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The Presbyterian Outlook

The Presbyterian Outlook

Creating and curating trustworthy resources for the church, the Presbyterian Outlook connects disciples of Jesus Christ through compelling and committed conversation for the proclamation of the Gospel.

More Stories from this Author

Voices

“Downsizing” synods and presbyteries

Author's note: Denominational "downsizing" has continued with relentless persistence over the past 30 years due largely to changing views and practices of how Presbyterians ought to fund God's work in the church and the world. Periodic discussions have ensued about the various levels of Presbyterian Church (U.S.A.) governance and their optimum size and shape. The substance of the proposal that follows was first published in the Outlook in 1994. Much has happened in the church and the world since, but recent developments in the denomination have led to requests that the Outlook republish an updated version of the article. Perhaps the time is right for a new "big idea" that has potential to help us all re-imagine how authentically Presbyterian polity could be refashioned to serve the new needs of new times.   

 

Voices

Beyond Polity

One of my treasures is a small volume titled, The Book of Church Order 1925, Revised Edition. This book is six inches high, three and one-half inches wide, and one-half inch thick, with big print and lots of white space. Our current Book of Order measures nine inches high, six inches wide, and is one inch thick, with much smaller print. Recognizing that the Book of Order had gotten somewhat cumbersome, the last two General Assemblies set into motion processes for shortening our current book and making it more user-friendly. The idea is to remove some of the material that is currently in the book and put that material in manuals to be used by groups such as committees on ministry, committees on preparation for ministry, and so forth. 

Voices

Our Seminaries: A Great Treasure

We have always known that the seminaries related to the Presbyterian Church (U.S.A.) are centers of theological depth for the preparation of a new generation of ministers and church leaders. We are discovering much more than that these days.

Voices

To Leave or Not to Leave: An Open Letter to fellow Presbyterians

It would be pleasant to the ears to hear a lot less talk about leaving the PC(USA) than we have heard since last July! Enough already! Nearly everything I read about leaving concentrates on gatherings and meetings and votes and why other people are wrong and "we" are right. I have yet to read anything that establishes a scriptural basis for leaving any denomination.

Voices

Canaanite woman

Lent 3 ¢ Introduction

Jesus saying here about throwing the children's bread to the dogs has troubled readers over the centuries. Did our Lord really share the prejudices of his place and time, prejudices against foreigners, and against women? In my meditation I have tried to imagine how this all might have taken place, and how that amazing Syro-Phoenician woman could have had the sagacity and wit to come up with her winning response. Do read the Scripture passages first and note how Mark's version, although the earlier of the two, comes across more simply and intimately. Perhaps the secret lies in the tiny details that Mark includes, speaking of the woman's little daughter and adding that when she went home she found her cured little girl lying in bed, and the demon gone.

Voices

Some Thoughts on the New Wineskins’ “Open Letter”

The New Wineskins Association of Churches (NWAC) has published their strategy document for encouraging congregations to seek dismissal from the PC(USA)[1], including a sample "Open Letter from the Session to the Congregation." The letter makes several claims regarding theology, biblical studies, and the polity of the PC(U.S.A.) that, as I read them, seem deeply problematic and inaccurate.

Editorials

Pick up the gurney and walk

 

Ben Casey. Dr. Kildare. M*A*S*H. ER. St. Elsewhere. Scrubs. Grey's Anatomy. House. Which was or is your favorite medical show?

Right now, I like House. Yes, it's crude and crass. Emmy winner Hugh Laurie plays the part of a pain-killer-addicted, rude-bedside-mannered surgeon who says things out loud that no human should ever think.  But I like the plot lines, even if they are predictable.  A patient presenting strange symptoms gets run through a battery of tests and experimental treatments until, finally, a diagnosis is established, treatment gets administered, and she or he recovers. 

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Emergent church conference explores what movement is, isn’t

ATLANTA -- Here's a story from author Diana Butler Bass for all those people in mainline denominations who don't quite get the Emergent Church movement.

After Bass https://www.dianabutlerbass.com/ had published her book Christianity for the Rest of Us, she got a letter from one of her husband's relatives, 82-year-old Uncle David. He is one of eight active members of an 18-member congregation in a small town in Texas. (That this is a mainline church goes without saying.)

"We have tried everything to get new members," Uncle David wrote. "Results, zero. But we haven't tried changing our church or ourselves. We remain the frozen eight."

Sometimes it's hard to say exactly what Emergent is -- it's a way of thinking, an approach to Christianity that's dynamic and fluid and not hierarchical, built around words like relationship and authentic and postmodern. It means different things in different places.

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Evangelism, poverty topics at inaugural CCT meeting

 

Thirty-six denominations and Christian organizations, representing more than 100 million Americans, gathered February 6-9 in Pasadena, California, for the meeting of Christian Churches Together (CCT).

CCT began in 2001 with a group of Christian leaders who "expressed a longing for an expanded Christian conversation in our nation." Six years later CCT claims the "broadest, most inclusive fellowship of Christian churches and traditions in the USA." CCT membership is open to all churches, Christian communities and organizations that adhere to its three basic tenants--belief in the Lord Jesus Christ as God and Savior according to the Scriptures; worship and serve the One God: Father, Son and Holy Spirit; and those that seek ways to work together in order to present a more credible Christian witness in and to the world.

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A time to act: NW vote begins movement toward EPC

  

ORLANDO -- Saying the Presbyterian Church (U.S.A.) is close to "utter ruin" and possibly extinction, the New Wineskins Association of Churches has laid the groundwork for a group of congregations to leave the denomination together, probably to join the Evangelical Presbyterian Church (EPC).

