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Bob Edgar evaluated after ‘saving’ National Council of Churches

(ENI) Edgar is returning to Washington, D.C. to head up Common Cause, a grassroots advocacy group for good governance, with 36 state organizations and nearly 300 000 members. He knows the city well from his time as a member of the U.S. Congress from 1975-1987.

Among his accomplishments during eight years at the NCC: more focus on fewer initiatives; some allegiances with Christian evangelical groups on issues such as the environment and poverty; and, a sturdier financial footing for a body that some, even Edgar, feared might shut down, given years of financial problems.

In a recent interview with Ecumenical News International, Edgar, 64, acknowledged that in his first year in office, 'I wasn't sure it was salvageable.'

His achievement is begrudgingly noted by some opposed to the liberal political position they see held by the United Methodist minister and former lawmaker, who is also a former seminary president.

Vatican, too

If it's not one pope, it's another.

Pope John XXIII's ecumenical initiatives shook my young faith to the core. Pope Benedict XVI's faith initiatives are shaking my adult ecumenism to the core.

Sister Catherina -- my beloved first grade teacher who, if she had told me my blue eyes were actually green, I would have believed her -- had warned us about Protestants. She said they don't go to the true church, and, she added with tears, they're all going to hell.

One year after hearing her say that, Pope John XXIII -- whose picture had been on the front wall, above the chalkboard, near the crucifix in Sister Catherina's classroom -- launched the Second Vatican Council. Three years into their work, the Council announced that those "infidel" Protestants now ought to be considered "separated brethren." 

Kudzu creator Doug Marlette dies in car crash

Doug Marlette, the cartoonist whose beloved character Kudzu charmed, and perhaps comforted, a generation of readers, died recently in Mississippi as the truck he was riding in evidently skidded off the road and crashed into a tree. From all evidence, Marlette died instantly. Word was that he was traveling from an airport to assist young people in an area school who were planning a performance of a musical based on the Kudzu character.

I am sure that many readers of the Outlook opened the funny papers to see what antics their southern adolescent hero was up to. Or perhaps they wanted to know what advice Momma had for her son. Again, the odds are, that for religious readers, the second most important part of the cast was the Rev. Will B. Dunn, whose advice and preachments Kudzu sought. Then there was the car mechanic, Uncle Dub, who never lifted his head from the engine he was repairing.  

Dunn, some say, was modeled on the noted Baptist preacher Will Campbell, whose folksy ways and trenchant commentary on American life caused rejoicing among some and rage among others.

In the South, it is not unusual to see preachers rise to prominence on their strongly presented views, and flamboyant style, rather than on their education and scholarship. Still, folks held the clergy in some regard. I can witness to that myself, as ribald stories ceased in the barbershop when I entered, only to resume when I left.

Marlette probably held some ministers in high regard, and the preacher at the Bypass Baptist Church is subjected to the kind of friendly criticism we might offer well-meaning bloviators in the religious or political scene. In fact, I understand that Marlette himself was not only a Christian, but an Episcopalian, until a novel he wrote was construed by the priest of his congregation as an attack on his very self. From that point on, we are told, Marlette and his family attended a small United Methodist Church at which his funeral was conducted.

There are many news reports, and more than a few editorial comments, on the life and work of Doug Marlette. So, I will not repeat details. However, it is worthwhile noting that his funeral was attended by a variety of writers, both liberal and conservative.  

Marlette was a cartoonist of the first water. He was also a novelist. A recent speech I read, which was offered at his son's school, Durham Academy, approaches the challenges to well-born youth with intelligence, imagination, wit, and love. I would love to have heard that address.

My friend Vaughn Earl Hartsell, once an editor at large of this magazine, had met Marlette, and enjoyed his work. On a trip to Mississippi to participate in the interment of the ashes of a close friend, he had the opportunity to view not only the place where the fatal crash occurred, but to view the horrible remains of the Toyota Tacoma in which Marlette was a passenger. He was able to rescue some CDs holding some of Marlette's work, and return them to the grieving driver of the vehicle. While I am at my desk, I can look at, and listen to, a youthful singer voice Kudzu's yearnings and wisdom by way of a copy.

Well, he was just a cartoonist, one might say. He was that. He was more. He was in the direct line of Jesus of Nazareth, who evidently loved a good story, and could be very witty at times. Looking at the practitioners of religion, he could declare that they "strain out gnats and swallow camels." Without drawing a picture on paper, Jesus proves himself the master of the cartoon, which in a few frames captures a piece of wisdom for now, if not for the ages.

