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A heart for the pastor’s heart

I miss being a pastor. To be entrusted both by God and by a community of faith to represent and proclaim the gospel of our Lord is the most humbling and thrilling vocation I could imagine fulfilling. To have lived out that trust daily for 22 years was a joy.

I will never forget the thrill it was to pray with Ernie in his hospital room as his liver cancer was threatening to take his life. After years of resisting his wife's faith, he now sincerely affirmed Jesus Christ as his Savior and Lord, and welcomed Christ's presence into his life.

What fun it was to baptize the young, the old, men, women, and children. Never to be forgotten was the time I baptized baby Benjamin along with his 83-year-old grandfather Henry. Never to be forgotten (even though I have tried!) was that other time when I got counter-baptized by slimy, smelly, half-digested baby formula.

Corrosive criticism

Over the years of teaching seminarians and leading them later in continuing education seminars, I have come to realize that we have not prepared clergy to handle criticism.

Nothing seems to demoralize clergy more than personal and professional criticism. It hurts. It throws us off balance. It causes us to question our competence. Long after the initial sting there lingers a smoldering resentment that a parishioner could be so unloving, unjust, and unfair. This resentment grows and deepens in the absence of offsetting affirmation and praise. Often, too, the resentment festers when there is no one to talk to about the injustice except one's life partner who must also endure the insult and pain.

World-renowned preacher, seeking meaning, leaves church to teach

 

c. 2006 Religion & Ethics NewsWeekly

 

Barbara Brown Taylor has been an Episcopal priest, a teacher, columnist, author and -- according to Baylor University -- one of the best preachers in the English-speaking world.

Her new book, Leaving Church (HarperSanFrancisco), describes her experience of burning out as the priest of a parish she had wanted very much to serve and then leaving not only the pastoral ministry but also many of her former beliefs.

"I wanted to be as close as I could to the Really Real," she said in an interview with Religion & Ethics NewsWeekly. "And I'll capitalize both of those R's, because God is a word that means different things to different people, but we might agree it's what is most real."

The clergy shortage: What it means for churches

c. 2006 Religion News Service

 

When church members describe their ideal pastor, they often prefer "a nice young man with a family," as one denominational official said. Nice young men and women do become pastors, but they are a minority in the pool of American clergy. I concentrate here on the word "young." Whether male or female, young clergy are in short supply.

In one sense, this is no surprise. For at least the past 25 years, an increasing percentage of seminary students have been second-career students; that is, they have worked in at least one other occupation prior to seminary.

The hardest task for a minister

The hardest task for a minister is being the former pastor, especially if you were beloved by many.

While pastor of the church, you were invited in for the most intimate and special events in people's lives--baptisms, weddings, illnesses, death. Not only were you honored by being trusted to share in those times, you were needed by individuals and families during those marker happenings in their lives. You formed deep and lasting friendships with people in your congregation.

Leaving the pastorate within that congregation means leaving all those meaningful connections behind. That can be painful, difficult, and lonely. But just as a family doctor does not continue to prescribe or perform surgery on former patients after retiring or moving to another community, so a minister is no longer a pastor to those who used to be his/her parishioners.

Clergy Burnout: Recovering from the 70-Hour Work Week … and Other Self-Defeating Practices

 

by Fred Lehr. Minneapolis: Fortress Press, 2006. ISBN 0-8006-3763-1. Pb., 147 pp.  $18.

 

On a recent day, three committees of the presbytery I serve met at the same time. As meetings broke up, the young woman on the Committee on Representation and I headed down to my office to get information about college scholarships for her. On the way we were stopped at least five times by people who just wanted to say a word to the presbytery executive. Finally, when we were alone, as I apologized for the delay, she, a preacher's daughter like me, said, "Oh, Paige, it's fine, really. It was just like being with my dad after church. I know how it is. We have learned to wait 'til we get home if we need his attention for something." 

It was an instant bond between us, two women forty years apart in age who realized instantly that we had grown up to love the Presbyterian Church and our fathers, patiently waiting our turn while they served the flock.

Gardner Taylor inspires new generation of preachers

c. 2006 Religion & Ethics NewsWeekly

   

RALEIGH, N.C. -- He's 88 years old and technically retired. But the Rev. Gardner C. Taylor still shows the preaching skills that have placed him on virtually every list of America's greatest contemporary preachers.

As a guest preacher in pulpits across the nation, Taylor continues to charm -- and enlighten -- worshippers as he has for more than six decades. But he says preaching is always a tenuous endeavor.

