The first duty of responsible citizenship is prayer – even before we wind our way into the voting booth. Timothy’s mentor gave him this advice: “I urge you that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that [the Christian community] may lead a quiet and peaceable life in all godliness and dignity.” [I Tim. 1 – 2]
Hundreds of thousands of non-Presbyterian Christians, Palestinians, Israelis – and stockbrokers – now know how to “spell Presbyterian.” Not long before, when the 216th General Assembly convened in Richmond, Virginia, that was not the case. The first report I received about the Assembly’s actions regarding Israel: ending construction on the security wall, studying the possibility of divestment, and the funding of Avodat Yisrael (the messianic Jewish congregation in Philadelphia) was from a church member who picked up a distorted, scurrilous story on the Internet.
In March, a letter came from the Editor and CEO of The Layman, Parker Williamson, requesting that The Presbyterian Outlook “publish corrections and apologies for erroneous statements made in two of our editorials, titled “Ministry of Fear” (January 26, 2004) by John Sniffen, former Associate Editor of the Outlook, and the editorial, “Addressing the Issues” (March 22, 2004) by Interim Editor O. Benjamin Sparks.
Our moderator, Rick Ufford-Chase, is urging the church to take risks, to "get in the boat with Jesus." One of the risks he encouraged sent chills down the spines of some seminary presidents. He called for sacrifice. He believes pastors are paid too much, and that we need to learn, alongside Hebrew and Greek, a living language such as Spanish or Korean.
One of the "holy moments" on the floor of the 216th General Assembly came when the minority report on Authoritative Interpretation became the majority vote by only four votes. There was a spontaneous moment of silence, prompted by the sadness of those who had prayed and worked for the majority report which would have invalidated the 1970s authoritative Assembly statements. There was also the humble recognition by everyone present who saw how deeply divided our church remains on the issue of ordination.
There is an invitation on The Outlook Web page inviting guest viewpoints on the war in Iraq, in response to the reports of torture and abuse in the Abu Ghraib prison in Baghdad. One of you remarked that I had not declared where I stand.
This editorial is a declaration, taking its cue from the Ascension of Jesus into heaven, where he sits at the right hand of God, and shall come to judge the living and the dead. For (1 Corinthians) Christ must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.
Do you need to be told that even such modest attainments
As you can boast of in the way of polite society
Will hardly survive the Faith to which they owe their significance?
— T. S. Eliot, choruses From "The Rock"’
There is division among us over what constitutes authentic Reformed worship. I have witnessed this firsthand while — as moderator of the worship planning work group for the Committee on Local Arrangements for the 216th General Assembly — balancing competing demands of representation and inclusivity for the Assembly in Richmond in four weeks. The variety of Presbyterian worship today is extraordinary. We’ve made choices.
I first encountered African Church hostility to our debates over ordination in 1998 from the courageous editor of the Presbyterian Church of Ghana’s newspaper. He and I talked of many things, not least of which was the fact that for years his was the only voice in Ghana that spoke truth to power. He was hounded, threatened, and would have been shut down, had his funding not been from the Presbyterian Church. A Reformed Christian, he was a tireless advocate of freedom of the press.
A couple of years ago an elder at Second church, Richmond, introduced himself, saying he and his wife had lived in Rich-mond for over 30 years, and felt at home in a place they had come to love very much. Then he said, "I know that for many of you, that’s no more than a long weekend." It’s true. We don’t forget history or lineage.
What, besides God’s Spirit, God’s providence and God’s purpose for the PC(USA), will hold us together in a recognizable form through the next 20 years? Does God need the PC(USA) to continue to make a Reformed witness that has been our hallmark since long before John Witherspoon signed the Declaration of Independence?
Last month Leslie Scanlon reported on The Greenhoe Lectures given at Louisville Seminary by Nancy Ammerman. I found her summaries helpful in a variety of ways, not the least of which are some interesting demographics. Less than 20 percent of American households are families with children living at home, and nearly 30 percent of American households are occupied by two adults without children. In addition Ammerman commented on the religious perspectives of Americans. We overwhelmingly believe in God, and at least one-third of us are mainline Christians.
These thoughts on the church’s ministry of healing are inspired by the willingness of Lawton Posey and Richard Ray to reflect theologically on their experiences of suffering and recovery for the sake of the church. I had a brush with mortality over Palm Sunday weekend, minor indeed compared with theirs. In the quiet of a two-day unexpected hospital stay, I remembered the Divine Healing Service on the Island of Iona in 1965, and words that introduced the laying on of hands following prayers for the sick and dying.
