Editor's Note: The following essay is the sixth in a series dealing with topics of interest and importance to Presbyterians. Author Johnson explains: "The report from the General Assembly Task Force on Peace, Unity, and Purity of the Church provides us both the occasion and the urgency for theological dialogue within the PC(USA). This and succeeding essays are offered as a constructive effort in that direction."
The marks of the true Church become important when (a) the Christian community is deeply divided over issues of its peace, purity, and unity; (b) some members and congregations talk openly about separating from the denomination; and (c) the Church or denomination is reconfiguring its polity, The Book of Order. All of these dynamics are now in play for the Presbyterian Church (U.S.A.).
Isn't it heartening to hear evangelical leaders, who represent some of the core constituents of the White House, speaking prophetically regarding environmental issues? They have spurred hope that significant policy changes could help turn the tide on environmental exploitation.
Presbyterians of deep memory know that these developments have been a long time in coming.
Lent 2 ¢ Introduction
Most of us today will find it difficult to identify with this demoniac, called Legion. He is surely one of the strangest characters in the gospel narratives. And his tale is told in surprising detail and at unusual length. Many of the man's symptoms seem to fit well with modern day accounts, but the ancient concept of demon possession is quite alien to our modern understanding of mental illness. And the whole business with the pigs, while strangely fascinating, is also quite bizarre. Yet I invite you, for a brief moment, to suspend your twenty-first century frame of mind and step back two thousand years to capture something of what this experience must have meant to one so desperately troubled, and in such crying need of deliverance.
We live in a time of great transition from a global economy based on non-renewable resources with their consequences of environmental devastation to some form of sustainable new order. This dilemma is forcing us to radically rethink all our ideologies, be they economic or theological.
Within such a context, President George W. Bush's recent State of the Union address to Congress falls behind the curve. It lacks any desperately needed correction and innovation and shows little awareness of humankind's largest challenge to be stewards of the Creation. We are "staying the course" on this titanic, indestructible ship of state, moving around the deck chairs as we bear directly toward glaciers in the night.
Throughout the nation, Presbyterians of all stripes are responding to God's call to restore and protect creation. The shape of the response varies greatly depending on the particular theological understandings and interests of the people in the congregation, as well as the local environmental challenges of the geographic area.
All his friends would have understood if he had left her. She was unfaithful, wandering, adulterous--plain and simple, she was a whore. The children, who all bore his name, didn't all look very much like him. He was always having to go after her, always having to hunt her down in bars and strip joints and other men's houses. He was always having to bail her out of some mess or another--and, that wasn't cheap or easy. So, everyone would have understood if he had left her. Some would have even applauded. Some would have said, "Well, it's about time! She's been playing him for a fool for way too long!"
Ash Wednesday ain't what it used to be.
In my hometown, Ash Wednesday was an annual coming out party for the Catholics. On that one day each year, everybody knew who they--myself included--were.
The ash smudges on foreheads seemed a perfect metaphor for all things Catholic. Translation: Ash Wednesday proved for all to see that Catholics do guilt well.
Guilt drove my Catholic self to church. What the priests implied, the nuns made explicit: salvation hinges upon doing good, or alternatively, for expending painstaking effort to demonstrate remorse for "any act of rebellion against a known law."
c. 2007 Religion News Service
(RNS) It's easy to characterize religion as a bloodthirsty enterprise. History seems to be strewn with the wreckage of witch hunts, crusades and religious jihad. If God does exist, a caller to my Southern California radio show offered, he ought to be tried for crimes against humanity.
"New atheists" such as "Letter to a Christian Nation" author Sam Harris and "The God Delusion" author Richard Dawkins seem to blame religion -- particularly Christianity -- for all the world's ills. But nothing could be further from the truth.
Lent is for listening.
A season of hushed voices and uncomfortable silences;
of hearing and overhearing ~
hearing the creak and groan of the church building;
overhearing the muffled cough, the stifled sigh ~
in worship, the silenced infant's cry.
