Creating and curating trustworthy resources for the church, the Presbyterian Outlook connects disciples of Jesus Christ through compelling and committed conversation for the proclamation of the Gospel.
Does your church library seem musty? Do you need to update your children's section? Here are a few fresh new titles children (and their parents and grandparents who bring them) will welcome into your church library.
A vote to depart the Presbyterian Church (U.S.A.) is leading to a split in a "quintessential New England white church on the town common," Londonderry (N.H.) Church, acknowledged clerk of Session, Lee Carvill.
The majority has chosen to affiliate with the New Wineskins Presbytery of the Evangelical Presbyterian Church (NWP-EPC). A group wishing to remain loyal to the PC(USA) claims that they have been locked out of their church facilities.
The congregation, the second largest church in the Synod of the Northeast, voted to leave the PC(USA) on Sept. 30. The recommendation to disaffiliate was supported by 208 voters with 86 voting against, a margin of 71% to 29%. Given a total membership of 446, the plans to leave have been officially supported by 47% of the members.
According to the constitutional policy of the PC(USA), the proposal to leave now is to be taken up by the Presbytery of Northern New England (PNNE) for action at their next meeting.
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Ever wonder why church members seem to complain all the time?
I think it's because they feel powerless in at least part of their lives, and church is a safe place to deal with that powerlessness. If your boss is a brute, then complain about something at church. Pass along the aggravation.
Karl Paul Reinhold Niebuhr (popularly remembered as "Reine") remains one of America's leading theologians and ethicists. He deserves a note on this anniversary of his first notable volume, Moral Man and Immoral Society, just re-published by Westminster John Knox Press.
His book deserves another look.
Niebuhr (1892-1971) was born in Wright City, Mo., to Gustav and Lydia Hosto Niebuhr. Gustav was a minister in the Evangelical Lutheran Synod, highly intelligent and pious. Their daughter Hulda taught at McCormick Theological Seminary in Chicago, Ill., and their son Richard became a professor at Yale University Divinity School.
c. 2007 Religion News Service
Before I was a journalist, I was an actor.
Briefly, a semester or so ahead of my debut in the pages of the Wheaton College student newspaper, I became a member of its theater company, a group known simply as "Workout."
The company performed in the Arena Theater, a simple black box that was transformed miraculously into imaginative sets for various productions. Long since I walked its stage, that theater remains a sacred space for me. I was transformed inside its walls, touched by grace and the hand of God in a way I've rarely felt elsewhere.
What happened in Workout was wonderfully creative and deeply spiritual, no matter what material we were working with. I learned as much about faith and doubt, forgiveness and trust, holiness and wounded wholeness from a raucous production of "The Man Who Came to Dinner" as I did from a magical adaptation of Madeleine L'Engle's novel "A Wrinkle in Time."
Ethiopia shall stretch forth
its hands to God.
Psalm 68:31
Why does this Ethiopian come among us?
Ethiopian Moses, 3
References about Ethiopia and Ethiopians, like the ones above, are sprinkled throughout biblical and extra-biblical writings. Most of us are familiar with Luke's story of the Ethiopian eunuch (a treasurer of a queen of Meroë) who confessed his faith and was baptized after his encounter with the evangelist Philip (Acts 8:26-40). New Testament interpreters generally view this passage as a fulfillment of Acts 1:8, which declares Christianity is to extend to the ends of the world. Yet after the dramatic conversion experience of the Ethiopian, we hear nothing more from him, the Queen whom he represented, or the other people who may have witnessed this encounter. And though the biblical text says Christianity is to extend to the ends of the world, we who teach and research the New Testament have no readily available (or accessible) path to the world of the Ethiopians.
Honor: A History, by James Bowman. New York: Encounter Books, 2007. ISBN 1594031983. Pb., 265 pp. $18.95.
