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Hartford Seminary online seminar April 23 — April 27

Hartford Seminary in Hartford, Conn., is offering an online course April 23-27 reporting findings from the latest national survey of U.S. congregations and the implications of these findings for church leaders.

The Faith Communities Today 2005 national survey of congregations will be discussed as it focused on growth, conflict management, interfaith relations, engaging youth and young adults, and stewardship.

Leading the discussion will be David Roozen, professor of religion and society at Hartford Seminary and director of its Hartford Institute for Religion Research.

Advance registration is required; there is a fee of $50. For further information, contact the seminary at www.hartsem.edu/events/events.htm.

 

When a Particular Church needs to Leave: A Gospel Centered approach to property

Although I am a cradle Presbyterian, I had the wonderful experience of serving in a Episcopalian/Anglican parish for 3 years.  Maybe a decade ahead of us in the arguments over what scripture teaches about human sexuality, quite a few of their congregations are now transferring to other parts of the Anglican Communion.  To be sure, these are happy days for nobody involved in that process.  I am most grieved for how hard they are fighting over property, when they didn't seem to put that kind of energy into protecting the unity and purity of the Church.   I am ashamed and heart-broken over what I am seeing in that part of Christ's body.  I am unfortunately seeing the same patterns emerge in our denomination.

 

We need to realize that our conversations about human sexuality are out-of-step with the vast majority of Christians in the world.  Living in a 21st century world, where the church is mainly Southern -- as in Nairobi not Atlanta -- most Christians in the world are viewing these issues of human sexuality from traditional points of view.  I am not arguing that this is right or wrong; I'm simply saying this is the way things are currently in the world.  It is interesting that the Anglicans in America who are joining the Anglican Church in Nigeria are joining a much bigger entity than the Episcopal Church.

So what’s driving the New Wineskins?

Much has been said and written over these past months in the Outlook and other media outlets about the New Wineskins Association of Churches by a variety of interested and concerned Presbyterians.  I was delighted to receive my brother Jack Haberer's invitation to share my perspective on things as the Co-Moderator of the NWAC.   It is not my intention in this space to respond to or counter any arguments that have been given so far, there are better people than I to do that.  What I hope to do is communicate some observations that may inform an understanding of our particular "missiological context" as evangelical Presbyterians in the United States of America.

Hearts & Hands financial, mission situation reported

LOUISVILLE -- About six months ago, the Mission Initiative: Joining Hearts & Hands fundraising campaign was in trouble -- finding some success at getting donations for international mission and new church development, but not having enough money on hand to continue to pay its staff through 2007.

The basic problem was that most donors were restricting their gifts -- offering money for specific causes, but not providing funds to pay the operating costs of the campaign.

Christians arrested as war protest draws thousands

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Peace marchers gather at a barricade in Lafayette Park across from the White Housesinging and waving their candles and flashlights. They called for the end of the war in Iraq, observing the fourth anniversary of the beginning of the war.
WASHINGTON, D.C. -- More than 220 Christians, including Rick Ufford-Chase, executive director of the Presbyterian Peace Fellowship, were arrested Friday night as they knelt and prayed at the gate of the White House.

Their action was part of the Christian Peace Witness for Iraq demonstration planned to protest the war on its fourth anniversary. Several thousand Christians also worshipped in the National Cathedral, and marched to the White House.

Ufford-Chase said Saturday morning that a final number was not yet available, but dozens of Presbyterians were among those arrested and charged with failure to obey a lawful order. Marchers were told they could not stop while passing by the White House and participants wanted to pause and pray.

Ecclesiastical divorce

Divorce is hell. Amicable divorce is an oxymoron. When a church divorces its denomination, it can be just as painful as a marital dissolution. Sometimes it's worse.

You know how divorce happens. The aggrieved party looks back over recent history, shudders over the hurtful things the spouse has done, and remembers all the unrequited steps he or she took to try to bring reconciliation. The aggrieved party transitions from trying to save the marriage to building a compelling case to justify ending it.

In the process, the accused party reacts and does things that are really, really stupid, reinforcing the anger of the aggrieved. Soon each party can't stand the sight of the other.

