Slowing down, this holy season,
may be the way to go.
Letting go, at least an hour here
and there, of that wheel
Slowing down, this holy season,
may be the way to go.
Letting go, at least an hour here
and there, of that wheel
with which you drive, and which drives you.
Recently the world of spiritual study and practice has been shocked by a previously unknown revelation about the severe doubts of Mother Teresa of Calcutta. For years she could not find Christ and at times doubted her calling to serve the poor. Some people wonder if they should continue to honor her as a spiritual mentor if she had such trouble finding her way.
Here's a little trivia question for you: What is the one sacramental promise that we make as members of the Presbyterian Church (U.S.A.)?
Answer: At each baptism the church is asked to promise to help guide, raise, and nurture the child (or adult) in the ways of the Church of Jesus Christ.
Working for years in business, I have been fascinated by the way we do "business" as a Church. No other organization would continue to lose more than 40,000 "customers" a year and not make major changes after two or three years. And yet the Presbyterian Church (U.S.A.) loses members at that rate and I find that most Presbyterians don't even notice.
In recent months, schism has become a matter of public debate. It was once an inchoate concern, as evidenced by the first recommendation of the Task Force on Peace, Unity, and Purity that called us to avoid division into separate denominations; it is now the topic of competing published articles.
It is not surprising that there is no resolution to the current debate, for the church was born and nurtured by schism. The early church believed itself a part of Judaism, divorcing itself from Judaism only in the face of persistent rejection by the Jewish community. Western Christianity, already divided from the Orthodox 500 years earlier, was riven by schism from attempts to reform the Roman Church. Though we cherish it, what we Protestants call the Reformation is more accurately described as a protestant schism. And no Protestant tradition has escaped schism, most particularly the Reformed Tradition, probably the most schismatic of them all. We Presbyterians have our own special history of division.
In identifying "Listening Church" as a key factor in determining congregation wellness, we are saying that clergy and lay leaders must make a commitment to listening to the actual questions members are asking.
That commitment, in turn, leads immediately to a second: a commitment to act on members' questions. Not just to hear them, but to respond to them, indeed to be guided by them.
To hear 800 Presbyterian college students singing out songs of praise is encouraging/discouraging.
To see those 800 wear t-shirts that boldly proclaim their faith -- many unabashedly announcing their affiliation with our denomination -- is really encouraging/discouraging.
To listen as those 800 talk about following Jesus intently, serving God sacrificially, and listening to the Spirit attentively gets downright, overwhelmingly encouraging/discouraging.
When planning Vacation Bible School activities, Nicole Carmines decided it wasn't enough to require background checks on volunteers and to inspect photo IDs at child pickup time.
So she decided to hire two uniformed police officers to stay on church premises for the entire week. Excessive? Carmines doesn't think so.
"We constantly hear comments about extra measures that we go through," said Carmines, Vacation Bible School director at Concordia Lutheran Church in San Antonio, Texas. She says parents are grateful for the precautions -- which include everything from ID tags to a walkie-talkie network. Seven years ago, 650 elementary school-aged students signed up for Concordia's Vacation Bible School. VBS enrollment this June broke the 1,300 mark, and she believes the staff's diligent security is one of the biggest reasons.
Those of us above a certain age remember well the 80s movie "Dirty Dancing." If above 40 at the time, you had to decide whether to allow your teen-ager to see it. If under 20, it was a "rite of passage" to see a movie with a title designed to provoke your parents' censorship genes.
2008 Vacation Bible School planning is underway. Publishers of VBS curricula give the following synopses of available material.
Concordia Publishing
Join our Friendship Trek, a hike through the Bible to meet Jesus, our Forever Friend.
Kids find faith, fun, and friends at Friendship Trek! Bullying, inclusion and social skills are hot issues for kids. Friendship Trek kids encounter the incredible love of Jesus, our Forever Friend, and practice friendship skills in a daily Good Friend Challenge.