Alas, the local morning paper I read, noted for its liberalism and its sustained rage, did not carry Marlette's strip. I believe that now and then his editorial cartoons might appear, to the delight of those who love to see pomposity deflated, with humor, and not with malice. The comic pages have, sadly, been reduced in size these days, and perhaps the quality of earlier politically slanted strips is not as high as L'il Abner, and Little Orphan Annie, which often provided a clever editorial slant on this or that issue.  

Who will take Marlette's place? Is there some person out there who can, with a few deft strokes of a drawing instrument, capture for the brief time it takes to read (and view it) some facet of life that desperately needs examination? If so, I wish for his or her appearance, and hope that our local newspaper will deign to carry it.

The story of the missional Church

 

"The Church reformed, ever to be reformed"1 has been a motto of "Reformed" churches since the 16th century. It recognizes that the church in every age must bow afresh to Jesus Christ as Lord of the Church. In our day, I believe that the Spirit of God is calling us to reform once again and it will  happen only as we give fresh attention to the Word of God.

 

God's Story

So we begin with God's story. What is God doing in the world? What is God's purpose for the church? 

From the time of the Fall, it was clear that God was on a mission.  God was passionately involved. God pursued humanity. God never gave up. 

Along the way God invited his people to join that mission. Israel was blessed to be a blessing -- called to be a light to the Gentiles and a witness to the nations. But mostly they hoarded their blessing and walled themselves off.

In the fullness of time, God slipped into history. Jesus was sent to fulfill God's mission. He brought reconciliation to the alienated, compassion to the deprived, and justice to the oppressed. Jesus died to free people from the shame, the guilt, and the eternal consequences of their sin. And Jesus was raised from the dead to guarantee hope and to shape a new community of followers in the world. 

Visitors and villagers experience help and hope in Honduras

Down the highway, dodging potholes, we pass yet another bicycle struggling up a hill, firewood strapped to the back. Turning into town, the road becomes dirt. Chickens scoot to the side, letting us pass. A malnourished dog darts across the street, stopping to lick the salt off a discarded wrapper of chips. Time here moves as slowly as the bus negotiating puddles and driving around an oxen-pulled cart hauling adobe blocks.

It's my second visit to Jesus de Otoro, a community of approximately 20,000 in the central mountains of Honduras. Six years ago, a group of Presbyterian churches in Michigan and Indiana along with a Christian Reformed Church in Iowa began working together to improve life in this community while sharing the love of Jesus Christ to its residents. This is the eighth visit for some in our group.

Small church on a mission

South Plains Church in Keswick, Va., was surrounded by clotheslines and baby caps flapping in the breeze on June 10. Inside the sanctuary, baby caps were used to create flower arrangements and colorful wreaths. The baby caps, all 1,866, were dedicated that day as part of the church's mission commitment through the Houston-based Medical Benevolence Foundation, which partners with the Presbyterian Church (U.S.A.).

The caps are hand knit by church members.

As part of the worship service on June 10, members young and old held the long line of caps and joined in singing "Jesus Loves Me." The church's pastor, David K. Garth, pronounced the benediction in the churchyard.

Keys to spiritual development are instruction and tolerance

Every denomination handles the content of spiritual formation differently. No less diverse are practices within denominations. We can find many ways to pray, many ways to worship, many ways to read Scripture and to make our peace with God.

Unfortunately, various schools of thought have tended to proclaim their ways the best, indeed the only, ways to approach God. From that assertion have flowed endless bloodshed and, even now, extreme intolerance.

The Mission of God: Unlocking the Bible’s Grand Narrative

by Christopher J.H. Wright. Downers Grove, IL: IVP Academic, 2006. ISBN 10-8308-2571-1. Hb., 581 pp. with outline, index, Bible index, and bibliography. $38.

 

All holy books are not alike. One reads various Buddhist Sacred texts in different ways: some are proverbial sayings, others are mythical stories of the former lives of the Buddha. Their coherence is elusive, their history enigmatic. Is the same true of the Bible, or is there a "Grand Narrative" that runs through the Bible? 