I've been participant in or immediate observer of a dozen congregational splits and denominational separations. Every one of them has followed that divorcing pattern.

We can do better.

GAC names new staff, re-elects officers at March meeting

LOUISVILLE -- Most Presbyterians don't sit around thinking about how the top levels of the Presbyterian Church (U.S.A.) are organized. But just understand this:

·         The reorganization of the denomination's national staff is continuing with the recent announcement of a key appointment in communications and funds development.

·         The General Assembly Council, which met March 14-16 in Louisville, is itself in the midst of a major reconfiguration: becoming smaller and reorganizing its committee structure. Past evaluations showed that members thought the council was too big and lacked vision, and that its work felt disconnected from the concerns of congregations and presbyteries.

·         Linda Valentine, who was named the council's executive director in June 2006, spoke of how she hopes the new alignments will allow the council to focus more on big issues and less on day-to-day administrative matters. Valentine spoke of the need for "adaptive thinking, generative thinking, strategic thinking" in the PC(USA).

GAC passes resolution for prayer, diplomacy in U.S.-Iran relations

LOUISVILLE -- Responding to a request from the Evangelical Church of Iran, the General Assembly Council of the Presbyterian Church (U.S.A.) passed a resolution March 16 asking U.S. political leaders to initiate "direct diplomatic dialogue with leaders of the Islamic Republic of Iran, so that by all means, a military confrontation would be avoided" involving Iran.

 

Major summer events slated for ministers, elders

The ministers get a Sabbath. The elders get a conference. Regardless of the label, the summer of 2007 promises each group an opportunity for enrichment and renewal. 

In this second "off year" between General Assemblies, the Committee on the Office of the General Assembly has decided to double-up the offerings that were provided in the first off year, 2005. A pastors' conference held that year at the Snowbird Resort near Salt Lake City, Utah, drew more than 600 participants. The success of that event has inspired the scheduling of a second installment of the pastors' event -- to be held at Snowbird on June 28-July 1 -- and to planning an elder's conference to be held in Nashville, Tenn. August 29-31.

Skilled volunteers needed for Katrina rebuilding effort

The Presbytery of South Louisiana's Project Homecoming effort is in immediate need of licensed electricians, plumbers, and HVAC tradespersons who would be willing to volunteer in New Orleans to prepare houses with these trades. These volunteers will work under the license of a local tradesperson, in order to meet the necessary code requirements in New Orleans.  Project Homecoming will absorb the cost of the permitting and inspection process, according to presbytery sources.

In addition, Project Homecoming is recruiting volunteers who have skills in carpentry, drywall, roofing, cabinetry, flooring, window & door installation as it works toward its goal of returning 300 families to their homes in the Greater New Orleans area this year.

All volunteers coming to New Orleans can increase their effectiveness by preparing ahead, the presbytery points out.  Ways include: 1) Mission teams recruiting several skilled people to come with them; 2) Unskilled volunteers can take "do it yourself" workshops offered by building supply stores to develop their skills; workers ca participate in a local Habitat for Humanity project to prepare for a mission trip to New Orleans.

Those interested in volunteering, in organizing a mission trip, or in need of more information should contact:  Project Homecoming, Presbytery of South Louisiana, 3700 Gentilly Blvd, New Orleans, LA 70122.  Phone: 504-942-0444.  E-mail: [email protected].

Responding pastorally to troubled churches

Used by permission

The Office of the General Assembly is grateful for presbyteries that are faithfully seeking to engage Presbyterians who are troubled by General Assembly actions. We recognize the enormous commitment presbyteries and staffs have made to reach out to these brothers and sisters in Christ and attempt to address their pain and distress. We are aware that several presbyteries have developed sensitive policies to guide them in engaging with sessions and congregations who feel estrangement with the Presbyterian Church (U.S.A.). The Presbyteries of New Covenant and Wabash Valley consulted with our offices in developing such policies and we commend such models to presbyteries.

Open

From the graveyard of Gadara

and the well of Isaac's son,

sweeping Light and footsteps

the Kingdom Walking, comes.

