protest policies of the national church.

The presbytery met for more than four hours on Sept. 9 in a specially-called meeting requested by three pastors and three elders, who presented four resolutions for the presbytery to consider. All four passed, including one that would allow congregations that want to leave the denomination to do so without forfeiting their property. That resolution -- approved by a 73-65 margin -- states that the presbytery "shall take no action to enforce any general trust interest" involving property of congregations within the presbytery.

What exactly this will mean in practice remains to be seen.

Pastors need ministry, support, too; ways to help

Being a pastor isn't easy.

National studies show that while ministers often feel a sense of satisfaction from their work, they also feel the pressure of having too much to do, too little money, ambiguous expectations placed on them, and conflicted relationships in their congregations.

So some presbyteries, conscious of the difficulties of pastoral work, are trying different models of both providing pastoral support and of challenging ministers to do the best and most ambitious work possible.

In Pittsburgh Presbytery, Jim Mead's title is "pastor to presbytery" -- but that should not be interpreted as primarily a therapeutic or counseling role, Mead said in an interview. Instead, his emphasis is intentionally missional: encouraging pastors to be bold in mission, to take risks, to follow where God is calling them to go.

"The pastor to the presbytery's number one job is walking with pastors while they try to help their congregations walk with God in what God is doing," Mead said, or "asking pastors to do difficult things and to pay the price that comes with change."

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10 Minutes With … Jay Hein

c. 2006 Religion News Service

WASHINGTON -- On Aug. 21, Jay Hein became the third director of the White House Office of Faith-based and Community Initiatives. In his new role, the former think-tank president intends to continue toward President Bush's goal of giving religious groups equal access to federal funding for social services.

Despite the initiative's tendency to be controversial because of its location at the intersection of church and state, Hein is convinced of its purpose and hopes to see it have greater influence on the local and state level.

Hein stepped down as elder of his nondenominational church in an Indianapolis suburb, but he expects to eventually return to the area and resume his work with Sagamore Institute for Policy Research. RNS spoke with Hein, 41, about his plans at the White House.