This book is a fascinating combination of introduction on biblical hermeneutics, biblical theology, and, at the same time, it is a missiology textbook. I spoke to Chris Wright in New York in December 2006 and he told me that his new book was trying to correct what we agreed was the lacuna in Bosch's Transforming Mission -- the Old Testament is missing. So, I expected his book to be a small paperback on Christian mission and the Old Testament. This however is a product of a life of careful biblical scholarship done, as his life has been lived, in a global context. Christopher Wright, of Belfast, Northern Ireland, was principal of All Nations College in Ware, England, and before that he taught in Puna, India. His position now with the Langham Trust involves working with church theologians and other leaders around the world

200 years of black Presbyterianism celebrated July 11-15 in Philadelphia

(PNS) With praise and singing that shook the roof, more than 500 African-American Presbyterians recently came together for a spirited, worship-filled bicentennial celebration marking the birth of black Presbyterianism in the United States and sounding hope for the future.

The historic 200th anniversary gala, featuring rousing sermons and gospel music that brought participants of all ages to their feet, was the focus of the 39th National Black Presbyterian Caucus convention, which was held here July 11-15.

The NBPC elected new officers at the meeting. The Rev. Gregory Bentley, pastor of Brown Memorial Church in Tuscaloosa, Ala., is the new president. The Rev. Karen Brown, executive director of the Family Life Center at Madison Avenue Church in Baltimore, Md., is the new vice president. Joan Alston, a member of Westminster Church in Sacramento, Calif., is the new secretary. Incumbent Warren McNeill of Philadelphia remains treasurer.

The five-day event, whose theme was "Celebrate Our Heritage and Embrace Our Hope," was a homecoming too -- deliberately convened in the city that on May 24, 1807, became home to the nation's first African-American Presbyterian congregation: First African Presbyterian Church of Philadelphia.

A special Sunday worship service at First African church was held on the convention's final day to commemorate the congregation's 200th anniversary.

The Secrets Of The Heart

'For God knows the secrets of the heart.'  (Psalm 44:21)  Each of these four films tries to maintain a certain bonhomie, a spirit of levity and jocularity and camaraderie, but some succeed more than others.

'Daddy Day Camp':  Rookie Director Fred Savage draws upon his Disney background to try to make a film thoroughly kid-friendly, meaning the adults are inept buffoons and there will be jokes about passing gas.  There's a tender underpinning to this movie, about fathers and sons reconciling, and we think we want to see the cruel, arrogant, greedy bully get his comeuppance, but somehow our heroes forget their innocence along the way.  In the end, it's all about winning, and humiliating as well as defeating your opponent---not really the primary focus of Christian Education. 

Immigration: What next?

Congress did not produce new immigration legislation. What are we Christians to do now?

Now that the political points no longer need to be made, we do well to reconsider the facts on the ground. Toward that end, Barbie and I visited the Mexican border ourselves. We accepted the invitation of former GA moderators, John Fife and Rick Ufford-Chase, to explore the Tucson sector, a 60-mile, south-to-north area above a 240 miles-long stretch of the border. 

Encountering migrants and the Christian volunteers seeking to serve them, we heard about the cycles of migration that have crossed the border for hundreds of years. Seasons of planting and harvest, periods of major construction and other rhythms of labor have driven breadwinners to seek employment wherever available, and family ties have drawn them back home as soon and as often as possible.   

A few less deaths: Volunteers give aid on Mexico border

Looking for dead bodies was not what they had in mind when they joined.  Whether they work with Humane Borders, Samaritans, No More Deaths or Borderlinks, each volunteer aims to save the lives of migrants struggling to survive the Arizona desert. But when the call came in, telling of the probable death of Prudencia Martin Gomez, an 18-year-old Guatemalan woman, they turned from rescue mode to recovery mode. They went searching for her remains.

The call came through channels from her fiancé, a resident of northern California. He had found steady work there, so Prudencia decided to surprise him by migrating there herself. Lacking the immigration papers, she linked up with a group of migrants who successfully made their way across the border and began their trek -- a hike of 60-70 miles -- to the area of Tucson. With the group she journeyed on foot nearly 60 miles through the dry, hot desert.  But she developed a heavy menstrual flow. Her strength began to give out.  So the others found a spot to leave her, an area of soft sand under a tree that provided some shade.  They left plenty of water and electrolytes with her. They studied the terrain around her, noting the numbered telephone pole not too far away. 

L.A. church helps launch New Sanctuary Movement

"Immanuel joined the New Sanctuary Movement as a pastoral issue first and as a political issue secondarily," says Frank Alton, pastor of Immanuel Church in Los Angeles.

