Advertisement
The Presbyterian Outlook

The Presbyterian Outlook

Creating and curating trustworthy resources for the church, the Presbyterian Outlook connects disciples of Jesus Christ through compelling and committed conversation for the proclamation of the Gospel.

More Stories from this Author

Good, better, and bad news of e-mail newsletters

Which do you want first: the good news, the better news, or the bad news about e-mail newsletters?

Okay, the good news. An e-mail newsletter will save you a lot of money. No paper, no printing costs, no folding and stuffing, no postage, no competition in the mailbox with vendors who are sending mailers far more compelling than yours.

If that isn't enough inducement to drop the familiar printed-and-mailed newsletter, here's even better news: e-mail gets read. Most postal mail gets discarded before being read, including the church newsletter. Even though people are furious about spam, they do comb their e-mail for personal items. A well-designed e-mail newsletter can fit into that must-open niche.

 

James Goodloe IV named executive director of Foundation for Reformed Theology

The Board of Directors of the Foundation for Reformed Theology has appointed James C. Goodloe IV to serve as its executive director, beginning November 1.  Based in Richmond, Va., where Goodloe resides, the Foundation provides funding, programming, and other resources "to renew the theology, ethos, social vision, and hope of the Reformed and Presbyterian community," their statement explains.

Response to grace should be gratitude, not pride, Nyomi says … WARC leader addresses GAC, governing body executives

LOUISVILLE -- God's assurances in 1 Peter that believers are "a chosen race, a royal priesthood, a holy nation" are dangerous words if they are misconstrued, World Alliance of Reformed Churches (WARC) General Secretary Setri Nyomi told a gathering of General Assembly Council members and middle governing body executives here Sept. 17.

         In the dangerous world in which we find ourselves, claiming these words as proof that we are right and those who disagree with us are wrong can be very dangerous," Nyomi said. "Such a reading has too often led to hatred, violence and war."



Sunday checklist for visitors

New members come to churches in many ways, but the most common by far is visiting on a Sunday morning. If you want your church to grow, you need to think through every detail of receiving visitors on Sunday.

Here is a checklist to guide your planning...

Task force recommends continued publication of Presbyterians Today

A task force is recommending that Presbyterians Today, a magazine the Presbyterian Church (U.S.A.) publishes, be considered an "appropriate mission expense" and that it continue operation under the control of the General Assembly Council.
            The future of Presbyterians Today has been somewhat uncertain -- as it was on the list of possible budget cuts during a major downsizing of the denomination's national staff and programs in the spring of 2006.

Jane Spahr acquittal on same-sex wedding charges is overturned

(PNS) In a reversal of a lower church court ruling, the Rev. Jane Adams Spahr has been found guilty of violating the Presbyterian Church (U.S.A.)'s constitutional ban on same-sex marriage by performing weddings for two lesbian couples.

The Synod of the Pacific's Permanent Judicial Commission (PJC) ruled 6-2 that while the "lesbian evangelist" and longtime Presbyterian minister "acted with conscience and conviction," her actions were still at odds with the church's constitution.

Korean Presbyterians celebrate revival and release

It's the kind of news that shakes people to the core: 23 missionaries from a Presbyterian church in South Korea kidnapped by the Taliban along a highway in Afghanistan. The news of the abductions, the killings of two of the captives in July, and finally their release on the promise of no future Korean mission work in Afghanistan, have made the world increasingly aware of the role Korea plays in international evangelism.

Whole leaders for the whole church, revisited

 

Editor's note: A regular feature of the Outlook's annual theological education issue is a report on seminary life from the president of one of the seminaries associated with the Presbyterian Church (U.S.A.). This year we bring you insights from the president of San Francisco Theological Seminary.

Leadership is receiving renewed attention these days in vigorous and creative discussions taking place across the Presbyterian Church (U.S.A.). Influential voices throughout the denomination are increasingly pointing out the urgent need for seminaries to help the church to develop more resourceful, radical, and responsive patterns of ministry formation. 

