I have always had a strong desire to be tried for heresy. Heretics are exciting people while orthodoxy such as mine is completely unremarkable and rather dull. I am not so daring as to want to be convicted of heresy but to be charged with heresy would be a great delight. I assume that every physician longs to get sick so he can diagnose himself.
September is here: the beginning of a new school year for many (both religious and secular); the celebration of Labor Day, honoring laborers of every kind and their labor; and, for the first time, the remembering of the awful events that occurred on Sept. 11, 2001, a day of infamy which the people of this nation will long remember.
More than 60 years ago, in an era of enormous instability and hardship, my father often journeyed into remote regions of North..
In memoriam: Robert McAfee Brown The drums of war are getting louder. A pre-emptive strike against Iraq is emerging as a major..
God has given the Presbyterian Church (U.S.A.) a moment of grace to dream new dreams, to see new visions, to lay aside the weapons of warfare, and to rethink mission and strategy on a truly grand scale.
At the end of a quarter century of nearly continuous contentiousness, it is as if a boil has been lanced, followed by an experience of relief, a weary contingent of God’s people wanting to move beyond the trenches that divided and to move forward into a future of obedience and service.
According to the Apostle Paul we are commanded not to think more highly of ourselves than we ought, but to think of ourselves with sober judgment (Romans 12:3). This is naturally easier said than done. My grown children still do not always think soberly -- a situation that occurs every time they disagree with me.
Among the "accomplishments of the 214th General Assembly," the editor of The Outlook states that "the General Assembly affirmed the necessity of compliance with the standards" for ordination that have been the source of judicial decision and orders in the past two years. Actually all the Assembly did was to disapprove the overture from Shenango Presbytery and the amended minority report response to that overture.
In advance of the meeting of the 214th General Assembly in Columbus, Ohio, conventional wisdom held that there would be very little real work to be done since virtually all matters relating to human sexuality were off the table this time around.
As it turned out, though, commissioners not only did real and important work, they even dealt effectively with a few sexuality related issues.
Before commissioners had exchanged final hugs; before Moderator Fahed Abu-Akel had issued his last "holy"; and long before the TV screens went blank, the 214th General Assembly in Columbus, Ohio, had been labeled: "the Prozac Assembly" and "the do-no-harm Assembly" were two popular monikers.
A better description might be "the 70-30 Assembly."
The 214th General Assembly approved a capital funds drive for $40 million for new church development here at home and missionary support abroad. It is called "The New Initiative" and it is the first capital funds campaign for General Assembly agencies in the last 10 years.
For weeks The Presbyterian Outlook has expressed editorial hopes that the 214th General Assembly would be a Pentecost Assembly — one in..
There is reportedly a minister shortage throughout the country. As a seminary president, a week doesn't go by without an inquiry from a church to recommend the good pastor for their congregation. Who is that good pastor and how do we recognize that person when we are searching?
The results of a new survey of Presbyterian Outlook readers support the view that the deeper division in the church is primarily about whether the Bible is authoritative. Also, while most wish there were less conflict in the PC(USA), still more are willing to tolerate different viewpoints, even if it results in conflict.
One of the first casualties of war is the truth. Sadly, the theological divisions within our denomination have apparently developed into full-scale war because attempts at reporting the truth have declined. The Presbyterian Layman has chosen to ignore all journalistic standards and displayed complete disregard for the lives of the people whom they have chosen to attack.
If something new and wonderful is to happen at the 214th General Assembly it will certainly involve repentance — lots of it — a commodity that has been in very short supply for a very long time in our church.
Repentance involves sincere confession and a turning around — a turning from ourselves and our own interests to God and God’s interests.
In a recent editorial in this journal, Robert Bullock observed, "As a result of the overwhelming resources devoted to sexuality matters, it..
This space has been devoted in recent weeks to the shape of a new church which is arising in our midst as a consequence of the ongoing work of the Holy Spirit. Yes, the Holy Spirit is the active agent in everything that happens in the church — indeed, in the world.
Our eyes are accustomed to seeing things as they have always been — or, at least, have been within our span of memory — and it is so difficult to perceive and to understand new shapes and forms of divine activity that are right in front of our face.
Have you ever wondered what the Presbyterian Church believes about the future? It seems that so many people today have clear-cut views about the specifics of the future. One bumper sticker declares confidently, "In case of rapture, this car will be uninhabited." The approach of the millennium will be the occasion of increasing discussion about the future of the world. Do Presbyterians have anything to say?
If we as the Presbyterian Church (U.S.A.) are to become what God wants us to be, then we will have to alter radically our way of thinking about ourselves as a denomination and the way we conduct our business.
First, we will focus on our own particular congregation, and pour tremendous energy into its mission and, even more important, the mission of each member in the world.
For those with a lot of Scotch in their bloodstream January 25, the birthday of Caledonia's poet -- Robert Burns -- is the highest of holy days. All over the globe the wandered Scots gather for a rare evening of amity devoted to St. Andrew, St. Haggis, and St. Robert. At least once in a lifetime every Presbyterian should elect (Presbyterian elect -- get it?) to attend a Burns Supper.
Two things define us as Presbyterians, beyond the fact that we are a church governed by elders, gathered in an ascending series of governing bodies: we are a confessional (or at least aspire to be!) church and a connectional church.
Two weeks ago this column was devoted to discussing the perplexities of being a confessional church in a time of widespread biblical and theological illiteracy.
Milan Opocensky, professor emeritus of Christian social ethics at Charles University in Prague, is the MacKay Professor of World Christianity at Princeton Seminary for the 2000-2001 academic year. From 1989 to 2000 he served as general secretary of the World Alliance of Reformed Churches (WARC), which represents 215 Reformed, Presbyterian, Congregational and United churches and links 75 million Christians in 106 countries.
Jerry Andrews, co-moderator of the Presbyterian Coalition, has made it clear that "the Coalition itself is not committed to the confessing church movement." This is so because the PC(USA) "is a confessing movement -- it has not watered down its confession."
This interview with Eberhard Busch, professor of Reformed theology, University of Göttingen, Germany, was conducted and translated for The Outlook by Darrell Guder of Columbia Seminary. It is the first in a series of Outlook interviews with leading figures on the topic of the Reformed confessional tradition.
A self-proclaimed "confessing church movement" has been endorsed recently in the Presbyterian Church (U.S.A.) by dozens of sessions and several interest groups that are deeply disappointed over the demise of Amendment O and the Dirk Ficca affair.
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