Change is a human constant. In recent weeks the idea of covenant renewal in the Presbyterian Church has been discussed extensively, toward the end of suggesting an overall framework in which 21st-century American Presbyterian Christians in the Presbyterian Church (U.S.A.) might reclaim the past and recommit to a new vision of the church and its work, that we might move beyond the paralysis which has descended upon us in recent decades.
The spring beauty of Easter is here again! On Resurrection Sunday churches everywhere will be overwhelmed with throngs. This is the day when even the faintest faith will flicker again. Some are more preoccupied with the pagan symbols of the goddess of spring — rabbits, eggs, flowers, brightly colored clothes — but they still are attracted to the one Easter object, the sign of the cross.
Where there’s smoke, there’s fire. Where there’s fire, hose it down! Then again, if the smoke is coming from a fireplace, let it burn. And if the smoke is coming from a refinery, it may be incinerating toxins (good!) or it may be releasing them (evacuate!). Then again, what appears to be fire may actually be steam, which could be good (a power plant) or bad (a radiator).
Where there’s smoke, who knows what to do?
Inherent in our suffering is a transforming power that can either humanize or demonize us. As we listen to another’s suffering, we can encourage and empower each other, for in dying we learn to live. Isn’t this journey from crucifixion to resurrection, from despair to hope, an eternal path sought by pilgrims everywhere? The tragedy of 9/11 announces louder than ever that we are living in an interconnected world of sufferers.
In recent weeks, there has been ongoing discussion in this space in support of a conscious effort by Presbyterians to renew the covenant of grace which has been given in the blood of Jesus Christ, which is the foundation for the church to which we belong, and through which Christ's witness to the world is made. If there is no such effort, the future looks pretty bleak.
What might it mean to consider a season of war in light of the authority of Christ? Fundamentally, for Christians to regard Jesus’ authority means that we spell it with a capital "A." Jesus is the Authoritative One who stands alon, above all our other notions of authority. Self-interest, community affiliation, ethnic identity and patriotism are all put in context, reinterpreted and often critiqued by our larger commitment to Christ.
With time running out for a peaceful solution to the threatened conflict in Iraq as this column is written, it is important that Presbyterian officers (and pastors) take their responsibility as peacemakers with utmost seriousness. When Jesus teaches us that the peacemakers are blessed, the Greek expression used in Matthew 5:9 (eirenopoioi) makes it clear that we are called to more than peace praying, peace talking, peace thinking or peace hoping: we are commanded to peace doing. Peacemaking demands real work, active effort and engagement in processes that will really change things.*
A few years ago on a neighborhood stroll, I chanced upon a friend who was walking her dog. Knowing that she was active in her church and devoted to it, I asked her what she was giving up for Lent
Her answer was quick and tinged with her usual humor. Said she: "I am not giving up anything. I am giving up giving up, however."
I quickly agreed that giving up giving up was a good idea.
Editorial note — Reflecting on the recent trip to Selma, Ala., described below, two closely interwoven themes became apparent: First, despite the..
A speech given on March 20 during a "day after" protest.
Today is a sad day — a day that will long be remembered as a day of infamy.
Like many of you, I'm sure, I don't know whether to scream or weep.
The most famous, the most influential, and, arguably, the most effective Presbyterian minister in America died Feb. 27. And the response of the American people was overwhelming.
The death of Fred Rogers, better known as Mr. Rogers, was front-page news in the New York Times and a prominent story on most network newscasts. Even this past Sunday’s New York Times arts section, almost two weeks after the fact, included a wonderful article headlined "What Mr. Rogers Could Have Taught Michael Jackson."
In recent weeks we have been discussing the renewal of our covenant with God and with another, that is, God's covenant of grace, in which God promises to be our God and we promise to be God's faithful people — and are enabled to be such solely by the grace of God.
The congregation of God's people is the heart of Christ's church on Earth. If the Presbyterian Church is to be to renewed by God's grace in the "time between the times," then the members of each congregation need to renew their covenant, individually and corporately, with the Lord, and to reframe life together in ways that exhibit the body of Christ in all of its fullness.
If the Presbyterian Church is to be reshaped and reconstituted for God's purposes in our time, our covenant with God, based on God's grace, must be remembered, sought and renewed.
Faith in Jesus Christ as Lord and Savior is at the heart of the Christian life and the life of the church. However, a faith that is devoid of serious content or that is not robust, that cannot be communicated in the language and thought patterns of the people who hear the gospel preached, will not be a faith that endures
In a recent book review there was a distinction drawn between being ideological and being existential. The reviewer, Adam Schatz, was commenting on a biography of the jazz musician, Miles Davis. His point was that Miles Davis was more existential than ideological in his approach to racial issues.
We are saved by grace through faith, not by works of the law, according to the Apostle. Faith, the trusting relationship with God our Father, the Son and the Holy Spirit, is at the heart of the Christian life, and must be the starting point for the renewal of its covenant with God by the Presbyterian Church.
I am a Presbyterian who cherishes our heritage. The Reformed understanding of our faith and of Scripture is for me a rich source of nourishment spiritually, emotionally and communally. So what I propose below comes as the conclusion of a long lament on my part.
If the Presbyterian church is going to thrive in the 21st century, what we desperately need are fewer members.
Without a doubt, the term "member" has a solid basis in the Scriptures. The apostle Paul invites Christians to view themselves as members of Christ’s body, with each member performing a different function, yet all working together for a common goal.
"Shall the Fundamentalists Win?" When Harry Emerson Fosdick preached a sermon by that name in 1922, he galvanized the modernist-liberal movement that carries on to this day.
"Can the Fundamentalists Win America?" When Harold John Ockenga preached a sermon by that name in 1947, he galvanized the neo-evangelical movement (a label he would later coin) that also carries on to this day.
If we Presbyterians are to live faithfully and to the glory of God in the "time between the times," as discussed recently in this space, then some intentional framework will be necessary for the church as a whole. It will be necessary to reclaim its heritage and to go forward in mission to the ends of the Earth.
In recent weeks, the current crisis in the Presbyterian Church (U.S.A.) has been addressed — the precipitous decline in membership over the last four decades, the dissolution of a strong confessional/theological base resulting from the corrosive effects of a rapidly secularizing culture which increasingly exercises dominance over the mind of the church, and the terrible polarization over human sexuality that brought the PC(USA) to the brink of division.
With the double exception of Adam and Eve, every single human being possesses a navel. This is because we are born connected to our mother by an umbilical cord that is severed after birth and then dries up. The purpose of cutting the cord is to enable you to sleep in your own bed, although the child is later reattached to the mother by apron strings.
Whether the United States will actually go to war against Iraq is still unclear at the present time. What is clear is that preparations for the war are proceeding apace. The preparations have been both ideological and military. On the ideological front, the Bush administration has been readying the American public for a "pre-emptive" attack on Iraq ever since Sept. 12, 2001 – a media blitz that continues right down to the present day.
The new Archbishop of Canterbury, His Grace Rowan Williams, is a highly intelligent man. In his most recent book , Lost Icons he discusses the function of "play" in Western society. "Games," he writes, "are unproductive." By this he means that the purpose of a game is not to manufacture a product. Its goal is not "competition for limited goods."
The Presbyterian Church (U.S.A.) is entering a critical period in its history: life-and-death decisions must be made. The future shape and form of our denomination, its very existence, is in the balance. The PC(USA) will not cease to exist altogether. We know that because there is enough strength for some remnant to last indefinitely, as witnessed by smaller Presbyterian bodies that continue to endure with limited numbers.
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