The association voted unanimously Feb. 9 to ask the EPC to create a new, non-geographic presbytery into which congregations leaving the PC(USA) would be admitted, for a period of five years. The EPC's General Assembly would have to approve such an idea in June, but "all indications are that we will step forward and begin a journey with you," Paul Heidebrecht, moderator of the EPC's General Assembly, told the New Wineskins.

Voices

Art gallery, jazz, coffee: What kind of church is this?

  ATLANTA -  Nanette Sawyer's congregation doesn't meet in a church.

"This ministry was the dream of the presbytery of Chicago," she said recently. The vision was to minister to people outside the church in an art-filled neighborhood in west Chicago, "people who would not come to church in any traditional kind of setting."

Voices

Myths of postmodernity and the Emergent Church

As the Presbyterian Church (U.S.A.) continues to deal with its various struggles around its spiritual and physical health, a myriad of new terms are tossed about. No debate has been so paradoxically embraced and maligned as the seemingly ambiguous discourse around the "Postmodern" church. Often used alongside such terms as "Emergent," "Culturally Creative," "Bobo" and who knows how many others, this struggle with the church yields the usual debates around what is the Truth (Gospel, God, Church, etc.) and how a people of faith are supposed to faithfully claim and live out that Truth as we understand it. 

Voices

It’s a bit disorienting, isn’t it?

A word that crops up frequently in the discussions around the Missional Church is the word liminal, or liminality. Liminality has to do with that disorienting whitewater experience between the known past and the yet-to-be and unknown future for which there are no patterns. That's where we are, that's what we are experiencing in the North American church at present -- and it can be a bit disorienting. Yet, we shouldn't really be all that surprised. We've been getting the prophetic warnings now for decades. But for (what I consider) a remarkable emerging generation of younger adults, it has provoked a creative quest having to do with the essence of the church.

Voices

The marks of the true Church

 

Editor's Note: The following essay is the sixth in a series dealing with topics of interest and importance to Presbyterians. Author Johnson explains: "The report from the General Assembly Task Force on Peace, Unity, and Purity of the Church provides us both the occasion and the urgency for theological dialogue within the PC(USA). This and succeeding essays are offered as a constructive effort in that direction."

 

The marks of the true Church become important when (a) the Christian community is deeply divided over issues of its peace, purity, and unity; (b) some members and congregations talk openly about separating from the denomination; and (c) the Church or denomination is reconfiguring its polity, The Book of Order. All of these dynamics are now in play for the Presbyterian Church (U.S.A.).

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Lisa Larges named TAMFS minister-coordinator

The national board of That All May Freely Serve has named Lisa Larges to the position of Minister-Coordinator.  The action was taken in anticipation of the August 2007 retirement of the Rev. Dr. Jane Spahr, who has served as the founding minister-director of TAMFS,

Voices

Presbyterians caring for creation

Throughout the nation, Presbyterians of all stripes are responding to God's call to restore and protect creation. The shape of the response varies greatly depending on the particular theological understandings and interests of the people in the congregation, as well as the local environmental challenges of the geographic area.

Voices

Legion

Lent 2 ¢ Introduction

Most of us today will find it difficult to identify with this demoniac, called Legion. He is surely one of the strangest characters in the gospel narratives. And his tale is told in surprising detail and at unusual length. Many of the man's symptoms seem to fit well with modern day accounts, but the ancient concept of demon possession is quite alien to our modern understanding of mental illness. And the whole business with the pigs, while strangely fascinating, is also quite bizarre. Yet I invite you, for a brief moment, to suspend your twenty-first century frame of mind and step back two thousand years to capture something of what this experience must have meant to one so desperately troubled, and in such crying need of deliverance.

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Educators at recent APCE conference appeal for ordination

PHILADELPHIA -- More than 1,000 Christian educators have unanimously endorsed an appeal to the Presbyterian Church (U.S.A.) leadership to create a mechanism for the ordination of church educators. The vote took place at the annual convention of the Association of Presbyterian Church Educators (APCE) held here Jan. 31 -- Feb. 3.

Editorials

Dominion or stewardship?

Isn't it heartening to hear evangelical leaders, who represent some of the core constituents of the White House, speaking prophetically regarding environmental issues? They have spurred hope that significant policy changes could help turn the tide on environmental exploitation.

Presbyterians of deep memory know that these developments have been a long time in coming. 

Uncategorized

People of faith concerned about ecology; churches going “green”

Perhaps it's the wacky winter -- northern towns with little snow, daffodils pushing their fragile stems up way too early.

Perhaps it's President George W. Bush, calling during his State of the Union Address for the United States to reduce its use of gasoline by 20 percent in the next decade.

Perhaps it's just time for people of faith to begin paying closer attention to environmental concerns.

When the National Association of Evangelicals issued recently an "Urgent Call to Action," joining with a group of scientists to call for addressing environmental problems ranging from habitat destruction to global warming, that just added more momentum to what has becoming an increasingly hot issue.

Voices

Rhetoric for an apocalyptic time?

 

We live in a time of great transition from a global economy based on non-renewable resources with their consequences of environmental devastation to some form of sustainable new order. This dilemma is forcing us to radically rethink all our ideologies, be they economic or theological.

Within such a context, President George W. Bush's recent State of the Union address to Congress falls behind the curve. It lacks any desperately needed correction and innovation and shows little awareness of humankind's largest challenge to be stewards of the Creation. We are "staying the course" on this titanic, indestructible ship of state, moving around the deck chairs as we bear directly toward glaciers in the night.

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