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Belated (35 years) letter to the editor happily corrects Outlook’s dire prediction for Big Bay Church

In the December 31, 1972 issue you wrote about "St. George of Big Bay" -- the story of an elderly man in Upper Michigan and his faithful service to a small town and its Presbyterian Church.  The article ended:  "He is a tiny man, giving life to a dying church, in a forgotten town.  This is St. George of Big Bay."  The church cut out the article and framed it, placing it on the wall of pictures of their history.  I found it when I candidated to be their first installed pastor in their 75 years of existence.

Columbia Seminary Offers Pastors Expense-Paid Holy Land Pilgrimage

Decatur, GA--October 22 is the application deadline for a unique spiritual renewal experience offered for mid-career pastors by Columbia Theological Seminary's Center for Lifelong Learning. Journey of Faith: A Pilgrimage of Discernment for Ministry includes a two-week pilgrimage to the Holy Land and two short retreats--one before and one after the pilgrimage. Participant costs for travel, accommodations, meals, and materials for the pilgrimage will be paid through a grant from the CF Foundation, through its Holy Land Pastoral Renewal Program. The only cost for those selected to participate will be a registration fee of $250.

Triple-E, as in the shoe size

Three major Presbyterian Church (U.S.A.) news reports fill the pages of this week's Outlook: the first ever national elders conference, the first ever national evangelism conference, and the resignation of Elenora Giddings Ivory. 

Of course, we held an elders' conference! "Presbyter" means "elder" in biblical Greek, so it only stands to reason that elders would come together to learn how to "eld" better.  It's just that we haven't gotten around to organizing such a conference for the past couple hundred years. In the meantime we have presented hundreds and hundreds of conferences for the ministers of Word and Sacrament. And we believe in parity? 

We claim that those two offices have equal status. Don't kid yourself.

Evangelism: Loving God and saying it out loud

NASHVILLE -- In mainline congregations doing a good job with evangelism, what's happening -- what's the secret to success?

Martha Grace Reese, a lawyer and Disciples of Christ minister, asked that question and set out to answer it in a four-year study funded by the Lilly Endowment. Through that project, she and her team conducted a statistical analysis of 150 mainline congregations that do well in reaching people with no church background.

And they interviewed more than 1,400 people and visited 50 congregations from seven mainline denominations, trying to discover what congregations successful at evangelism were doing and what was motivating them.

The results have just been published in a new book, Unbinding the Gospel: Real Life Evangelism. And Reese shared some of what she learned at the National Presbyterian Evangelism Conference, a gathering of about 500 in Nashville Aug. 31-Sept. 3.

Wallis challenges Presbyterians to call for “justice conversion”

NASHVILLE -- The Presbyterian Church (U.S.A.) has taken the right positions on social justice issues for years, Jim Wallis contends.

But that doesn't accomplish much, he says, if no one is listening.

Wallis is the editor-in-chief of Sojourners Magazine and an organizer of Call to Renewal, an interfaith advocacy group trying to bring people of faith together to work on issues such as poverty and the environment. Wallis travels the world speaking widely and provocatively, trying to change the political winds.

He wants to convince the politicians and the people with power that the grassroots is shifting -- that enough people care about things such as global warming or about children dying by the thousands each day because they don't have food or medicine that the politicians need to pay attention.

Wallis was the kick-off speaker at the National Presbyterian Evangelism Conference Aug. 31-Sept. 3 in Nashville -- part of a renewed emphasis the PC(USA) is trying to place on the importance of spreading the gospel. And he challenged Presbyterians, whose long suit historically has not been evangelism, to call for a "justice conversion," to overtly link religious faith and work on behalf of justice.

‘Claim ministry for your own,’ first-ever national conferees told

NASHVILLE -- Gradye Parsons, director of operations for the Office of the General Assembly, laid down the challenge from the very start of the first-ever National Elders Conference of the Presbyterian Church (U.S.A.) August 29-31 with the theme "Elder as Spiritual Leader: Reclaiming the Call."

"We want to create a bunch of dangerous elders," Parsons said, elders "who know what the ministry of being an elder is about and want to claim that ministry for their own."

The 330 elders attending the conference faced a number of encouraging and challenging speakers on the facets of their ministry.       

Elders should be worship leaders, according to co-presenters Melva Costen and Rhashell Hunter. They thanked the elders in attendance for "saying yes" when pastors call on them to lead out in church ministries.

A developing issue

A few years back, I visited a prominent, moderate-to-progressive downtown church in Atlanta that shall go nameless. Now, at the time I was the pastor of a New Church Development, and the friend I was with introduced me as such to one of their elders.

"Well, welcome to our church. Is it different worshipping with us?" he wanted to know.

"Pardon me?" I said, with a confused look on my face.

"Is it different worshipping with Presbyterians?"