The national debate about undocumented immigrants is not simply an "issue" for Immanuel Church. Undocumented immigrants not only represent a significant part of the congregation's membership but its leadership as well. "Their status in this country impacts every area of their life," according to Alton. Pastorally he has come to realize that "there is no way to minister effectively to that part of [the] congregation without addressing immigration as both a pastoral and a political issue."

As a response, the church has joined the emerging New Sanctuary Movement. The movement is "a coalition of interfaith religious leaders and participating congregations, called by our faith to respond actively and publicly to the suffering of our immigrant brothers and sisters residing in the United States," according to its pledge.

“Hope is in our midst” theme of 2007 Presbyterian Youth Triennium

 

More than 4,400 Presbyterian youths participated in the 2007 Presbyterian Youth Triennium July 17-22 sponsored by the Presbyterian Church (U.S.A.) and the Cumberland Presbyterian Church. The theme was "Hope in our midst."

The gatherings were held on the campus of Purdue University in West Lafayette, Ind.

Worship celebrations with lots of music, drama, and Bible messages were a part of their busy agenda. The drama group, Goose Chasers, Inc. led by Mark and Cheryl Goodman-Morris, a clergy couple from Portola Valley, Calif., presented different programs during the week. The theatre troupe has "performed" at every Presbyterian Youth Triennium since 1983.

Voluntary simplicity is about both giving up and gaining in life

 

For some Presbyterians, the idea of stewardship connects to an underlying question: How do the decisions one makes about how to live influence what one has to give back to God's world?

Increasingly, Americans seem to be paying attention to environmental issues, partly as a result of growing concern about global warming and energy costs.

And in some congregations, that's leading to conversations about "voluntary simplicity" or sustainable living -- conversations including everything from how to cut back on energy use and live a "greener" lifestyle, to whether the benefits derived from having a fast-paced, all-consuming career are worth the costs.

 

The ins and outs of sharing

What does it mean to be a Presbyterian today? According to statistical probabilities, a person labeled Presbyterian is likely to be white and rich. Only the Episcopalians and Unitarians rival our spending power. 

Giving God, We Pause and Wonder

(NETTLETON 8.7.8.7 D "Come, Thou

Fount of Every Blessing," PH# 356)

 

Giving God, we pause and wonder:

What would happen if we tithed --

If we gave our gifts, Creator,

Hearts and hands all opened wide?

We might learn, by gladly sharing,

Not to trust in things we own

But to risk-- it's part of caring--

And to trust in you alone.

Fresh thoughts on leadership: Less “fixing,” better principles

Churches worry constantly about leadership.

So much energy has been devoted to church leadership, in fact, that two unfortunate messages have been communicated.

One misguided message is that clergy need to be "fixed." Better attitudes, better diets, better health, better teamwork skills, better preaching -- on and on it goes, often under the guise of "clergy wellness," but with the underlying theme that if the church just had better clergy, all would be well.

Lessons of the Narco-Saint

This article originally appeared in the Tucson Citizen and was used by permission.

 

"Drug-smugglers have a patron saint? That's unbelievable!" my wife exclaimed.

I had just returned from a day in the desert searching for migrants in distress.

My colleagues in No More Deaths had come across three migrants on the trail and had shared food and water.

But while hiking one canyon, we discovered a shrine hidden in a deep alcove in the canyon wall. Inside the dark alcove was a 3-foot-wide poster of Jesús Malverde. Below the poster were candles and prayer cards bearing his image. We had stumbled into a shrine of the narco-saint of the borderlands.

Lutherans say No to changing gay clergy rules

c. 2007 Religion News Service

After five days of debate among delegates from the 5 million-member Evangelical Lutheran Church in America, voting members deferred any changes in clergy standards until a special task force on sexuality releases its report just prior to the next assembly, in 2009.

Phil Soucy, a spokesman for the pro-gay group Lutherans Concerned/North America, which brought dozens of supporters adorned with hand-knit rainbow scarves to the assembly, said the move to discourage discipline of gay clergy is a cause for celebration.

'We didn't get policy change now, but in the intervening two years we are not going to have people like Bradley Schmeling hauled up on charges simply for falling in love,' Soucy said.

Bradley Schmeling of Atlanta was taken off the ELCA clergy roster after making public that he is in a relationship with another man. His congregation, St. John's Lutheran Church, kept him as their pastor anyway. The actions taken by the church assembly will not affect his situation, Soucy said.

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