 

With Word, touch and gesture;

            muscled arm and steady eye,

the Calling Love of heaven,

            brings Himself to die.

 

No give up in this moment

            but Consummated Plan

bound there by the nail and rope

            our Lover's Open hand.

 

Now Open --gates and tombstones

            Open -- hearts of men

              Open to the Love of God

                        And never shut again.

 

                       

@2006 A. Kirk Johnston

 

 

Kirk Johnston

First Presbyterian Church

Paola, Kansas

 

 

When Love Went Hiding: A hymn for Holy Saturday

In all the ancient storied script

Recited for our hungry ears

By priests and prophets in our tents

Rejected we the shock and awe

Of disappointment and of fears

 

A song of safety and of care

The strong and gentle parent sings

Reminder of what love will bear

To win the world from dark'ning sin

And carry it on eagle's wings

 

One feather at a time is plucked

One leaf that withers in the heat

One cloud the sun could cover up

One cross cross out eternal hope

One stone could love defeat

 

by Carol E. Bayma

Presbyterians to Open “Project Homecoming” Recovery Center in Gentilly

 

New Orleans, LA -- On the heels of Easter celebrations, the Presbytery of South Louisiana will open a disaster recovery center in New Orleans.  The center is located in the education building of Gentilly Church.

"Project Homecoming" will serve those who are struggling financially to return home, giving priority for assistance to those who are low-income, uninsured, underinsured, disabled, and elderly. The plan is to assist at least 300 people with rebuilding their homes and their lives by the end of 2007. Volunteer groups, hosted by eight Presbyterian churches in the greater New Orleans area, will provide the labor to rebuild homes. 

Project Homecoming is the rebuilding initiative of the Presbytery of South Louisiana in partnership with Presbyterian Disaster Assistance and Catholic Charities Archdiocese of New Orleans. 

Catholic Charities Katrina Aid Today Case Managers will be on site to provide long-term case management to clients. KAT helps clients design and implement their own individual recovery plan and connects them to available resources in the community.

A dedication and ribbon-cutting ceremony, to celebrate the opening of this new disaster recovery center, is planned Tuesday at 12:00 noon. On hand for the dedication will be Susan Ryan, coordinator of Presbyterian Disaster Assistance, Presbyterian Church (U.S.A.); Alan Cutter, executive presbyter of the Presbytery of South Louisiana; and representatives of Catholic Charities Archdiocese of New Orleans. 

The public is invited to attend the dedication ceremony, as well as an open house from 11:00am - 2:00pm that day. 

No world peace if no peace among religions, says theologian Kueng

Bogota 4 April (ENI-ALC)--If there is not peace among religions, there will be no peace in the world, Swiss-born theologian Hans Kueng has noted during an address during a week of ethics and world peace in the capital city of Colombia. 

 

'The great religions have the conditions necessary to mobilise people to support a planetary ethic: defining moral objectives, proposing instructions and criteria for action, motivating human beings both rationally and emotionally, so that the moral norms may be lived out in practice,' said Kueng. 

The Other Side of the Peace Debate

When Christ entered Jerusalem, he rode in upon a donkey.  He came as a king, but he came as a king of peace.  Of course, as soon as Jesus entered into Jerusalem, what is often ignored by many people is that fact that Jesus chases evil doers and thieves out of the temple (Matthew 21:12) , calls the Pharisees a brood of vipers (Matthew 23:33), and is quoted as saying that the temple in Jerusalem will one day be destroyed (Luke 19:43-44).  It should also be mentioned that, even as Jesus encountered Roman soldiers on numerous occasions, nowhere can it be found that he preached that either they or the Temple guards should not be doing what they do.  Yes, Jesus believed in peace, but as far as we know, he also believed that armed forces were needed, that stepping up against wrong-doing sometimes required confrontations, and that all people are equally accountable.  There are many times, it seems, that those who speak up for peace in speaking up against America's actions seem to have forgotten that aspect of Jesus' character.  John the Baptist would tell soldiers in Luke 3 not to take money by force or accuse people falsely.  He did not say that there were not times to fight.   Indeed, even as I have heard much about Guantanamo Bay and Abu-Ghraib (and rightly so), I have heard far less condemnation from church leaders concerning the beheadings of American citizens, the bombings and killings of our soldiers using illegal I.E.D's, (mines) and the fact that Al Queada terrorists (alongside Iranian and Syrian insurgents) are killing many more innocent Iraqis and other people than they are foreign soldiers.  It is my feeling that many Peace Fellowships would hold a great deal more credibility and would represent a true Christ-like spirit if they would treat all as equally accountable to God's call in loving one another as Jesus loves us.  "Turn the other cheek" has been twisted to mean that one should never respond when I believe its original intent was to say only that one should not respond to every insult with violence and hatred (Note especially that one is hit on the right cheek in Matthew 5:39. This would make it a back-handed slap, which is more of an insult than inflicted physical harm).