Kids explore five friend-filled Bible stories about Jesus. They follow Jesus as He reaches out to a new friend named Matthew. They go along as a centurion's friends ask Jesus to heal the man's servant. They traipse to the temple as Jesus heals a blind friend, then go to Bethany to see Jesus raise his friend Lazarus from the dead. Finally, they huddle in a locked room on Easter night to witness the ultimate love Jesus showed by giving His life for His friends.
Jesus is the greatest friend of all!
Many small churches are thriving today because they share ministry, mission, and/or leadership with other small churches. Once a model for the rural church, shared ministry is becoming an effective approach for urban and suburban congregations as well.
In late July, a Consultation on Shared Ministry, sponsored by the Synod of the Northeast, Auburn Theological Seminary, and the Mission at the Eastward, was held in Farmington, Maine.
Many Presbyterian congregations find themselves in changing neighborhoods, with aging members, declining membership and attendance, and with facilities they can no longer manage. Many are closing their doors, or at least wringing their hands looking for that "special pastor" to come in and turn things around, One such congregation found a new life by giving theirs up. This is part of their remarkable story.
I was called to Shiloh Bethany Church in November 2004 to become their half-time pastor for redevelopment and transformation. By that time, Shiloh was a very small congregation, with a membership of around 50 and average attendance around 25. Most of the members were more than 70 years old.
Shiloh Presbyterian Church was founded in 1884, and Bethany Community Church in about 1886 -- they merged in the 1920s.
With Lent approaching, the time is ideal for providing instruction on the classic spiritual disciplines and to show possible ways and examples from life.
In addition, congregations should offer opportunities to act, such as mission work and prayer vigils.
Doing and learning need to go hand in hand. Otherwise, the doing loses its foundation, or the learning becomes sterile and precious.
The point isn't to promote a single way, but several ways that work together to promote spiritual wellbeing.
Whew. They're back, and none too soon. The caucus-goers of Iowa and citizens of New Hampshire got back their late night voting guides just in time to decide who the national parties' candidates should be. After months of missing the daily counsel of Jay Leno, David Letterman, Bill Maher, and Conan O'Brien, not to mention the earlier evening advice of Jon Stewart, Stephen Colbert, and their peers, at least a few of these wise guides found their way back to TV just before those key votes were cast. The world is saved.
Teri Peterson has learned the hard way.
The first year she gave up coffee for Lent, she went straight from the sunrise Easter Sunday service to Starbucks.
The second year, she went to Starbucks before the sunrise service and brought the coffee with her to the worship service on the beach.
At the time, "I lived in downtown Chicago, so I walked past a Starbucks every 50 yards," Peterson said. "I called it my personal wilderness -- it was brutal."
This year, Peterson -- now an associate pastor at Ridgefield-Crystal Lake Church in Illinois, about 50 miles northwest of Chicago -- is still figuring out how she observes Lent. She's not likely to give something up -- she figured out she spent more time those years thinking about coffee than about why she'd given up coffee.
The opening of the season of Lent is an appropriate moment in which to reflect on Jesus' discussion of financial gifts and prayer. It appears in a trilogy that includes fasting. With the lectionary, we will focus on the first two of this trilogy.
The amazing make up of this short list of pious acts strikes us first. Surprisingly, there is no mention of the temple or of its sacrifices. This passage is thus in the same tradition with Hosea 6:6 which reads, For I desire steadfast love and not sacrifice. It is also in harmony with Stephen in Acts 7:48 where he affirms, The Most High does not dwell in houses made with hands (Acts 7:47).The stories in the Gospels are best understood as history theologically interpreted. There is history -- something happened. There is theological interpretation -- the Gospel authors were not mere recorders of the tradition but also commentators on the stories they passed on to their readers.
Many different approaches have been taken to the study of the temptations of Jesus. The stories themselves, like other Gospel stories, can be likened to three great diamonds that need to be examined and slowly turned in order to appreciate the beauty of the light reflected from their various facets. Very briefly, we ill look at a few options for interpretation.