Every good playground has its own hierarchy. James Bowman does not dismiss this as mere childishness. He sees human history modeled in the playground hierarchy and writ large. "Dominant nations and their leaders are expected to give demonstrations of their dominance so as to avoid the necessity of having to establish it by fighting. When such demonstrations are ambiguous or unconvincing, fighting and all that implies of heartbreak and misery ensues."
Not for Sale: The Return of the Global Slave Trade -- And How We Can Fight It, by David Batstone. HarperSanFrancisco, 2007. ISBN 0061206717. Pb., 320 pp. $14.95.*
Reading David Batstone's Not For Sale: The Return of the Global Slave Trade -- and How We Can Fight It reminds me of the speech that William Wilberforce delivered to Parliament on May 12, 1789. Wilberforce had introduced the first bill abolishing the British slave trade and after a lengthy and impassioned speech before Parliament, he concluded by saying: "The circumstances of this [Slave] Trade are now laid open to us. We can no longer plead ignorance, we cannot evade it, it is now an object placed before us, we cannot pass it [by]. We may spurn it, we may kick it out of the way, but we cannot turn aside so as to avoid seeing it."
Holy Play: The Joyful Adventure of Unleashing Your Divine Purpose by Kirk Byron Jones. San Francisco: Jossey-Bass, 2007. ISBN 0787984523. Pb., 188 pp., $21.95.
She had been dead for perhaps two decades when I became their pastor, but the people of the church in rural Southside Virginia where she had taught Sunday school for some forty years still quoted Mrs. Cowie: "A Christian is not supposed to have fun!" Kirk Byron Jones dares to disagree. In Holy Play: the Joyful Adventure of Unleashing Your Divine Purpose Jones asserts not only that life is to be enjoyed but that having fun is living faithfully and that our passions and joys are means through which we discover divine purpose for our lives. To use Jones's words, "This book will teach you how to stop waiting for God to tell you what to do and start confidently doing what God has been inspiring you to do all along" (xiv).
Many congregations emphasize giving in the fall months and during the holidays. Here are some factors to consider when your church talks about finances, budgets, and contributions.
· Giving follows membership. A decline in membership will be followed one to two years later by a decline in pledging. An increase in membership will lead to an increase in giving. The best stewardship program is a major commitment to membership development.
· People give for many reasons, some discernible, some not known even to the giver.
Editor's Note: This essay won the 2007 Outlook Church-College Partnership Award open to graduating seniors invited to write on the topic, "How my education at a PC(USA)-related college has equipped me for significant service and leadership." The winner received a $1,000 prize. Information for the 2008 contest is available on page 32.
... and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God (Micah 6:8).
Such are the words chiseled into the lintel of the Lyon Business and Economics Building at Lyon College, the college where I invested myself -- my time, my money, my heart -- these past four years. This simple yet powerful passage was the first thing I read on the Lyon campus as an entering freshman, and will be one of the last things I read when I depart as a graduated alumna. I have had many memories at Lyon and shared in its many famous traditions -- our rich Scottish heritage, our Spring Break mission trips, our close ties to the surrounding community. I have danced the Scottish fling, floated the Buffalo, taken class after class after class, and yet as I prepare to don my graduation regalia, spending what little time I have left reflecting on what four years at this institution have meant, this passage from Micah keeps entering my mind. I consider this passage the fullness of what it means to attend a PC(USA)-related college, what it means to attend Lyon College, and to go forth as a servant-leader walking humbly with our God.
Editor's Note: This essay was first runner-up in the 2007 Outlook Church-College Partnership Award open to graduating seniors invited to write on the topic, "How my education at a PC(USA)-related college has equipped me for significant service and leadership." The writer received a $200 award. Information for the 2008 contest is available on page 32.
