This month representatives of more than 1,000 of the more than 11,000 congregations of the Presbyterian Church (U.S.A.) are gathering in Atlanta to bear witness to their faith in Jesus Christ, the authority of Scripture and God’s call to holy living.
Like the Task Force for the Peace, Unity and Purity of the Church authorized by the 213th General Assembly, this group seeks to follow the guidance of the Holy Spirit in response to the events unfolding in the life of the Presbyterian Church (U.S.A.).
Into the midst of a denomination which finds itself hopelessly locked in a cyclical conflict that seemingly admits of no solution except for the destruction of one side or the other by its mirror opposite comes a Theological Task Force for the Peace, Unity and Purity of the Church, authorized by the 213th General Assembly (2001).
Now is the time for a third force to emerge in the Presbyterian Church (U.S.A.). The phrase "third force" rather than "third way" is offered, because the third way, if it exists at all, is not yet in sight. A genuine third way through the political thicket in which we are caught will be biblically and confessionally rooted, and will represent the consensus of the faithful that God’s will for our time has been discerned and must be affirmed.
The church has always had factions — even as the American republic has always had factions. At the time of the founding of the New Nation, our forebears sought to create a political system which would ensure some kind of balance of power among various interests in society. Thus was erected a federal system with division of power between the federal government and the state governments, and a separation of powers in the federal government through the creation of three branches: legislative, executive and judicial. And the Bill of Rights — the first 10 amendments — erected a wall, since steadily strengthened, to safeguard individual liberties.
With the end of Christmas, the celebration of Epiphany – the gift of the gospel to all peoples and all nations – and the dawn of the second year of a new century and millennium, the issue of breaking the cycle of violence presents itself to us on many fronts.
The gospel is intended for all people. The church is to go to all nations. God's will is that every knee should bow and every tongue confess that Jesus Christ is Lord.
As the late Lefferts Loetscher of Princeton Seminary in a book titled The Broadening Church taught us, the Presbyterian Church (U.S.A.) has been a broadening church -- an inclusive church -- throughout its history, but becoming the people God wants us to be has not been easy.
Among those efforts that can be undertaken by the denomination to address our current malaise and drift toward fragmentation, none is as important -- or as elusive -- as the need for a major overhaul of the Book of Order.
Amendment A, overturning the "fidelity-chastity" requirement for ministers and church officers, must be defeated by those voting in the presbyteries in the coming months. There are several reasons why conscientious presbyters, who will be called to vote on this and other amendments approved by the 213th General Assembly (2001), should vote no.
The 213th General Assembly (2001) directed the Office of Theology and Worship to develop materials to "help the church better understand the theological richness of the Lordship of Jesus Christ."
Commenting on the precarious state of relations between the Unionists and the IRA in Northern Ireland, commentator Andrew Sullivan of The New Republic recently stated in his weekly TRB column:
"You cannot negotiate peace with people [the Irish Republican Party] whose power is entirely dependent on the will to wage war.
In his report to commissioners given at the beginning of the 213th General Assembly, outgoing Moderator Syngman Rhee fervently called for "a more excellent way," a way based on love and mutual forbearance as set forth by the Apostle Paul in 1 Corinthians.
Easter is the great day for the church of Jesus Christ. There would be no gospel, no faith, no hope without the resurrection. Everything depends on God's raising Jesus from the dead, Jesus' ascension, his sitting at the right hand of the Father, his promised coming again. His resurrection is the guarantee of our own, and the gift of life after death to all to whom God chooses to give it.
The minister's primary duty -- and the session's -- is to feed and protect the flock over which God, through the actions of the church, has placed them. One of the sad aspects of the church's wars in recent years has been the spectacle of the people of God in the pew being drawn willy-nilly into battles that they really don't need to be a part of.
If the Presbyterian Church (U.S.A.) is at a crossroads in its life -- a time when many aspects of our life together need to be subjected to careful scrutiny to determine their usefulness to the church -- then certainly a re-examination of the meeting of the General Assembly itself is in order.
For more than 50 years, The Presbyterian Outlook and its predecessor publications worked passionately for the reunion of the Presbyterian Church, U.S.A./United Presbyterian Church, U.S.A. and the Presbyterian Church, U.S. -- the Southern branch separated from the main body since 1861. Year after year, patiently and persistently, our editors worked through individual Presbyterians, North and South, and through the governing bodies of the church to make reunion possible.
A friend of mind has said from time to time concerning persons in the church with whom she violently disagrees, "Talk? I wouldn't want to be in the same room with that person!"
Before the presbyteries for a vote, as the new year begins, is the issue of Amendment O. Narrowly passed last summer by the 212th General Assembly, Amendment O proposes an addition to the PC(USA) Directory of Worship to the effect that church property shall not be used for, nor shall any church officer "take part in conducting any ceremony or event that pronounces blessing or gives approval of the church or invokes the blessing of God upon any relationship that is inconsistent with God's intention" of monogamous marriage between a man and a woman or chastity in singleness.
The litany of Presbyterian woes gets tiresome. In the New Year we should covenant to cultivate a more positive spirit, not because of what we can do, but because the church belongs to God, not us, and God's strength is always made perfect in our weakness.
Nothing is clearer, as we go through yet another around of decision-making about sexuality in the presbyteries, than that the Presbyterian Church is in the grip of legalism, which seems not to trust the gospel. We are trying to order our affairs as a church by the book, and the book is really not very helpful right now.
In recent issues, the topic of Jesus Christ has been addressed in this column: Who is he? What has he done for us and our salvation? The claim has been put forward that this is the decisive question facing the church today.
Who is Jesus Christ? is the central issue facing the church today, or so I have claimed in the last four columns of this series titled "An Apology," "A Testimony," "Confession" and "Life." This claim has been related to Scripture, the gospel and the Christian life. This final part relates the claim to the issues that so deeply divide the church today and whose resolution seems nowhere to be in sight.
In the Oct. 9 issue the claim was made that Christology is the most important issue facing today's church. In the Oct. 16 issue a companion claim was made that our understanding of the authority of Scripture and its role in the life of the Christian community is critical since it is primarily through Scripture, aided by the inward testimony of the Holy Spirit, that we know who Jesus is for us and the world.
Christology -- the church's doctrine of the person and work of Jesus Christ -- underlies many, if not most, of the controversies facing the church today. That was the claim made last week in this column.
How is this so?
The English word, "apology" has two quite distinct meanings. The first involves the defense of a foundational conviction; the second is an expression of regret for it. The urgent question before the Presbyterian Church (U.S.A.) today is whether to defend the historic Christian faith in Jesus Christ or apologize to the world that Christians ever believed that he was the real and only Lord and Savior of the world.
Is the center -- the 75-80 percent of the Presbyterian Church (U.S.A.) between the theological/ideological ends of the spectrum -- finally finding its voice? The actions of the 212th General Assembly which recently concluded in Long Beach, Calif., indicate a new self-consciousness on the part of the great majority of Presbyterians and new possibilities for moving forward in faithfulness to our calling.
© Copyright 2026 The Presbyterian Outlook. All Rights Reserved. Privacy Statement. Website by Web Publisher PRO