Nothing could be more timely, or more in the spirit of an Easter faith than the Moderator’s and Stated Clerk’s March 24th letter to the denomination. They deplore the gun violence in this country and its tragic toll in human lives (28,000-35,000 deaths per year since the 1960s). They call attention to the federal ban on assault weapons that will expire this September on the watch of an apathetic, fearful Congress. Since Congress is not expected to act, those million moms, bless their hearts, are on the march again, on Mother’s Day in our nation’s capital.
In previous years this magazine has sponsored what I thought was a wearying debate between those who took a rather relaxed view of the resurrection of Jesus Christ, and those who insisted that belief in the resurrection of the body was essential. Without it we were all doomed to the theological and moral wasteland of Christian thought.
I am new at this business, unaccustomed to writing each week for the whole church. A valued friend reacted quickly to last week’s editorial. He thought it was a little too far on the wild side; he was especially critical of my sweeping, dogmatic claims about validated ministries. Yet he admitted that the editorial opened up an ongoing discussion. Thus doth provocation produce dialogue.
My next few editorials will respond to recent news stories and guest viewpoints that have received no editorial treatment.
This week I will address the Jan. 31 meeting of Western North Carolina Presbyterian at which the ministry of Parker Williamson was not revalidated. This was reported in the Feb. 23 issue of The Outlook and the February issue of the Layman. I want also to respond to reader reaction to the Jan. 26 Outlook editorial, "Ministry of Fear."
have been a member of the Outlook Foundation Board of Directors almost longer than I can remember. It came with the territory; it came very soon after I moved to Richmond in 1982 to become pastor of Second church. I think it was assumed that I would serve on the board because of The Outlook’s long history with this congregation. One of our predecessor journals was brought to Richmond in 1856 by the first pastor of this church, Moses Drury Hoge, and most of the ministers of Second church since 1938 had served on the board as well.
I am both humbled and daunted by the confidence the search committee and board of the Presbyterian Outlook Foundation has shown by naming me editor. Standing on the shoulders of Aubrey Brown (1943-1978) George Hunt (1978-1988) and Robert Bullock (1988–2003) reminds me of the awesome responsibility that attaches to this position. The PC(USA), the denominations that birthed and nourished us into existence, the Reformed and Presbyterian family of churches in the United States, and even the holy universal church owe these past three editors an immense debt of gratitude, as do our readers.
Please don't call me contentious. Don't call me disloyal. I'm just confused over the conviction deeply held by some of my dearest friends about their right to withhold or redirect funds that normally would go to the denomination. What I hear them saying is that the church courts have affirmed our legal right — which is accorded us by our polity ...which is based upon our theology — which issues from our God-endowed freedom — to determine where our money goes. Where all of our money goes.
Across the denomination there is much interest concerning Western North Carolina Presbytery's Jan. 31 meeting, when the peers of Presbyterian Layman editor-in-chief and CEO Parker Williamson will consider a recommendation that his ministry with the Lay Committee not be revalidated.
While attending a preaching conference in Atlanta last year, I had the opportunity to visit the Ebeneezer Baptist Church and the National Park Service grounds that are dedicated to Dr. Martin Luther King, Jr.’s memory. Yet as I strolled through the streets there and gazed at the adjacent neighborhood, I was forced to wonder: Had Dr. King’s dream truly come to fruition?
In perhaps the most famous story in the New Testament, a lawyer stands up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" We all know the answer he gets: Love God with everything you’ve got, and love your neighbor as yourself. "Do this, and you will live," replies our great Christ.
In late October the Presbyterian Lay Committee issued what it called "A Declaration of Conscience." It takes that group’s traditional "you can’t trust Louisville" stand a bit further. I understand they say it's not a call to withhold funds altogether, but when they say that GA mission and per capita budgets are not "worthy of support," and ask sessions to prayerfully consider redirecting contributions elsewhere, it sure sounds like "Don’t give your money to the PC(USA)."
A recent survey of public expectations claims that pessimism prevails in opinions about ethical values. According to a report cited in the Christian Century, more than two-thirds of Americans feel that general morality is on a downhill slope. A vague and unspoken assumption seems to be that American society was once much more keenly centered on high and praiseworthy ideals, but that with the slippage in attention to religious and noble motives, and the seductive attractions of consumerism and a newly permissive amorality, we are gleefully submitting to social corrosion.
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