Diana Garland has produced a comprehensive guide to family ministry. Based on her expertise in teaching and research, she presents social, cultural, psychological and historical understandings of family.
This book is the report of a journalist's investigation into the many ways in which the Bible is understood, used and studied in America, and her reflection as a reporter on the findings of her study.
"Being Presbyterian in the Bible Belt" is pithy, witty and well-organized. So much did I enjoy it that I bought five copies to give to my Austin, Texas, high school graduates this year. Although Ted and Alex claim the "Bible belt" as the arena for this, their first book together, I would recommend this book to my former youth groups in California and Utah in a heartbeat.
This study reflects the glaring incongruities of the religious situation in the United States today. Religion in general (whatever that may mean) remains popular but for many there is little substance.
The theme of this book is the reconciliation of folly and holiness. In beautifully written paragraphs, folly is described not as foolishness or buffoonery, but as vulnerability; risk above safety; truth above security; love above self-gain; and celebration over somberness. (Harvey Cox's "A Feast of Fools" and Henri Nouwen's "Clowning in Rome" play upon the same theme.)
In this collection of 12 essays and lectures, Juergen Moltmann writes about some of the significant issues with which people must wrestle who seek to live in the modern world and address it from the perspective of a biblical and Christian faith.
What should one expect of a book titled The Ten Commandments in Christian Life, published in 1999 when hysteria pervaded the media over a "Bible Belt" idea of posting the Ten Commandments on the walls of an Alabama courtroom?
If churches were portraits, this book would be a national museum. Urban Churches, Vital Signs offers a magnificent gallery of verbal portraits of city ministries, with the brilliant colors illuminating the artistry of those who are doing the job.
Not a week passes that someone doesn't ask me about some of the issues discussed in this book. Older persons wonder, "Where will I live when I can no longer stay in my own home?" or "How can I handle the spiraling cost of home health care or long-term care?" Adult children ask, "What will our parents do when they can no longer manage by themselves?" or "Isn't there some way to get our parents to make their own decisions about later life now?"
The "church" in the title of this book is Fourth Presbyterian Church in Chicago and the "ghetto" is the Cabrini-Green public housing project a mile west of the church. The author, James Wellman, is a lecturer in the Comparative Religion Program of the University of Washington, who served from 1993 to 1996 as a member of the staff of Fourth church, directing the young adult education program.
If you are a teacher or a preacher of Christian faith, or if you are simply in need of a persuasive argument that God is still in charge of your life and everything there is, you should get a copy of this book.
B. A. Gerrish obviously enjoys his role as a dogmatic theologian, whose task, he says, is to stand between the old tradition and the modern day and mediate between them.
This book is a revision of the helpful and well-received work first published in 1980 as The Inspiration of Scripture: Problems and Proposals. The author, a retired Union-PSCE professor of biblical interpretation and past president of the Society of Biblical Literature, wishes to affirm very strongly two things: the authority of Scripture and the legitimacy of careful critical scholarship in the church.
In recent years the question of the purpose, content and reform of theological education has been widely discussed. While Hodgson's book is related to this discussion, it has a broader concern. Its primary focus is not theological education, or even religious studies, but the educational process itself.
What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
In a word, it is a gift. Martin B. Copenhaver, Anthony B. Robinson and William H. Willimon's book, Good News in Exile: Three Pastors Offer a Hopeful Vision for the Church, is a genuine gift to the church. Unlike other "gifts" where we get exactly what we ask for, where there are no surprises, and where we know what to expect, Good News in Exile offers the church -- and thus offers us, as people of faith -- one of those rare gifts.
Michael Welker, Heidelberg University, is only now becoming known and visible in the United States, both through his publications and his extended residency at Princeton Seminary. He is emerging as a major force in Reformed theology, perhaps destined to be the dominant German figure in Reformed theology as was JŸrgen Moltmann before him.
We live in a time of increased interest in things spiritual -- practices, techniques and theologies -- many sincere, some shallow. Our days are marked, moreover, by suffering and awareness of evil in our midst -- manifested in ethnic cleansing, wars, school shootings, family violence, etc.
The book has a snappy title: Being There. I wanted to read it because one of the four authors is Barbara G. Wheeler, president of Auburn Seminary, and I think she has one of the best minds in Christendom.
When I first met Barbara Brown Taylor more than 20 years ago, she was becoming a writer. We were both at the Candler School of Theology at Emory University, where Barbara worked in administration during her postulancy for the Episcopal priesthood.
As a molecular biologist, I have grown to appreciate the complexity of genetic mechanisms underlying biological processes. No one doubts that molecular biology has revolutionized the biological sciences in the 20th century. We know a great deal about how genes are expressed, replicated and transmitted.
While too much of the Christian world is coming off the rails in expectation of a divine cataclysm on Jan. 1, 2000, N. T. Wright offers us a challenge to celebrate the millennium as a Christian festival, rather than standing by passively or ex-citedly, waiting to see if the world will end. He issues the challenge in few words, with the clarity and good sense we have learned to expect from him in his New Testament scholarship.
If you are a feminist, female or male, you will find convictions and new insights resonating deep in your being. You will also be challenged to think through again the broader and deeper dimensions of life lived on the basis of feminism rather than the patriarchy that has so long dominated the culture of much of the world.
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