New ways to communicate with members

One of the major problems in modern congregations is discovering how to communicate effectively with members. If the pastor gives a sermon on Mother's Day, for example, about family life and ways for parents and children to grow together spiritually, chances are that many young parents will never hear it. They may be visiting their own families, attending the regional Junior High track meet or band festival, be at a picnic at the lake, or squeezing in time to get groceries and purchasing a new prom dress at the mall. On any given Sunday, it is unlikely that most churches will have more than 25 percent of the congregation in one place at one time.

One of the challenges for the modern church, therefore, is finding innovative ways to communicate outside of the Sunday service. In the case of Mother's Day a targeted mailing might be the answer. Instead of expecting parents to attend the service why not send the service to them? Acknowledging how busy they are, why not mail (or e-mail) a copy of the pastor's sermon on family life along with a reading list of recommended family devotional guides. Offer to give parents a free copy of the book they would like to use to foster discussion, prayer, and Scripture reading around their dinner table. Better yet, why not send them a DVD of the whole service or make a podcast available for downloading?

Good, better, and bad news of e-mail newsletters

Which do you want first: the good news, the better news, or the bad news about e-mail newsletters?

Okay, the good news. An e-mail newsletter will save you a lot of money. No paper, no printing costs, no folding and stuffing, no postage, no competition in the mailbox with vendors who are sending mailers far more compelling than yours.

If that isn't enough inducement to drop the familiar printed-and-mailed newsletter, here's even better news: e-mail gets read. Most postal mail gets discarded before being read, including the church newsletter. Even though people are furious about spam, they do comb their e-mail for personal items. A well-designed e-mail newsletter can fit into that must-open niche.

 

Talking About Evangelism: A Congregational Resource

by D. Mark Davis. Holy Conversations. The Pilgrim Press, 2007. ISBN 0829817395. Pb., 111 pp. $12. 

Mark Davis in his book, Talking about Evangelism, addresses a vital issue in a creative way. As Presbyterians, we have never been very good at evangelism, especially in recent years. Mark uses personal experience and theological insight to offer concrete suggestions that speak well to our day.

Mark and I have followed similar paths in our faith journeys. Both of us came out of very fundamentalistic traditions that carried with them a clear cut way to do evangelism. He used it in talking to his favorite high school teacher: Mark had taken Evangelism 101 at the Christian college he attended and wanted to be sure Sam, his teacher, was saved. Sam responded, "Take your prayers, and your holier-than-thou attitude and get the hell out of my office. And don't bother coming back until you leave that crap at home."

James Goodloe IV named executive director of Foundation for Reformed Theology

The Board of Directors of the Foundation for Reformed Theology has appointed James C. Goodloe IV to serve as its executive director, beginning November 1.  Based in Richmond, Va., where Goodloe resides, the Foundation provides funding, programming, and other resources "to renew the theology, ethos, social vision, and hope of the Reformed and Presbyterian community," their statement explains.

Response to grace should be gratitude, not pride, Nyomi says … WARC leader addresses GAC, governing body executives

LOUISVILLE -- God's assurances in 1 Peter that believers are "a chosen race, a royal priesthood, a holy nation" are dangerous words if they are misconstrued, World Alliance of Reformed Churches (WARC) General Secretary Setri Nyomi told a gathering of General Assembly Council members and middle governing body executives here Sept. 17.

         In the dangerous world in which we find ourselves, claiming these words as proof that we are right and those who disagree with us are wrong can be very dangerous," Nyomi said. "Such a reading has too often led to hatred, violence and war."



Essential tenets and sweaty palms

 

"We get sweaty palms every time we hear 'essential tenets.'" If ever a line begged for explanation it was that one. Can it be that Joe Small, the Director of the Office of Theology, Worship and Education for the Presbyterian Church (U.S.A.), doesn't believe in the core convictions of the church? Of what value could be the advice he gave to the Form of Government Task Force (as it met in Louisville on August 16-18), if he wouldn't state plainly our essentials?

Given that all ordinands -- elders, deacons, and ministers of Word and Sacrament -- declare that they "receive and adopt the essential tenets" of the church, it only stands to reason that we be able to articulate them. 

Yet, the matter of defining and subscribing to essential tenets has been debated in our present and former denominations since the 18th century. Why has that been such a battleground for us? How can we vow to uphold the essential tenets yet refuse to delineate exactly which tenets are essential? And if we can't articulate clearly what we believe, how can we have any identity? 

Korean Presbyterians celebrate revival and release

It's the kind of news that shakes people to the core: 23 missionaries from a Presbyterian church in South Korea kidnapped by the Taliban along a highway in Afghanistan. The news of the abductions, the killings of two of the captives in July, and finally their release on the promise of no future Korean mission work in Afghanistan, have made the world increasingly aware of the role Korea plays in international evangelism.

