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Constitutional Presbyterians urge separation from PC(USA) if it ceases to be a ‘true church’

GREENVILLE, SC -- Speakers at a Nov. 3-4 gathering here of the "Constitutional Presbyterians" urged participants to separate from the Presbyterian Church (U.S.A.) if the denomination ceases to be "a true church."

Some here believe it already has, citing an "authoritative interpretation" of the PC(USA) Constitution adopted by this summer's 217th General Assembly as part of its approval of its Theological Task Force on Peace, Unity and Purity of the Church (PUP).

The authoritative interpretation would allow a candidate for ordination to declare a principled objection to any provision of the Constitution. If the ordaining body determined that the objection did not constitute a departure from the essential tenets of the Reformed faith and practice, the person could be ordained.

Small churches and their presbyteries face decisions

 

Bob Browning, a lawyer from Pineville, W.Va., could write a book on pastoral leadership in small Presbyterian churches.

He's trying to help figure out how four congregations in his part of the state will get along when their ordained pastor leaves at the end of this year. For the past several years, the four congregations -- with fewer than 50 members apiece -- have been sharing the services of one minister and two commissioned lay pastors, working together formally as the Presbyterian Parish of Southern West Virginia, "which we just call the parish," Browning said.

But now the pastor is leaving, and the congregations are revisiting the question of what arrangement could work best and what's financially viable.

Update or upstart? Biblical scholars debate language usage of TNIV

It may seem unlikely that Focus on the Family's Dr. James Dobson and Rolling Stone Magazine would have much of anything in common. Sure, both are seeking to make an impact upon American culture by communicating particular messages and beliefs. But that is like saying that Saddam Hussein and George W. Bush are similar because they both desire to motivate and persuade a particular group of people.

Granted, it has been for very different reasons, but James Dobson and Rolling Stone have found at least a bit of common ground in that both recently have been at odds with the relatively new and somewhat controversial TNIV. "The TNI...what?" was the response I received most when attempting to gather thoughts and opinions from Presbyterian friends. I have to admit, upon first hearing of it, I thought the T stood for "Teen." It doesn't.

In review: Today’s New International Version

The Bible: Today's New International Version (Grand Rapids: Zondervan, 2005).

 

Since the appearance of the English Revised Version in 1870, considered by many the beginning of modern English translations of the Bible, more than 150 translations (often of only the New Testament) have appeared. Many of these are forgotten private translations, although some of the "giants" are still remembered (e.g., James Moffat, E. J. Goodspeed, J. B. Phillips).

The major advance in translation by a committee was made with the appearance of the Revised Standard Version (New Testament 1946; complete Bible, 1952). The next two major moments were the publication of the New English Bible (1961; 2d ed., 1970), a British production with a very interpretive flair, and the New International Version (1973), done in part to have a "conservative" alternative to the RSV.i

How I use the TNIV

After a year with the TNIV ... I have found it illuminating to do my daily readings in new Bible translations. Often I see familiar passages in fresh light because of new turns of phrase or word choices. Not long after its initial publication, I found the NIV a wonderful new rendering of our beloved Book. But over the years it has come to feel dated on several accounts -- something unavoidable when the goal is to translate into language as current as possible.

Stories as Nourishment

 Â©2004 by John R. Erickson. Used by permission.

 

I was surprised the first time an elementary school librarian invited me to read my Hank the Cowdog stories to her children.  

I knew nothing about children's literature and never dreamed that children could understand the subtle humor in a story whose main character might be summed up in a paraphrase of St. Paul: "That which I do, I should not, and that which I should not, I do--all the time." Hank, who narrates the stories, exaggerates, often tells little lies to cover his mistakes, has no self-knowledge, and ... well, isn't very smart. That's pretty subtle, and I wrote the first Hank book for adults, not children.  

Six million books later--most of them purchased by or for children--it is clear that I was not a marketing genius.

Secrets in the Dark: A Life in Sermons

 

by Frederick Buechner. San Francisco: HarperSanFrancisco, 2006. ISBN: 0-06-084248-2. Hb., 320 pp., $24.95.