"It is quickly lost," he recently told the PBS show "Religion & Ethics NewsWeekly." "It's uttered, heard, and sometimes lost. But it is the mystery of preaching that it survives, and that it has survived so much of our bad preaching."

By most accounts, little bad preaching can be traced to Taylor, who moved here after retirement.

11 principles for congregational stewardship

Biblical stewardship is a many-sided, multi-dimensional discipline, a lesson I learned during 25 years working with rural, town, suburban, and urban congregations in Pittsburgh and western Pennsylvania. If employed, they potentially will bring forward the gifts necessary for vibrant ministry within the congregation and vital mission to the world.  

 

1. Stewardship announces that everything we are and have belongs to God. It is an antidote to the power of avarice and consumerism. It guards against the idolatry of things, from being possessed by our possessions. Members are managers, not owners, of all the Creator has entrusted to them. The earth is the Lord's and all that is in it (Psalm 24:1).

2. Stewardship's first and final standard is Jesus Christ. A faithful response is not measured by what the member(s) gave last year or what our neighbor might give. The life, death, resurrection, and promised coming again of Jesus Christ are stewardship's only sure standard and measure. Let the same mind be in you that was in Christ Jesus ... who emptied himself (Philippians 2:5).

Staying away

I remember David Steele's thoughts when he retired from his pastorate. In his inimitable way he spoke of a beloved parishioner who was sick, and of the strong pull to go and see him, so that the member's needs would be met. After some consideration, and probably a bit of prayer, Steele made the wise decision to stay put, and not to visit this fellow. Others would have to do the task.

He stayed away.

Steele faced the concern that many retired ministers do. A long pastorate is filled with relationships built over time. They are deep and meaningful. Some of these pastoral relationships become friendships. And, yes, some of these friendships endure over time.

GAC seeks answers for MIJH&H queries on meeting mission and operational needs

LOUISVILLE -- The General Assembly Council made it clear Sept. 29 that it wants some questions answered about the Presbyterian Church (U.S.A.)'s $40 million fundraising campaign -- significant questions, such as how many international missionaries the denomination actually is sending out and how much money is available to support them.

At the same time, the council does not want to signal that it's pulling back its support for the Mission Initiative: Joining Hearts & Hands campaign, which is raising money for new church development in the United States and for international mission work.

Rick Ufford-Chase, moderator of the 216th General Assembly, said during the council's meeting in Kentucky that the denomination's primary story line needs to be "we want to lift mission up and are looking for ways to support that."

Ufford-Chase said he recognizes that the Joining Hearts & Hands campaign is now "the public face of the General Assembly Council's commitment to mission" -- and that because of it, money has been raised for mission work that the denomination would not have otherwise had.

But the push for public accountability of the Joining Hearts & Hands campaign is gaining steam because the campaign's leadership announced this week that they don't have enough unrestricted funds available to pay their operating expenses for 2007 -- they expect to run about $500,000 short.

Further PC(USA) funds found missing after audit; part of Golliher embezzlement

LOUISVILLE -- An internal audit has determined that Judy Golliher, the former treasurer of the Presbyterian Church (U.S.A.), took more money from the denomination than had first been detected when the PC(USA) fired her last summer for embezzlement.

The audit shows that, in addition to the $102,000 that a preliminary investigation showed was missing, $21,912 in unauthorized charges were run up on Golliher's corporate credit card, and $8,925 that was disbursed from General Assembly bank accounts cannot be documented or reconciled.

So the investigation concluded that Golliher misappropriated $132,837 from the PC(USA), according to an Audit Committee report to the General Assembly Council Sept. 29.

Reconfiguring middle governing bodies “absolutely crucial,” Kirkpatrick tells GAC

LOUISVILLE -- The General Assembly Council has approved the broad outlines of a plan restructuring the national staff of the Presbyterian Church (U.S.A.) -- condensing the national structure into six program areas.

The council also confirmed the appointment of Joey Bailey as the PC(USA)'s deputy director for shared services, responsible for information technology, finance, human resources and distribution.    

While it considers how the denomination's national staff should be organized and the impact of this year's $9.1 million downsizing, the council also is being pushed to confront a hard reality at the regional level: that some of the 173 presbyteries and 16 synods are experiencing significant financial distress. Some say the denomination needs to look hard, and quickly, at the current system of middle governing bodies, to ask whether it's feasible to continue the current configuration with funds in such short supply.

Hearts & Hands funding questions raised;
GAC to discuss further Sept. 29

LOUISVILLE -- After the news hit that the Presbyterian Church (U.S.A.)'s major fundraising drive doesn't have enough unrestricted money to pay its operating costs for 2007, the question naturally came up: what to do about it?