Providence and the preservation of the earth

Reformed and Presbyterian Christians have always been "big" on the doctrine of providence. This is the Christian view that God is involved with the world and has not simply created the world and stepped back, leaving it to run on its own or by pure randomness. As they used to put it, "God is not an absentee landlord!"

Reformed folks have seen God's providence as having three parts.

·         Preservation: God upholds the creation;

·         Cooperation: God works with all created beings;

·         Government: God guides all things toward the ultimate divine purposes.

But I suspect it is the last two of these parts we focus on most, if we think of God's "providence."

What does it mean to be a confessional church?

"During such times as these, the Book of Confessions keeps the PC(USA) centered in Jesus Christ .... The question remains whether the PC(USA) will honor its own, confessional heritage, recover its identity, and vigorously confess the gospel in our time."

Presbyterian Coalition rises up to build

HOUSTON -- Do evangelicals look forward to a hopeful future for the Presbyterian Church (U.S.A.)?  For the approximately 125 pastors and other leaders at the 10th annual Gathering of Presbyterians, the opening addresses August 14 offered mixed messages, which is more positive than they have heard in years.

Like a student presenting her homework, the Coalition's executive director, Terry Schlossberg, launched the event by reciting to the attendees an outline of the tasks carried out to fulfill assignments last summer's attendees had urged upon the board.

First among the assignments was for the nearly two dozen renewal organizations to collaborate much more closely and even to consider merging.  A major meeting convened last fall brought the organizations together for the first of a series of meetings. Some of those organizations are planning to leave the denomination, others are committed to stay, and others are living with a high level of uncertainty. Given the different strategies and skill sets working within the organizations a merger is not anticipated, she reported, "but we were, nonetheless, unified." 

She enlarged that thought. "That was an important moment for us. We could see that the landscape had shifted and we realized that we needed each other more than ever."

Beyond the maze and into a labyrinth

In recent years, many have felt that the conversations occurring within the Presbyterian Church (U.S.A.) have had a maze-like quality. Leaders in the church are operating in crisis mode. The issues are complex: restructuring, loss of members, conflicted congregations, sexual misconduct, New Wineskins, and mission funding, among others. Mission co-workers, pastors, elders, the elected and called leadership in Middle Governing Body work and at the General Assembly Council are all searching for answers.  

However, at a typical meeting of the church, whether at General Assembly or at a presbytery, we do not have the time to discern answers to the questions we are asking. Decisions must be made, and the urgent presses us on. Doing the same thing and expecting different results means we will keep losing members and nothing will change. In a time like this, how can we create spiritual practices, ongoing conversations, and learning communities that allow church leaders to walk, listen, talk, and pray together? 

Upbeat Global Fellowship looks to build a positive future

HOUSTON -- The second annual conference of the Presbyterian Global Fellowship held here August 16-18 reverberated with a passion for mission and hope for a bright future for the church's work in that mission. "Even though the Church has gone off-course numerous times in history, it has gone through key course corrections that put it back on course," reminded opening speaker, David Peterson, who also served as host to the three-day event. The pastor of Memorial Drive Church in Houston told the 850 guests to his city, "I believe that the Presbyterian Church is going through a course correction in these days."

Striking many of the themes introduced at its 2006 inaugural conference, the PGF extended an invitation to the participants to join their efforts to support such a course correction. Unlike last year's conference, though, this conference did not harp against -- in fact, it seldom even mentioned -- the problems swirling around its own denomination.  Rather, it repeatedly lifted up an emerging, expanding vision for worldwide Christian endeavor.

Small offers suggestions –“gentle cautions” — to FOG Task Force

LOUISVILLE -- The work the Form of Government Task Force is doing to rewrite the constitution of the Presbyterian Church (U.S.A.) is "critical" in the life of the denomination, Joseph Small told the task force.