 

Here is a noteworthy collection of sermons by one of our most celebrated Christian apologists, Frederick Buechner. Ranging from sermons delivered in the 1950s to the late 1990s, this anthology lives up to its subtitle, presenting a half-century's worth of thinking aloud about the Christian way. Buechner, who has described himself as a part-time Christian and a part-time novelist, offers the reader many windows into the oftentimes hidden world of Christian truth.

The collection begins with a sermon called "The Magnificent Defeat," concentrating upon the all-night wrestling match between Jacob and God at the ford of the Jabbok. The encounter leaves Jacob crippled and helpless but, as Buechner describes it, in the end Jacob sees "something more terrible than the face of death--the face of love." (p. 7). Thanks to Buechner's vantage point, one can share a sense of authentic surprise the original Phillips Exeter Academy student-congregation must have felt at hearing the news that out of defeat can come blessing.

Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America

by Randall Balmer. New York: Basic Books, 2006.  ISBN 0465005195. Hb., 242 pp., $24.95. 

 

This book will anger, frighten and give hope.

Balmer is professor of American Religion at Barnard College, Columbia University, and visiting professor at Yale Divinity School. He is also a Baptist whose evangelical credentials are impeccable. He calls his book "An Evangelical's Lament," lament because the religious right has hijacked traditional evangelicalism, and, in its lust for political clout and legitimacy, has sold its soul to the ultraconservative wing of the Republican Party. To be perfectly fair, religious liberals in the sixties and seventies did likewise, often identifying Democratic Party platforms with the promise of the kingdom of God. But that was then; this is now. Have we learned nothing?

Whispering the Word: Hearing Women’s Stories in the Old Testament

by Jacqueline Lapsley. Louisville: WJKP, 2005. ISBN 0-664-22435-0. Pb., 154 pp. $19.95.

 

This exploration of four Old Testament narratives about women begins by recounting two different experiences that reflect well the difficult relationship between feminist scholarship and the church.

The first story is of Lapsley's conversation with a clergyperson who bemoans yet another book on women in the Bible! This experience speaks of a certain tiredness with respect to the topic, its redundancy given the many treatments that already exist. But it also might hint at impatience with the task of feminist scholarship and its hermeneutics of suspicion, an interpretive position that often denies the Bible's ability to speak a word of God for women's lives.

The second experience is a story about a student who admitted to throwing her Bible across the room in disgust and outrage over the sexist worldview that inhabits the Scriptures. This story reveals the importance of the feminist task but asks how God's word can be heard when the dominant voices in Scripture undermine and often harm the well being of women

We’ve come a long way, so far

100. 75. 50. Three great numbers. Three great celebrations of the ordination of women: as deacons, as elders, and as ministers of Word and Sacrament.

At 100 years, we would love to claim to have been the first, but the Cumberland Presbyterians ordained Louisa Woosley in 1889. Then again, we don't need to claim originality to celebrate our role in promoting gender equality. John Calvin didn't launch the Reformation, he just organized and systematized it. Similarly, we Presbyterians have contributed critical leadership that has theologically validated and organizationally formulated the practice of women's ordination. Hearing of the three anniversaries, 100, 75, 50, might we imagine that something important could have happened 25 years ago, too? Well, as a matter of fact, one big thing did happen. One of our ecumenical organizations, the National Council of Churches, directed its Bible translation team, led by Bruce Metzger, to update the Revised Standard Version of the Bible, with an eye toward making it more gender inclusive. Soon after publication in 1989, the New RSV was being read in most Presbyterian pulpits every Sunday.

Forgotten treasure, hidden pearl

Her smile filled her face and your heart. She grinned and everyone felt the need to sing. Small in stature with straight black hair, Lorna was born with the genetic disability known as Down Syndrome, which causes developmental disabilities and mental retardation. Though she was not a quiet person--jabbering, laughing and giggling--Lorna was the type of person you could lose in an emaciated minute.  

Not that Lorna wandered away or was mischievously hiding, she simply seemed to evaporate into the walls. Lorna was a member of The Special Gathering choir and I was the fledgling director. Special Gathering is a ministry within the mentally challenged community. It is a community-based program involved in classic ministry: discipleship and evangelism. We have nine programs dotting the eastern coast of Florida and South Carolina.