And that dilemma is leading members of the General Assembly Council to ask other questions.

How successful has the Mission Initiative: Joining Hearts & Hands campaign really been? The General Assembly birthed the campaign in 2002, saying it wanted the PC(USA) to raise $40 million for church growth and redevelopment in the U.S., and for missionary work overseas. So far, the campaign has more than $25 million in pledges, most of it for new church development projects here in the U.S.

Presbyterians need to imagine possibilities, Hart tells leaders

LOUISVILLE -- Don't worry about suppressing the pain. No doubt, it's still circulating like a continuous loop of hurt in the Presbyterian Church (U.S.A.).

But think for a bit about possibilities. What could things look like in 2010, if Presbyterians could take a leap or three of faith and do things differently?

Now, "we go to GA (General Assembly) to solve our problems," and when the assembly goes home, "we continue to talk about the problem," Graham Hart, general presbyter for Peace River presbytery in Florida, said during a Sept. 27 session bringing together national and regional church leaders.

Instead, Hart encouraged people to spend some time in "appreciative inquiry" -- to imagine what could happen if Presbyterians focused on the positive, built on strengths, dared to take risks.

Gray challenges GAC to face questions and hopes for future

LOUISVILLE -- "Why do we need a denomination?"

That's the question Joan Gray, moderator of the 217th General Assembly, put straight to the General Assembly Council on Sept. 27 -- in essence, asking leaders of the Presbyterian Church (U.S.A.) whether the denomination they serve is relevant anymore.

But Gray also spoke a word of hope -- contending that "living into that scary, anxious question may be one of the ways that God opens us to the new thing that God wants to do among us, whatever it is."

MIJHH update: Trust, stability of mission program affects giving; operating costs shortfall

LOUISVILLE -- Here's the good news, according to Jan Opdyke, director of a major fund-raising campaign for the Presbyterian Church (U.S.A.).

Presbyterians are willing to give generously to support the mission work of the church. Missionaries are eager to serve -- "they're ready to get on a plane" if money can be found to send them, she said in an interview.

So far, more than $25 million has been pledged for the $40 million Mission Initiative: Joining Hearts and Hands campaign, with about three-quarters of that coming through partnerships with seven presbyteries, Opdyke told the General Assembly Council's Executive Committee Sept. 26. People are saying, "We love the church, we want to support it, we want to put new mission personnel in the field."

But that ties into the bad news: right now, there doesn't appear to be enough money to pay the campaign's operating expenses in 2007, because so much of the money being given to the campaign is being restricted by the donors for specific uses.

PFR Director Announces Resignation, Focuses on Family, Academics

In addition to the press release below from the PFR Board, also see this letter from Michael Walker. 

It is with genuine sadness that the Board of Directors of Presbyterians For Renewal announces Michael Walker's resignation as our Executive Director.  When PFR "called" Michael, we believed the work would not prevent him from having enough time with his young family or to complete his Ph.D. dissertation.  However, the state of the denomination is such that the last two years have been more demanding than we expected, and because of his deep commitment to the renewal efforts within the PC(USA), Michael met the challenge head on and has done a superb job leading and  representing PFR.  However, the time he has had to spend away from his family and his doctoral work has been greater than anyone could have anticipated.

Gray new parish associate at First Church Atlanta

Joan S. Gray (Danny Bolin).jpgThe Rev. Joan Gray, Moderator of the 217th General Assembly of the Presbyterian Church (U.S.A.), has accepted the invitation of the Session to serve as a Parish Associate at First Presbyterian Church of Atlanta. 

At its meeting on August 15, the congregation's governing body invited Gray to work with the congregation, as her schedule permits, in the areas of worship leadership, officer training, spiritual formation, along with some teaching.  Dr. George B. Wirth, Pastor, First Presbyterian Church of Atlanta, welcomed Gray enthusiastically.  'This relationship with Joan Gray will strengthen an already strong staff.  We are especially excited about the ways we can support her in her two years as Moderator and the ways in which her presence will make the world-wide witness of the Presbyterian Church more real to us."

Search underway for GAC deputy; Interview team announced

LOUISVILLE -- The search process has begun to find the top programmatic deputy to new Presbyterian Church (U.S.A.) General Assembly Council (GAC) Executive Director Linda Valentine.

The new position -- Deputy Executive Director for Witness -- was posted Aug. 23 and Valentine has announced a four-person "interview team" from around the PC(USA) to conduct the search. She says she expects interviews to be conducted during September and October and her new deputy to be in place by Nov. 1.