The Ember Kenya Grandparents Empowerment Project is just what its name suggests: a grassroots effort to empower the grandparent caregivers of AIDS orphans to become self-sustaining for the sake of the children. This startup project in Funyula in the Busia District of west central Kenya near Lake Victoria intended to begin small and grow as it found funding to support further efforts. But the need was so great that the project's founders have had to rethink their strategy.
At first, the project was only a theory in the doctoral dissertation of Robert Barasa, who graduated in June 2006 from the Garrett Theological Seminary in Evanston, Ill. While he was a student, he and his family attended Northminster Church in Evanston. Barasa, an Anglican priest, had graduated from the Presbyterian-founded Near East School of Theology in Beirut, Lebanon, and received an International Fellowship for one year of study at McCormick Seminary in Chicago where he earned a Master of Arts in Theological Studies.
With the outbreak of the American Revolution in 1776, the importation of Bibles to the colonies abruptly ceased, promising as Amos put it, a "famine of the Word of God." Presbyterian pastors Francis Allison and John Ewing of Philadelphia, with William Marshall of the Scots Presbyterian Church, petitioned Congress to insure the availability of the Scriptures, the Old and New Testaments to the country. Bibles had been imported from Britain and Ireland. The church official considered the cost of the project, which was considerable, and persuaded the Continental Congress to import 20,000 Bibles from Holland, Scotland, and elsewhere. The British, it should be noted, took over Philadelphia; Presbyterian leaders had to flee in 1777.
Just before this, Robert Aitken, Presbyterian and Philadelphia printer, put out copies of the New Testament for use in the schools. This caught Congress' favorable attention. But it took this Presbyterian printer of Philadelphia to persuade the new United States Congress to do something about the situation. The petition read like this:
Unlike megachurches that have forged strong ties to young adults, mainline Protestant congregations tend to struggle in responding to people in their 20s.
The problem isn't that they want to freeze out young adults. They just don't have practices that enable them to hear young adults and to respond to their unique needs and interests.
Here are some tips on how to improve your congregation's "hearing" what young adults are saying:
As Presbyterians celebrate the 100th anniversary of camp and conference ministry in 2008, one trend they're noticing is towards diversity. While there isn't any shortage of the traditional campfires and canoeing, there's also a move towards innovative programming that builds on the passions and strengths of particular locations.
At Calvin Center near Atlanta, for example, people who want to learn more about international mission work -- often in preparation for short-term mission trips -- come to its "Global Village," where they live in conditions designed to represent what they would find in Haiti, Nicaragua, Kenya, Palestine, or a barrio.
Peter Surgenor, 59, is a Presbyterian minister who's just been elected to a three-year term as president of the American Camp Association. He's executive director of the Holmes Presbyterian Camp & Conference Center in upstate New York, which is run by the presbyteries of Hudson River, Long Island, and New York City.
And he's a man who can trace the history of church camps from the time when volunteers did most of the work and donated most of the food to keep costs down, to an era when camps have become accustomed to multiple streams of income.
Editor's Note: In September 2007, Joel Winchip became the first executive director of the Presbyterian Camp and Conference Center Association. He recently sat down to talk with Outlook editor Jack Haberer about the state of Christian camping and about Joel's new role.
JH: What is the current state of Presbyterian camp and conference ministry?
JW: It's going to be a big year for camp and conference centers in our denomination. We'll be celebrating 100 years of Presbyterian camp and conference ministry, so it's a great time to look back on how this ministry has touched our lives through the history of the Presbyterian Church.
Just a half-hour's ride from the concrete and steel of New York City, Stony Point Conference Center welcomes Presbyterians to the Hudson River Valley. But its serene appearance shrouds a season of turmoil as it struggles to formulate a future for significant mission.
This orb that drew us far across the ancient dark,
whose radiance was, at times, a comfort,
other times, it seemed, a mocking challenge,
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