2011. Good, bad or otherwise? For Presbyterians, 2011 was either the year of the breakthrough or the year of the collapse, either the year of clarifying or the year of confusing, either the year of ending the war or declaring war. It all depends on your perspective.
Here I will confess, if that’s the appropriate word, I myself am a lapsed Presbyterian. It’s the diction that did it, finally, the worn-thin, shabby, church-poor words, so overused they connote to me a poverty of spirit, not the richness of it.
— E.L. Doctorow, The Waterworks
On New Year’s Day people often write annual resolutions and promise to make positive changes in their lives. Obviously it is impossible to be productive as individuals or a church in the months ahead without careful planning.
A Presbyterian pastor seeking to work alone on sermons outside the office she kept in the church building was parked in a corner of an outdoor Starbucks courtyard in the Washington, D.C., area.
On Dec. 6, 2011, Jack Haberer presented a Webinar titled, “What’s to Become of Our Church? …Trajectories of Hope.” In it he..
I’m going to miss Tom Gillespie. Now I’m going to resist getting sentimental, ‘cause sentimental wasn’t Tom’s style. I want to wax substantial, ‘cause that WAS Tom’s style.
In October, the public watched the debacle of poor police reaction to the “Occupy Oakland” protests.
Okay, busy times, lean budget, constituents being made nervous by general economy and ugly politics. What can you do?
The Presbyterian Fellowship recently released “Draft Theology Proposals” prepared by a “Theology Task Force” in which I participated together with two friends and colleagues. My participation in the task force has led a number of people to infer that I am affiliated with the Fellowship and that I support the formation of a “New Reformed Body.”
The Covenant Network (CN) long has pursued the daunting agenda both “to work for the removal of ordination barriers to the full participation of LGBT [lesbian, gay, bisexual and transgendered] Presbyterians, and to support the mission and unity of the denomination.”
Sometimes we make church too complicated. And in the process of impressing ourselves and others with our erudition, we lose focus.
It’s time to recover the word my mother taught me never to say: “Stupid.”
MEMO to elders and educators: Don’t keep this magazine! Please give it to a high school student.
No college is right for everyone. But
anyone planning to go to college can,
with a little research, find schools
that are a good match for his or her
interests, abilities and personality.
After many years as a place where people gathered to learn, my seminary has added what it calls “distributive learning” to its toolkit.
At the beginning of a recent college class in biblical studies, the professor conducted an informal poll.
I’ll never forget the day Dr. Tom Gillespie, then president of Princeton Theological Seminary, restored my academic pursuit and pastoral training such..
“One shall not live by bread alone but by every word that proceeds from the mouth of God.” ‘Tis a truism for the ages. But does that dictum actually say, “every” word? If so, then how might the humble teaching elder possibly serve one’s spiritually hungry table guests every word of the Lord?
Preachers love analogies, so here’s one.
It’s no secret that in the Presbyterian world money is scarce at every level, from the denomination to the individual church. Folks hear of congregations without pastors, buildings locked and sold, yet another round of layoffs.
Each year about this time — which is to say Reformation Sunday — I spend time wondering whether the Reformation really was worth it.
The term “theonomy” (divine law as the basis for civil law) is an intriguing concept. While theo-cracy (which is not the same..
When the Outlook’s full-time associate editor Martha Skelton retired last January, we hired Mike Jennings to a half-time position, tasking him to take over most, but not all, of her duties.
In the 25th chapter of Matthew, we hear of the master who left his holdings to three servants in varying numbers of talents, an ancient denomination of money. One received five talents, one received two and one got a single talent.
Adding an off-site focus to an established congregation takes some fresh thinking.
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