Large Tulsa church votes to leave PC(USA); polity, property questions raised

Kirk of the Hills  Church, a 2,665-member congregation in Tulsa,  Okla., has taken unusual steps to withdraw from the Presbyterian Church (U.S.A.).The Session and pastors took that action in a Session meeting of August 15 and the members endorsed that decision in a congregational meeting held August 30.


An unprecedented process

The withdrawal actions followed an unprecedented process of dissolving the church and reincorporating as "Kirk of the Hills Corporation, an independent congregational church, built on Presbyterian structure and Reformed theology." The two pastors, Tom Gray and Wayne Hardy, resigned from affiliation with the PC(USA)--renouncing jurisdiction--and were then "hired by the Kirk of the Hills Corporation as co-pastors of the church," as stated in the Kirk's press release.  

The Session anticipates "...reuniting with the faithful Presbyterian church by seeking admission into the Evangelical Presbyterian Church."

When questioned about their irregular separation efforts, Gray responded that the denominational leadership provoked them to take such actions. On his personal blog he explains, "We realize that we are not doing the process as set out in the Book of Order. This has been intentional. Also, we know that we have no assurance of retaining our property in this ordeal. The basic avaricious and punitive attitude of the denomination doesn't breed confidence."

Globalization and Reformed tenets: Sinclair lectures in Colombia

© 2006. Used by permission.

 

BARRANQUILLA, Colombia  --  The questions kept coming from the audience at the close of the Rev. John Sinclair's reflections on Reformed theology in the context of globalization, one of the opening lectures at the four-day celebration of the 150th anniversary of the Presbyterian Church of Colombia.

Sinclair, a former Presbyterian Church (U.S.A.) missionary to Latin America and retired secretary of the church's Latin America Office, kept taking the questions, one-by-one and applying five tenets of the Reformed faith to his analysis.

Four scientists honored by PASTCF; Epitomize science as a Christian vocation

Four persons were recognized this year by the Presbyterian Association on Science, Technology and the Christian Faith (PASTCF) at a luncheon during the 217th General Assembly in Birmingham. They are Dr. Randall M. Erickson of Los Alamos, N.M., Dr. Ronald Lee Jenkins of Birmingham, Ala., Dr. Brian Scully of Royal Palm Beach, Fla., and Dr. James H. Shelhamer of Kensington, Md.

PASTCF inaugurated the "Daniel W. Martin Science as a Christian Vocation" program in 1998 to recognize Presbyterian scientists, engineers, science educators, and other technical professionals whose work is truly in response to a call from God. To date, PASTCF has recognized 36 individuals in the program.

Seminary on a hill

I heard Tom Skinner preach twice. He preached a soul-stirring sermon at a 1972 Madison Square Garden "Jesus Joy" concert. He preached another soul-stirring sermon several months later at an evangelistic crusade in East Lansing. However, the second was an exact repeat of the first, leaving me wondering if he was a one-note-Tommy. Nevertheless, the preaching double play left in me a memorable vision for the church.

Skinner invited both audiences to wonder how the church should interface with the world. Should we aspire to positions of secular influence? He warned that the secular probably would influence us more than the reverse. Should we withdraw from the culture? The culture would withdraw from faith and justice. Instead, he cast a vision for the city on the hill, the church that would model the reign of God for others to desire and emulate.

Stronger together: the work of the Association of Theological Schools

In a new book about the challenges of undergraduate education, Harry Lewis, former dean of Harvard College, writes, "The greater the university, the more intent it is on competitive success in the marketplace of faculty, students, and research money. And the less likely it is to talk seriously to students about their development into people of good character who will know that they owe something to society for the privileged education they have received."i

While theological schools are not in the same situation as large research universities with respect to the competition Lewis describes, educational institutions always face the challenge of identifying and remaining true to their core mission. Helping seminaries and divinity schools do this is one of the goals of the Association of Theological Schools of the United States and Canada (ATS).

Who pays? Seminarians are borrowing more than ever

What does a seminary education cost?

Full time attendance at a theological school is expensive. A visit to the Web sites of two Presbyterian seminaries reveals that a single student living in the Princeton Theological Seminary dorm will probably spend about $25,400, excluding health insurance, during the academic year. Students with dependents face steeper charges. The estimated expenses for married San Francisco Theological Seminary students with two or more dependents, depending on childcare costs, easily exceed $40,000.

These and other student budgets aren't lavish. They often include lower-than-market rent for housing provided by the seminary, and they do not include "extras" like dance lessons or sports camp for children. Ominously, in typical cases, nothing is budgeted for savings to fund children's college expenses, adults' retirement, or unforeseen emergencies.

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