 

In the mirror at the Episcopal Convention

The 75th Episcopal Convention and Triennial Assembly in Columbus, Ohio, was held the same week in June as the Presbyterian Church (U.S.A.) General Assembly in Birmingham. Since our usual representative to ecumenical bodies, Stated Clerk Cliff Kirkpatrick, could not attend. I gladly accepted the role as the Presbyterian ecumenical partner representative.

Amidst all the other issues coming before the Episcopalian delegates at their bicameral bodies, the House of Deputies and the House of Bishops, were two larger issues: The election of a new presiding bishop, and their response to the Windsor Report from the wider Anglican Communion. 

Edgar to leave NCC in 2007

(RNS) The Rev. Bob Edgar, general secretary of the National Council of Churches, said Oct. 2 that he will not seek a third four-year term as the top administrator of the ecumenical organization.

His current term ends Dec. 31, 2007, and a third term would have been unprecedented in the NCC's history.

Mejía family adjusting to new life, ministry outside Colombia

© 2006. Used by permission.

 

LOUISVILLE, KY. - Adelaida Jiménez is keeping secrets from her two pre-teen sons. It is a habit that she has learned: Tell them only what they need to know and save the rest for later.

When they are bigger. Or, when the threat has passed.

After all, how do you explain terror? How do you justify exile as the only way to keep hired killers or armed paramilitary soldiers from blowing your father, or his children, to Kingdom Come? How do you tell your children that staying safe means leaving home, maybe for good, or, at least until the political climate cools down? How do you say that and not scare your child out of his mind, especially when you are trying to tend to your own trauma and not fall prey to your own worst fears?

So Jiménez is parceling out information on a "need-to-know-basis."

BYU, Reed at opposite ends of College Religiosity Poll

 

c. 2006 Religion News Service

 

Considering that 98 percent of the students are Mormon, some classrooms are converted into worship spaces on Sundays, and alcohol and drugs are banned from campus, perhaps it's not surprising that Brigham Young University in Provo, Utah, received the sacred No. 1 spot on the list of schools where "Students Pray on a Regular Basis" in the Princeton Review's 2007 college rankings.

Meanwhile, the liberal arts Reed College in Portland, Ore., where the Christian student group is called "Oh, for Christ's Sake," ranked atop the "Students Ignore God on a Regular Basis" category, according to the same rankings, which were released in August.

Campus religious groups try to hook students early

c. 2006 Religion News Service

   

Mark Schaefer knows how to throw a good party, and offering free food to hungry college freshmen is a sure-fire way to satisfy guests.

Making the rounds, Schaefer talks to the students and thanks them for attending the recent Friday-night event at American University, aptly named S'mores with S'Methodists.

"That's one thing I've learned," said Schaefer, the chaplain for the United Methodist Student Association. "You have to thank people for coming. We actually appreciate that they show up."

Leaders of campus religious groups find that an early commitment is often a lasting one. That makes this time of year prime recruitment season for campus religious groups before freshmen get swept up in college life and other activities. Some campus leaders say if they don't catch students early, they may never get their attention.

"People are creatures of habit," Schaefer said later. "The relationships you make during the first few weeks at school are often the lasting ones."

Senior Aaron Bregman, president of AU's Jewish Student Association, understands the time crunch. "Freshman year," he said, "basically you have a small window to get involved in things."

Church starts national trend by building housing for Cal students

reprinted with permission

 

As college students across the country returned to campuses recently, more and more were moving into church-sponsored dorms -- a trend that can trace its roots to the corner of College Avenue and Bancroft Way in Berkeley.

There, just across the street from the UC Berkeley campus, the Presbyterian Church (U.S.A.) renovated its Westminster House campus ministry building a few years ago and added a dorm for 125 students. Besides a room, students there are offered Bible study, theology classes, and social justice projects.

It was a success at Cal, where student housing is always an issue, and soon religious denominations around the country took note.

Mark Elsdon, the pastor of Pres House at the University of Wisconsin in Madison, which is building a 280-bed student residence hall, said many campuses looked to Berkeley and said that if it could be done there, it could be done anywhere.