Whole leaders for the whole church, revisited

 

Editor's note: A regular feature of the Outlook's annual theological education issue is a report on seminary life from the president of one of the seminaries associated with the Presbyterian Church (U.S.A.). This year we bring you insights from the president of San Francisco Theological Seminary.

Leadership is receiving renewed attention these days in vigorous and creative discussions taking place across the Presbyterian Church (U.S.A.). Influential voices throughout the denomination are increasingly pointing out the urgent need for seminaries to help the church to develop more resourceful, radical, and responsive patterns of ministry formation. 

Providence and the preservation of the earth

Reformed and Presbyterian Christians have always been "big" on the doctrine of providence. This is the Christian view that God is involved with the world and has not simply created the world and stepped back, leaving it to run on its own or by pure randomness. As they used to put it, "God is not an absentee landlord!"

Reformed folks have seen God's providence as having three parts.

·         Preservation: God upholds the creation;

·         Cooperation: God works with all created beings;

·         Government: God guides all things toward the ultimate divine purposes.

But I suspect it is the last two of these parts we focus on most, if we think of God's "providence."

What does it mean to be a confessional church?

"During such times as these, the Book of Confessions keeps the PC(USA) centered in Jesus Christ .... The question remains whether the PC(USA) will honor its own, confessional heritage, recover its identity, and vigorously confess the gospel in our time."

Sunday checklist for visitors

New members come to churches in many ways, but the most common by far is visiting on a Sunday morning. If you want your church to grow, you need to think through every detail of receiving visitors on Sunday.

Here is a checklist to guide your planning...

Task force recommends continued publication of Presbyterians Today

A task force is recommending that Presbyterians Today, a magazine the Presbyterian Church (U.S.A.) publishes, be considered an "appropriate mission expense" and that it continue operation under the control of the General Assembly Council.
            The future of Presbyterians Today has been somewhat uncertain -- as it was on the list of possible budget cuts during a major downsizing of the denomination's national staff and programs in the spring of 2006.

Jane Spahr acquittal on same-sex wedding charges is overturned

(PNS) In a reversal of a lower church court ruling, the Rev. Jane Adams Spahr has been found guilty of violating the Presbyterian Church (U.S.A.)'s constitutional ban on same-sex marriage by performing weddings for two lesbian couples.

The Synod of the Pacific's Permanent Judicial Commission (PJC) ruled 6-2 that while the "lesbian evangelist" and longtime Presbyterian minister "acted with conscience and conviction," her actions were still at odds with the church's constitution.

Presbyterian Coalition rises up to build

HOUSTON -- Do evangelicals look forward to a hopeful future for the Presbyterian Church (U.S.A.)?  For the approximately 125 pastors and other leaders at the 10th annual Gathering of Presbyterians, the opening addresses August 14 offered mixed messages, which is more positive than they have heard in years.

Like a student presenting her homework, the Coalition's executive director, Terry Schlossberg, launched the event by reciting to the attendees an outline of the tasks carried out to fulfill assignments last summer's attendees had urged upon the board.

First among the assignments was for the nearly two dozen renewal organizations to collaborate much more closely and even to consider merging.  A major meeting convened last fall brought the organizations together for the first of a series of meetings. Some of those organizations are planning to leave the denomination, others are committed to stay, and others are living with a high level of uncertainty. Given the different strategies and skill sets working within the organizations a merger is not anticipated, she reported, "but we were, nonetheless, unified." 

She enlarged that thought. "That was an important moment for us. We could see that the landscape had shifted and we realized that we needed each other more than ever."

FOG Task Force recommending replacing BOO chapters with new “statement”

LOUISVILLE -- While acknowledging that the first four chapters of the Book of Order are beloved by many in the Presbyterian Church (U.S.A.), the Form of Government Task Force is recommending that the church replace those chapters with a new statement it has written called "The Foundations of Presbyterian Polity."

It could have gone a safer route, holding on to language in the church's constitution that in some quarters is already accepted and loved.

But "we do need to be bold," said task force co-moderator Sharon Davison, an elder from New York City. In what the task force is recommending, "we've basically turned the polity of the church on its head."

Upbeat Global Fellowship looks to build a positive future

HOUSTON -- The second annual conference of the Presbyterian Global Fellowship held here August 16-18 reverberated with a passion for mission and hope for a bright future for the church's work in that mission. "Even though the Church has gone off-course numerous times in history, it has gone through key course corrections that put it back on course," reminded opening speaker, David Peterson, who also served as host to the three-day event. The pastor of Memorial Drive Church in Houston told the 850 guests to his city, "I believe that the Presbyterian Church is going through a course correction in these days."

Striking many of the themes introduced at its 2006 inaugural conference, the PGF extended an invitation to the participants to join their efforts to support such a course correction. Unlike last year's conference, though, this conference did not harp against -- in fact, it seldom even mentioned -- the problems swirling around its own denomination.  Rather, it repeatedly lifted up an emerging, expanding vision for worldwide Christian endeavor.

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