In the Gospel of John, chapter 12, Jesus serves his disciples by washing their feet. Afterwards, he commands them to wash one another's feet. This example of servant leadership was the subject of a Bible Study given recently by Eckerd College's Dean of Students. Jim Annarelli led a group of students in a foot-washing service to demonstrate the importance of serving others and allowing oneself to be served. This is just one of many examples of how Eckerd College has fostered my passion for service and desire to act as a servant leader. My experiences of service within the classroom, through extracurricular activities and Campus Ministries, have provided me with many opportunities to develop my leadership skills within the context of service.
The most visible change in mission funding in recent years has been that of ministries in higher education. The shift from both national and regional agencies (read synods) to presbyteries and congregations has been nearly universal. One observer of a new thing happening among the presbyteries in North Carolina says, "You've just reinvented the old Synod of North Carolina!"
The five North Carolina presbyteries, Charlotte, Coastal Carolina, New Hope, Salem, and Western North Carolina share a common history and a common theology for ministry in higher education. Campus Ministry has long been the passion of Presbyterians in North Carolina, a commitment that embraces both public and private institutions. In addition, the five presbyteries have covenants with nine Presbyterian related colleges and universities.
Consider, if you will, the following scenario:
During Faith Presbyterian Church's stated monthly Session meeting, the clerk notes that a letter has been received from Trinity Community Church, requesting that Tom and June Wilson's membership be transferred to Trinity. Session members anxiously eye one another without saying a word.
Finally one elder speaks: "I deeply regret that Tom and June have left the faith. You all know what we must do. I move that we deny this request and that we write a letter to Trinity, informing it of this decision and inquiring as to why it is so busy proselytizing Presbyterians."
The motion passes unanimously.
Before you start throwing your Outlook or shooting at your computer monitor a la Elvis, I know just how ridiculous this scenario is.
Speakers at scholar lecture events on many college campuses often are greeted by a sea of empty seats. Not so at Roberts Wesleyan College in 1976. Chapel attendance was mandatory four days each week, so guest scholar Arthur Holmes got to play to a packed house each day.
Then again, packed doesn't necessarily equal enthusiastic. Holmes was introduced as a philosophy professor from a rival college. Two strikes against him.
The dean introducing him also mentioned that he was a Presbyterian. Third strike. This bastion of hearts-strangely-warmed Wesleyans had honed their anti-Calvinism argumentation skills. We religion-and-philosophy majors specialized in crafting such debates. We listened with polite skepticism, at least at the beginning.
We hear complaints these days decrying much that is wrong with the Presbyterian Church (U.S.A.): ministers with questionable theology, regrettable statements from denominational officials, and misguided decisions by judicatories at all levels. One effect of these recitations surely is to leave under a cloud Presbyterians who profess continuing loyalty to the denomination. We who remain affiliated with the denomination are often portrayed by separation-minded colleagues as sell-outs, as compromisers, as "lukewarm Laodiceans" who have sacrificed theological and biblical integrity for the sake of unity-at-any-price.
We reject these portrayals and intend now to declare the biblical and confessional faith that leads us to keep faith with our brothers and sisters within the PC(USA). We contend that the decision to remain within the fellowship involves neither a softening of confessional commitments nor a sentimental minimizing of the problems afflicting the denomination. Rather, our commitment to hold firm in common life with our fellow Presbyterians is grounded in the recognition that the hope of the church lies nowhere else than in the saving Lordship of Jesus Christ its Head.
LOUISVILLE -- Hunter Farrell, the new director of World Mission for the Presbyterian Church (U.S.A.), calls this a crossroads time for Presbyterians -- with the health and vitality of the denomination at stake.
"I believe we in the Presbyterian church are at a crossroads, a kairos moment, a time when we're going to have to choose which direction to go," Farrell told more than 600 people who gathered in Louisville Oct. 2-5 for the World Mission '07 "Celebration of Grace" convocation -- an effort by the denomination to jump-start enthusiasm for international mission and to build closer connections between the national staff and Presbyterians involved in world mission at the local level.
