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“Living Waters”

Only three of Maria Chan Tun's five children lived past the age of five. In her Mexican village, Lerma, as in all of the developing world, water-borne disease is the primary killer of children.

But for Maria's seven grandchildren, the future is brighter.

In 2004, a Living Waters for the World ministry's purification system was installed at the Filadelfia Church that she attends. When she was told that her grandchildren would now have clean, healthy drinking water, Maria was moved to tears. She and her whole congregation celebrated this new privilege, and Pastor Carlos Arias explained that the water system could become a new ministry for the church, offering clean water not only to church members but also to others in the community.

What ails the church

Outlook editor Jack Haberer is getting closer to what ails us with each editorial! In recent weeks each one has crept closer and closer. You can almost hear him muttering with Emerson:

Give me truths;

For I am weary of the surfaces,

And die of inanition

On October 30, he quoted Tom Ehrlich's column in the September 11 Outlook. It said that what made 1964 such an "unhappy turning point" as the year the mainline denominations began to shrink, was that "post-war Baby Boomers began to graduate from high school." The discussion then turned on the question "What did they do after graduating from high school."

A rock in the pocket

Back in the 1970s, Dennis Weaver starred in the popular TV series, "McCloud." He played the role of a western law officer who was teamed with a law officer from a big city "back East."  Each of them played a perfect counterpoint to the other. At the end of one program, the camera shows the two of them walking away and you hear Weaver say, "There's a rock in my boot." The other character says with an almost parched wit, "It must have fallen out of your head."

I have a rock in my pocket. It is not very big. It is smooth. It was smooth when I got it, and it is even smoother now. Across the surface of one side is the word "CREDO." I received the rock at the end of participating in a June 2004 conference by that name.

To glorify God: The local church and monastery

Would you be happy for your church to be called, "a school of the love of God"? Certainly our local churches often fall short of this goal; nevertheless, "a school of the love of God" is a noble description of the Church. Of course it is different from the classical definition of John Calvin, "wherever the Word is properly preached and the Sacraments correctly administered, there you can be sure the true Church is present", but surely he would have embraced "a school of the love of God" as a useful amplification. The divine cannot be captured in any wooden definition no matter how finely crafted. Combining the two, "a school of the love of God where Word and Sacrament are correctly administered," makes a robust definition of the Church that brings many joyful images to mind.

Essential tenets?

When persons become members of a Presbyterian congregation, they are asked to profess their faith in Jesus Christ as Lord and Savior and to express their intention to live in faithful discipleship. When persons are ordained as ministers, elders, and deacons, however, more is required. The Book of Order states that Their manner of life should be a demonstration of the Christian gospel in the church and in the world, and that they are to lead a life in obedience to Scripture and in conformity to the historic confessional standards of the church.i Furthermore, they are required to make ten vows that express a high level of theological and ecclesial commitment. With the exception of the final vow concerning the different ministries of the three offices, the ordination vows are identical for ministers, elders, and deacons; the forms of the three ministries differ, but requirements for faith and faithfulness are the same.

Martin Luther King, Jr. Presbyterians and Iraq

'It is time for all people of conscience to call upon America to return to her true home of brotherhood and peaceful pursuits. We cannot remain silent as our nation engages in one of history's most cruel and senseless wars.  During these days of human travail, we must encourage creative dissenters. We need them because the thunder of their fearless voices will be the only sound stronger than the blasts of bombs and the clamor of war hysteria. Those of us who love peace must organize as effectively as war hawks. As they spread the propaganda of war, we must spread the propaganda of peace. '

The Rev. Dr. Martin Luther King, Jr., February 27, 1967

This weekend around the USA and elsewhere, people will remember and give thanks for the life of Martin Luther King, Jr.   The Martin Luther King, Jr., Papers Project and Professor of History at Stanford University has a web page with "Frequently Requested Documents and Audio Clips" that includes 'Letter from Birmingham Jail' (this famous letter was written to respond to a Presbyterian minister and other religious leaders who opposed King), March on Washington for Jobs and Freedom (King's "I Have A Dream" speech given after Presbyterian Eugene Carson Blake's speech), Acceptance Speech at Nobel Peace Prize Ceremony and I've Been To The Mountaintop (King's last speech).  I sent this web page to our congregation's members and friends in my weekly pastoral note to encourage people to read.  The Nov/Dec 2005 issue of Church & Society looks at "Trusting the Nonviolence of Jesus Christ Today" from diverse Presbyterian perspectives; it is a fine print resource that also makes good reading for this holiday and other times.