An Easter prayer

Dearest Jesus, The world is in darkness, the night lasting forever, so it seems. And You are  ...  dead.   I saw..

The work of Christ for our redemption

Editor's Note: The following essay is the eighth in a series dealing with topics of interest and importance to Presbyterians.  Author Johnson explains: "The report from the General Assembly Task Force on Peace, Unity, and Purity of the Church provides us both the occasion and the urgency for theological dialogue within the PC(USA). This and succeeding essays are offered as a constructive effort in that direction."

The work of Christ for our redemption (atonement) is another place where the current divisions within the Presbyterian Church (U.S.A.) beg for a better way forward, for three reasons.  (1) The current Modernist-Pietist Church milieu has narrowed the work of Christ largely to the role of example. (2) Many people today put two atonement ideas into false and unnecessary competition with each other. (3) The "classical" view of atonement, neglected by both sides but deep within the Bible and the Reformed tradition, offers a powerful way to reconfigure the total work of Christ for our redemption. This essay explains these assertions.  

Procurator

Easter 8 Introduction

 

A lot was going on that first Easter morning. Bewilderment was an emotion shared not only by Jesus' friends, but also by his enemies. Pilate, who had seemed almost skeptical in granting the chief priests' request for a guard to be set on Jesus' tomb, Make it as secure as you can... now finds his ironic words ringing true after all. And what had appeared to be merely the regrettable, yet necessary execution of a rather enigmatic figure he had personally considered harmless, is now threatening to expand into a crisis, perhaps even a potential insurrection. Even as he ponders a plan of action, however, Pilate still finds himself drawn in a curious kind of sympathy toward that strangely dignified and self-possessed victim of whom, just two days before, he had thought he was washing his hands forever.

The Seven Last Words from the Cross

by Fleming Rutledge. Grand Rapids: Wm. B. Eerdmans, 2005. ISBN 0-8028-2786-1. Pb. 81 pp. $12.00.

 

One of the great traditions of the Christian Church is to take time, during Holy Week, to reflect upon the words Jesus spoke from the Cross. Sometimes this happens in a three- hour service on Good Friday, in which the combination of the crucifixion accounts in the four Gospels are read and interpreted in turn. Out of this tradition, Fleming Rutledge has created a series of mediations that are helpful for personal reading, reflection, and devotional use at any time of the year.

Paradigms and Jesus

The first time I heard the term paradigm, I thought something had come back to haunt me from my unsuccessful trigonometry past. Curious, I asked a seminary professor about the term and received a copy of David Bosch's Transforming Mission. I read this voluminous writing.  Bosch covered it all from the paradigms of the Enlightenment, the Medieval Church, the Protestant Reformation, the Ecumenical movement, Postmodernism and many more. Later I attended a church conference where the leader presented a paradigm that he believed Jesus initiated. He called it the "missional" church model.

Can baseball teach us something?

 

I grew up loving baseball. Although I played Little League, I was never really very good at it. But I loved the game. 

The season of Lent anticipates Easter, but almost as important for some of us is the anticipation of the baseball season during Lent. Everything is fresh and new. Fresh beginnings. New opportunities. 

Even today, as one in his mid-50s, my heart stirs through spring training as it prepares us for the new season.  What joy! What excitement! What anticipation that game engenders for some of us!

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