"You are clearly not simply saying, `Let's take this big, thick book of regulations and make it into a leaner, meaner document that will free people up for faithfulness in mission,' " Small said. "You're doing that, but you're doing more than that. This is a chance that comes along not even once a generation ... to make some significant advances in the church's understanding of who and what it is."

But Small, director of Theology, Worship and Education Ministries for the PC(USA), had some gentle cautions to offer the group as well during its meeting in Louisville Aug. 16-18. His advice, he stressed, is based not just on personal opinion, but grows out of discussions among his staff regarding drafts of the task force's work that have been publicly posted on the Internet.

FOG Task Force recommending replacing BOO chapters with new “statement”

LOUISVILLE -- While acknowledging that the first four chapters of the Book of Order are beloved by many in the Presbyterian Church (U.S.A.), the Form of Government Task Force is recommending that the church replace those chapters with a new statement it has written called "The Foundations of Presbyterian Polity."

It could have gone a safer route, holding on to language in the church's constitution that in some quarters is already accepted and loved.

But "we do need to be bold," said task force co-moderator Sharon Davison, an elder from New York City. In what the task force is recommending, "we've basically turned the polity of the church on its head."

Loving starts in listening

In 18 years of parish ministry and twelve years of church consulting, I have yet to meet a pastor or lay leader who didn't want to be effective. They want to do the job right. They want to have healthy churches. So often, however, they haven't been shown where to start and how to proceed.

One sign of this is a basic and thoroughly flawed paradigm that seems active in many churches: clergy ought to provide what they want to provide. If they feel called to promote a certain activity or educational pursuit or liturgical focus or pastoral emphasis, they have a right to do so.

On the road

 

I was in the elevator at the hospital in Rockford, Ill., taking the commuter from fourth floor to first floor. I had completed my visit, prayed with my patient, and was now on my way to the next visit at the next hospital.

In the elevator was one other person, a woman with a weary and weathered face that indicated that much life had been packed into her forty-something years. I gazed mostly at the floor as you do when it's just two of you in the elevator. But I also noticed that she seemed agitated, rocking back and forth on her feet, glancing this way and that, mumbling to herself.

My pastor's radar picked up the signals:  I can't stand it, can't stand it. I'm going to explode. I glanced up to see tears, not tears of sadness but of joy. "It's too much, too wonderful. It's incredible!" By now she was mumbling not only to herself, but to me.

Clifton Kirkpatrick decides not to seek another term as Stated Clerk

LOUISVILLE--Clifton Kirkpatrick, Stated Clerk of the General Assembly, shared with the staff of the Office of the General Assembly today that he has decided not to seek another term as Stated Clerk.

Kirkpatrick's current term will conclude at the end of the 218th General Assembly (2008) in San Jose, California, next June. 

"Serving as Stated Clerk has offered me a platform I would never have dreamed possible--to serve the church I love and to give expression to my passions, my sense of call, and my gifts for the things that really matter," wrote Kirkpatrick in a written statement.

He went further to say, "At the same time, I am also eager to have more quality time with my family, to be able to devote myself more fully to the responsibility I have undertaken since 2004 to serve as president of the World Alliance of Reformed Churches, and to share in the life of the church, both locally and globally, in new and creative ways."

Missional convergence

Every once in a while competitors turn into allies. This seems to be one of those times.

Voices all around the church are calling for a change of subject. Most of them are proposing the same subject. Indeed, many heretofore opponents now believe that the answer to our denomination's woes is for us to become a "missional church."

Attendance (125) at the Presbyterian Coalition's Gathering X was dwarfed by that of the second conference of the Presbyterian Global Fellowship (800) -- and both groups seemed pleased about that (see pp. 8, 9). Could it be that the call to be missional is re-energizing conservative-evangelical-confessionalist Presbyterians?