Outside the oblivious, uncooperative, noisy world goes on,
white noise distracting.
Lent offers the church a time each year to consider the wondrous love of Jesus Christ and what it means to follow in his way. These resources (some specifically for Lent, others not) may prove useful for individuals and groups who read, pray, plan worship, and study during this season.
The Beatitudes for Today, by James C. Howell. WJKP, 2006. ISBN 0-664-22932-8. Pb., 124 pp. $14.95.
In 14 chapters, Howell reflects on what it means to be blessed in the way of Jesus Christ. His work considers not only what Jesus says, but also what he does not say, ever with an eye to the shape of God's blessing in real human lives. Includes discussion questions at the end of each chapter.
(Matthew 13:1-23. Mark 4:1-20, Luke 8:4-15)
I never actually heard him speak that day,
although, over the next few months,
I listened to him many times.
It was the early springtime - don't you see? -
and I had spent the first part of that week
stumbling along behind my stubborn mule.
We were ploughing up a whole new section,
yes, that hillside that sits above the Sea of Galilee,
digging out and carting off old tree stumps,
roots and rocks and boulders,
preparing the virgin soil
to receive the precious seed.
I observed recently that the PUP Report had not changed anything. A pastor asked, "If nothing's changed, what's the big deal?" An elder responded that we are in a spiritual battle. These comments spurred my deeper evaluation of the dynamics gripping us all.
The key to understand our dilemma is to realize the depths of that spiritual war.
Some history is helpful. In 1978 the northern Presbyterian Church issued a Definitive Guidance prohibiting ordination of "... avowed, practicing homosexuals..."
In 1979 the Definitive Guidance of the southern Presbyterians stated, "...unrepentant homosexual practice does not accord with the requirements for ordination..."
With reunion, these statements were incorporated as Authoritative Interpretation (AI).
A couple of months ago, a recently ordained minister was being examined during our presbytery meeting. Another pastor rose to challenge a portion of his statement of faith. The new minister looked down at what he had written, indicated his words did not express at all what he intended, and quickly owned up to his mistake. With grace and good humor, he recognized the error. With grace and a bit of levity, the presbytery noted his oversight - and then approved his examination. These days, such an exchange--a timely admission and a gracious response--is not always common among Presbyterians.
It started over a cup of coffee.
In the summer of 2004 two friends from seminary, both serving at the time as associate pastors in prominent downtown congregations, met for coffee in Richmond during General Assembly. (See these friends' thoughts in "Montreat meeting focuses Columbia grads on future" in the May 30, 2005, Outlook). After catching up, the conversation turned to the events of the Assembly. Both were incredibly frustrated with the politically-charged atmosphere, as well as the enormous amounts of time spent huddling and strategizing instead of praying and working together to make our church a healthier, more faithful place.
Let me tell you about my friend, Ben. He was an older man who had recently lost his wife. Returning home from a long trip, Ben found his sliding-glass door at the rear of his home shattered and a back door damaged. A neighborhood twelve-year-old had committed the crime. Ben came to see me about it because the investigating officers wanted to remove the boy from his home and place him in a home for troubled kids.
c. 2006 Religion News Service
Picture a congregation gathered to decide its future.
Feelings were strong. Disharmony was rife. Carefully coordinated plans were being executed, an information war was ratcheting to a new level designed to convey unstoppable momentum.
In this church, people who once got along have drawn verbal swords. Two stood and said, "If you don't vote our way, you put your mortal souls in peril." Another was shocked that "dear friends" could speak to her that way.
"Power corrupts and absolute power corrupts absolutely." Lord Acton has a point, but I disagree with him. I say, "Power does not necessarily corrupt, but the temptation to be corrupted by power is exceptionally strong."