Highest education

Given that most growing mainline denominations began to shrink around 1964, what was it that made that year such an unhappy turning point? In the Outlook's "Just the Stats" issue (Sept. 11),  columnist Tom Ehrlich says, "'What happened in 1964 ... was that post-war Baby Boomers began to graduate from high school.'"

What did they do after graduating from high school? One thing they did not do was to wake up before noon on Sundays. Some attended on-campus Bible studies that fit into the eyes-open hours on their body clocks. Like 10:30 p.m. Others squeezed a chapel service between classes in their church-related colleges. Way too many simply suffered spiritual starvation. Years later, when they felt a need to return to worship they found other, non-mainline, churches more to their liking.  

Sending a kid to college

 

The headline on the cover of a recent Time magazine asked, "Who Needs Harvard?" The featured article was about students finding the right college. Not the school with the highest SAT scores or the lowest acceptance rate, but the one where your daughter, son, grandchild, neighbor, Sunday school pupil, or youth group member is most likely to succeed. The place where he or she will come away not only with a diploma but with a purpose in life.

Too much to expect?

Not if you help that young person choose a college wisely.

The “studied ambiguity” of a church-related college

During an orientation gathering, a parent of a first-year student raised the question: Is the school affiliated with a church? Pausing to formulate an answer, the complexities of the matter became much clearer to me. It brought into focus the question of how a college begun by a Presbyterian pastor and long (though loosely) associated with a Presbyterian congregation becomes an institution that now refers merely to its "religious heritage."  

The simple answer points to the Carnegie Foundation for the Advancement of Teaching. Andrew Carnegie established the Foundation in 1905 to provide pensions for college teachers. The following year Coe College in Cedar Rapids, Iowa, keen to secure a pension for a retiring faculty member, turned to the Foundation. But there was a hitch. Sectarian schools were ineligible for Carnegie pensions, since they presumably received financial support in exchange for church control. Moreover, the Foundation discouraged sectarian education because of its supposed interference with the search for truth.

It IS easy being green: Possibilities in campus greening

Much has happened in the area of "greening" since Kermit the Frog first sang the woes of blending in, with his 1970's hit It's Not Easy Being Green.  The world has changed drastically since then, as has the meaning of "green."  Scientists have come to agree on the effects of human consumption on global ecosystems ... and the data are frightening and not easily ignored. Nationally, environmentalism has lost its radical connotations and finally joined the mainstream consciousness. Even the church now seems comfortable discussing sustainability and the need for balance between economy and ecology.

College Briefs 2006

2006-07 academic year underway

Colleges and universities related to the Presbyterian Church (U.S.A.) report on new programs, faculty members, and campus changes as they start academic year 2006-07.

 

A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics

by William Stacy Johnson. Grand Rapids: Eerdmans, 2006. ISBN 0-8028-2966-X. Hb., 320 pp.  $25.

 

For everything there is a season, and a time for every matter under heaven. ... William Stacy Johnson believes that it is time: to address the issue of same-gender unions as a society and church and to lend his reasoned voice to the discussion. In A Time to Embrace he offers a well-documented, cogent argument in support of a welcoming and affirming posture toward persons in exclusively committed same-gender relationships. In so doing he traverses the terrain of religion, law, and politics, carefully reviewing where we have been, analyzing where we are, and setting forth a path for where we might go faithfully into the future. He limits his affirmation to those in committed, monogamous, egalitarian, same-gender relationships, for it is in these unions that he finds not only the possibility for compassionate support, but also the responsibility for faithful action.

Playing with a purpose: Upward church sports

If I were honest, I would have to confess that my most enjoyable moments in seminary were not those hours spent parsing Greek verbs or memorizing important dates in church history--though of course, both are worthwhile endeavors. No, the most enjoyable and most memorable times of my seminary experience were spent on the intramural field. It was that time of shared experience, coming together as a team whose members spanned many denominational and theological divides, and getting to know each other on an entirely different level than the classroom allowed that made my seminary experience.

Yes, on the surface it might seem trivial--though we took it quite seriously. Flag football is hardly serious business in the grand scheme of things, but it provided an excuse for a group of diverse individuals to get to know each other better through the shared task and time spent together in pursuit of that task.

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