The upcoming conference of the Witherspoon Society (Sept. 17-19) is dubbed as "A Witherspoon conference on global mission and justice." Could it be that the call to be missional is re-focusing progressive-liberal-activist Presbyterians?

The collapse of the Swearingen Compromise

The Swearingen Compromise has collapsed, and the Presbyterian Church (U.S.A.) is struggling because of it.

When the General Assembly appointed the Swearingen Commission in 1925, it had been struggling with the Fundamentalist/Modernist Controversy for decades.  After Harry Emerson Fosdick preached his "Shall the Fundamentalists Win?" sermon from the pulpit of First Presbyterian Church in New York City in 1922, the controversy came before the General Assembly in 1923 and 1924 in the form of a proposal that the General Assembly direct the Presbytery of New York City to require Fosdick to conform to the theological standards of the Presbyterian Church.  Fosdick resigned from the church in 1925, but the same issue returned to the 1925 Assembly because New York Presbytery had licensed two candidates who did not believe in the Virgin Birth.  The appointment of the Swearingen Commission helped that Assembly avoid a significant rift.

D. James Kennedy dies in Florida

 

D. James Kennedy, 76, founder and senior pastor of Coral Ridge Church in Fort Lauderdale, Fla., known for his extensive television and educational work, and activities of the American religious right, died in his sleep September 5 at his Fort Lauderdale home. He had been in ill health since a cardiac arrest in December 2006.

Funeral arrangements will be announced later. Survivors include his wife of 51 years, Anne, and a daughter, Jennifer Kennedy Cassidy.

Kennedy, a native of Chicago, Ill., was a graduate of the University of Tampa. He earned master's degrees from Columbia Theological Seminary and Chicago Graduate School of Theology, and a doctorate from New York University.

Elenora Giddings Ivory resigns from PC(USA) Washington Office

Elenora Giddings Ivory has accepted a new call to ministry with the World Council of Churches as the Director of the WCC P3 -- Public Witness: Addressing Power and Affirming Peace. She has tendered her resignation as the Director of the Washington Office of the Presbyterian Church (USA), leaving that post at the end of October. The final vote on her appointment will take place when the WCC Executive Committee meets in Armenia, September 25-28. Elenora's starting date in the Washington Office was November 29, 1989. She says that "It has been an exciting 18 years in this position...(and) I will miss certain aspects of it, but I look forward to the challenges of my new call."

Beliefs in the afterlife grow with age, survey shows

(RNS) As Americans get older, their confidence in an afterlife increases, according to a recent survey of people over 50 conducted by American Association of Retired Persons (AARP), the advocacy group for seniors.

Seventy-three percent of older people believe in life after death, and two-thirds of those believers say that confidence has grown with age, according to the survey.

But while 86 percent of respondents say there is a heaven (70 percent believe in hell), they were split on what it looks like and if humans go there. Forty percent of those who believe say heaven is a place, while 47 percent think heaven is a "state of being."

"Americans see life after death as a very dynamic thing," said Alan F. Segal, a professor of religion at Barnard College, in the AARP article. "You don't really hear about angels and wings, sitting on clouds playing melodies. ... They talk about humor in the afterlife, continuing education, unifying families -- like a retirement without financial needs."

While most people believe that heaven exists, and about nine in 10 of them say they'll end up there, they are less sure about others. People who believe in heaven say an average of 64 percent of others will get there, too.

Other findings in the survey:

·         Women are more likely to believe in an afterlife (80 percent) than men (64 percent).

·         Income matters: Of those who believe in an afterlife, 90 percent of those earning $25,000 or less believe in heaven, compared to just 78 percent of people with an income of $75,000 and above.

·         29 percent of those who believe in a heaven think one must "believe in Jesus Christ" to enter. Twenty-five percent believe "good people" go to heaven, and 10 percent think everyone is admitted.

The survey was conducted by telephone between June 29 and July 10. The margin of error is plus or minus 3 percentage points.

Advertisement