Only God has absolute power, but we humans are responsible for our use of the relative power we can exercise. "I am not ashamed of the Gospel for it is the power of God ... unto salvation for all who believe!" (Romans 1:16)
I want both to invite you to think about power with me and to encourage you to pour your own unique content into the fascinating, vital subject.
I believe the Presbyterian Church (U.S.A.) is in a particularly parlous place.
For the last three decades we have been struggling with issues related to human sexuality. The most prominent issues have been abortion, the nature of marriage, and the ordination of non-celibate gays and lesbians.
Why is it that so many well-intentioned, ethically-minded people behave so badly, so often? Nowhere is that more the case than during national election campaigns. The best and brightest work countless hours, empty their savings accounts, and promise to enact ennobling legislation, all aiming to fulfill their high call to civic service. But in the process they trash their opponents by slinging false accusations like competitors in a cow-pie-tossing competition.
Only three of Maria Chan Tun's five children lived past the age of five. In her Mexican village, Lerma, as in all of the developing world, water-borne disease is the primary killer of children.
But for Maria's seven grandchildren, the future is brighter.
In 2004, a Living Waters for the World ministry's purification system was installed at the Filadelfia Church that she attends. When she was told that her grandchildren would now have clean, healthy drinking water, Maria was moved to tears. She and her whole congregation celebrated this new privilege, and Pastor Carlos Arias explained that the water system could become a new ministry for the church, offering clean water not only to church members but also to others in the community.
Where do you go to find the greatest innovations? One place to look is among the young. That's the way it was six years ago when a group of mostly Gen-X pastors formed the New Wineskins Initiative. Fueled by youthful energy, they dared to ask not only "Why?" but also "Why not?"
They diagnosed the failure of our connectional system to really connect pastors and elders among congregations. They imagined a church where informal networking could lift 21st century Presbyterianism to a new level of collegiality, accountability, and transforming ministry. Many of their brainstorms needed refining, as well they acknowledged, but their ideas were hope-filled.
Outlook editor Jack Haberer is getting closer to what ails us with each editorial! In recent weeks each one has crept closer and closer. You can almost hear him muttering with Emerson:
Give me truths;
For I am weary of the surfaces,
And die of inanition
On October 30, he quoted Tom Ehrlich's column in the September 11 Outlook. It said that what made 1964 such an "unhappy turning point" as the year the mainline denominations began to shrink, was that "post-war Baby Boomers began to graduate from high school." The discussion then turned on the question "What did they do after graduating from high school."
Back in the 1970s, Dennis Weaver starred in the popular TV series, "McCloud." He played the role of a western law officer who was teamed with a law officer from a big city "back East." Each of them played a perfect counterpoint to the other. At the end of one program, the camera shows the two of them walking away and you hear Weaver say, "There's a rock in my boot." The other character says with an almost parched wit, "It must have fallen out of your head."
I have a rock in my pocket. It is not very big. It is smooth. It was smooth when I got it, and it is even smoother now. Across the surface of one side is the word "CREDO." I received the rock at the end of participating in a June 2004 conference by that name.
Why is America so sports crazy? What am I so sports crazy?
My eligibility to play on college athletic teams expired thirty years ago. I now have children older than the young men and women who are vying for national championships. Yet my interest in the outcome of those games -- and, at times, my irrational responses to what I am seeing on the court and on the field -- seem to be accelerating.
When persons become members of a Presbyterian congregation, they are asked to profess their faith in Jesus Christ as Lord and Savior and to express their intention to live in faithful discipleship. When persons are ordained as ministers, elders, and deacons, however, more is required. The Book of Order states that Their manner of life should be a demonstration of the Christian gospel in the church and in the world, and that they are to lead a life in obedience to Scripture and in conformity to the historic confessional standards of the church.i Furthermore, they are required to make ten vows that express a high level of theological and ecclesial commitment. With the exception of the final vow concerning the different ministries of the three offices, the ordination vows are identical for ministers, elders, and deacons; the forms of the three ministries differ, but requirements for faith and faithfulness are the same.
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