Being a keen observer of the human condition, and a sometimes participant in it, I think it is fair to say that most new mothers love their new babies. When our first child arrived, Margaret exclaimed in wonderment to the attending physician, "I thought all newborns were ugly; my daughter is beautiful!" Nature knows that a baby without a mother's love is in for big trouble. Even government knows.
The 214th General Assembly (2002) of the Presbyterian Church (U.S.A.) approved 13 amendments to the Book of Order and recommended them to the presbyteries for their affirmative or negative votes.
A majority of the 173 presbyteries must approve an amendment for it to pass. The votes are to be reported to the 215th General Assembly (2003), and all those approved will take effect at that time.
Tim Allen does it again. He not only plays Santa Claus convincingly, but is warm and funny without being saccharine or sappy. In "Santa Clause 2" the jolly elf in the red suit appears with a cast of children and puppets and makes something magical.
The viewer doesn't have to have seen the original "Santa Clause" to catch up to the sequel.
As one of the members of the Task Force on the Educational Design for the Ordination of Certified Christian Educators, I must take exception to some of the interpretations of the effect of the overtures, and to some of the arguments, offered in the front-page assessment article by Bill Lancaster (Jan. 13-20). Allow me to be specific:
Is the triune God — Father, Son and Holy Spirit — truly present in the world God made and for which Christ died on the cross? That is the question being raised in this space during this season of Advent leading toward Christmas.
The point made in the previous column was that much of what we observe about the life of today's church — modern, acculturated, well-to-do, self-satisfied — would lead the impartial observer to question whether we modern Christians truly believe that God is really present.
Even in the midst of an impassioned discussion regarding our understanding of the nature and practice of ministry, the Presbyterian Church, U.S. A. can be grateful that God is calling us to wrestle seriously with such issues. The question of how to vote on Amendment A challenges each of us to probe deeply our assumptions and expectations of roles and titles commonly used in our denomination. My own prayerful - and difficult - probing of the issues surrounding this amendment and my attitudes regarding those issues, has led me to speak in favor of the proposal set before us.
The summaries and responses below are in rebuttal to the con positions presented in the "Assessing the Amendments To the Constitution" article from the Jan. 13-20, 2003 Presbyterian Outlook.
Together the amendments of 02-A.1-5 and 02-C.1-5 provide both theological and institutional clarity on Christian educators in our church today.
If passed by a majority of presbyteries, Amendment A will create a pathway for certified directors of Christian education (DCE) to become associate pastors (AP) of the Word and Sacrament, and in specified situations to continue to function in their present locations. The following points are lodged against the approval of this amendment.
Amendment 02-A has five components, each of which seeks to strengthen educational ministry within the PC(USA) by requiring a new competency level from those who answer calls as pastors and associate pastors serving in the role of educator. The first three amendments in this group are attempts to raise standards of educational ministry in the church for persons who feel called to the Ministry of Word and Sacrament with a specialty in education.
LOUISVILLE — It was a fine conjunction of forces: more than a thousand people, standing in a long chilly line under a sweet sliver of a moon, drawn to the parking lot of a conservative church in the Louisville suburbs by the prospect of listening to a rock star — Bono of U2 — who admits that he's not too comfortable in churches and that on this tour "the wheels are falling off my wagon a little bit — having no sleep and I drink too much."
Howard Edington, 60, pastor of 5,500-member First church, Orlando, Fla., for two decades and a prominent figure among evangelical Presbyterians, has told his congregation that he will retire at the end of January 2003.
The retirement announcement by Edington, who saw the size of his downtown congregation more than triple during his 21 years as pastor, took some in the congregation by surprise. And the response has been both widespread praise and appreciation from his supporters for his work, and hints at some unrest within the congregation.
Advent/Christmas means nothing if it does not mean the real presence of the triune God with and for God’s people and the world. Incarnation, the Word became flesh and dwelt among us, is real presence. The church of Jesus throughout the world, past, present, future, is the real presence of the body of Christ in God’s created order. The Holy Spirit, the awesome personal power of God in us and in all that God has made, is the real presence.