When I was a college student in Holland, Mich., there were about 35 congregations affiliated with the Reformed Church but there was only one Presbyterian church and it was so small that it met in a house (it now has more than 500 members.) At that time it was actively interested in students and reached out with energy and concern, offering us Sunday morning rides and inviting us into homes on a regular basis.
How does your church minister to college and university students?
We are not good enough to kill those who kill. We are too good to kill those who kill.
On November 22, 2006, the Kentucky Supreme Court ruled that it is not cruel and unusual punishment to execute murderers by lethal injection. "Conflicting medical testimony prevents us from stating categorically that a prisoner feels no pain," the court declared. "But the prohibition is against cruel punishment and does not require a complete absence of pain." On December 15, 2006, Governor Jeb Bush of Florida suspended the death penalty because of the troubled and lengthy execution of Angel Nieves Diaz. Bush appointed a committee to study lethal injections and their constitutionality and inhumanity. Shortly after Bush's decision, a federal judge in California ruled against the lethal injection system as a violation of the constitutional ban on cruel and unusual punishment. On September 28, 2007, in response to the United States Supreme Court's halting of an execution in Texas, officials in that state declared their intentions to proceed with impending executions. At that time, 25 Texas inmates had been executed in Huntsville in 2007 by lethal injection.
LOUISVILLE -- The Presbyterian Church (U.S.A.)'s Stated Clerk Nomination Committee (SCNC), elected at the 217th General Assembly in 2006 in Birmingham, Ala., is now accepting applications for the position of General Assembly stated clerk, the top ecclesiastical post in the 2.3-million-member denomination.
Next summer's 218th General Assembly in San Jose, Calif., will elect the successor to Clifton Kirkpatrick, who announced last month that he will not seek a fourth three-year term. Kirkpatrick was first elected stated clerk in 1996 and is only the second General Assembly stated clerk elected since Presbyterian reunion in 1983.
In a war-whipped, politically polarized, and consumer-confounded world, Walter Brueggemann in his new book shares his conviction that the Church "must recover and re-embrace its own mission" and live in tension with a world that suggests the answers are found in technology, empire politics, militarism, and acquiring more "stuff". He invites the Church to consider that it is listening to a script that is shouting the gospel of fear and anxiety instead of the word of God. There is an alternative script found in God's word, a script that speaks to the discontent and disconnect of those of us who are in the contemporary Church of Jesus Christ.
Brueggemann cites Old Testament prophets who called for restoration and newness, prophets who called for an alternative way of life in covenant with God, and of course, he points to Jesus, the Way, the Truth and the Life, the One who feeds the hungry, touches lepers, and welcomes children.
NEW YORK -- Michael Kinnamon, an educator and seminary professor with long-standing ties to a variety of ecumenical bodies, has been nominated to become the ninth general secretary of the U.S. National Council of Churches.
In making the announcement on Oct. 3 the NCC tapped someone with very different credentials than Bob Edgar, the organization's former general secretary and one-time Pennsylvania congressman who left the council earlier this year and is now head of the Washington-based advocacy organization Common Cause.
The World Alliance of Reformed Churches (WARC) has taken a number of important steps along the road to its merger with the Reformed Ecumenical Council (REC).
WARC's Executive Committee agreed earlier this week to the merger at its meeting in Trinidad and Tobago. Friday the group agreed to recommend to REC that the new global entity be called the World Communion of Reformed Churches.
"The compelling purpose of Presbyterian College, as a church-related college, is to develop within the framework of Christian faith the mental, physical, moral, and spiritual capacities of each student in preparation for a lifetime of personal and vocational fulfillment and responsible contribution to our democratic society and the world community."
In case you're in doubt, this is the mission statement of Presbyterian College. It is the simplest and most authoritative description of our common task as a college of the Presbyterian Church.
Without saying so directly, it places us in the long tradition of liberal education that goes back to fifth-century Athens. While this tradition has changed in many ways, there are still recognizable continuities.
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