Susan Andrews, pastor of Bradley Hills church, Bethesda, Md., was endorsed Nov. 26 by National Capital Presbytery as a nominee for Moderator of the 215th General Assembly of the Presbyterian Church (U.S.A.).
She becomess the second nominee for moderator. Former missionary Harold Kurtz was earlier endorsed by Cascades Presbytery.
Many Americans don't think twice about walking up to the counter in a cozy java joint and ordering a coffee drink for $3 or $4. What they may not know is that coffee farmers in many countries are struggling to sell their coffee for anywhere near a living wage — and that how people in the United States buy their coffee can have a direct impact on the quality of life for farmers in some of the poorest countries in the world.
Shall we ordain practicing homosexuals? The way the question is being posed leaves only two possible answers: yes or no. The form of the question has turned the inquiry from seeking more complex resolutions and has pushed us into looking for the solution in the wrong place.
It seems to me that when we strip all extraneous issues from the discussions, the matter grounds to a single question: Is a person born with a sexual preference?
The ultimate result of the Presbyterian Church opening itself to its Lord and the work of the Holy Spirit in the matter of building community will be what a recent General Assembly paper called "Building Community Among Strangers."
The paper eventually approved by the General Assembly in 1999 had a long and conflicted history, but what was produced was finally affirmed by most.
By Renita J. Weems
Warner. 2002. 194 pp. $12.95.
ISBN 0-446-53066-2
— Review by Lillian McCulloch Taylor
In Showing Mary, Vanderbilt biblical scholar Renita Weems has claimed Mary, the mother of Jesus, for Protestants — and especially for women. Weems views Mary not as a pious, passive woman, but as a strong, vibrant individual. Following the biblical text closely, Weems lays out her portrait of the mother of the divine son.
Baltimore Presbytery met on Thursday, Nov. 21, and, after considerable discussion, did not adopt any of several proposals put before it regarding enforcement of the Presbyterian Church (U.S.A.)'s Constitution.
Many evangelicals in the church have been watching Baltimore Presbytery closely to see how it would deal with Don Stroud, a gay minister who's declared publicly that he cannot in conscience comply with the part of the Constitution that restricts ordination to those who practice fidelity if they are married or chastity if they are single.
CHICAGO — When Ron Lundeen got a call at his home in Arizona on his 59th birthday, asking him if he knew of someone, anyone, who might be a good match for leading a $40 million fund-raising effort for the Presbyterian Church (U.S.A.), Lundeen kept repeating that he couldn't think of a soul. Then he hung up the phone and couldn't think of anything else.
During the last several months, I have received numerous communications asking where I stand in relation to controversial actions being taken by two members of the church I serve. This statement is intended to bring clarification.
I am in an awkward position as the pastor of St. Andrew's Presbyterian Church, Newport Beach, Calif., and the moderator of its session.
The year 2002 marks the 10th anniversary of the publication of The Presbyterian Presence: The Twentieth Century Experience. The seven volumes, plus study guide, were published by Westminster John Knox Press between 1990 and 1992.
The original initiative from the Lilly Endowment was to commission a series of case studies of mainstream Protestant denominations that were experiencing precipitate decline at the end of the 20th century.
How often do you recall final exam questions — or your answers? A decade has passed since I first sat in a classroom furiously composing a response to this question for "Presbyterian Heritage," a course taken in my middler year at Louisville Seminary.Describe the current trajectory of the Presbyterian Church (U.S.A.) as you see it and evaluate that trajectory based on what you consider the distinctive marks of the Presbyterian tradition.
The current directed study on Reformed Theology for certification of Christian educators in our church refers readers to "‘The Presbyterian Predicament’ [by] Coalter, Mulder, Weeks (A six-volume set of the history . . . )." The actual title of the seven-volume set — they wrote another book later — was "The Presbyterian Presence in the 20th Century," but the mistake in thinking of our study as the "Presbyterian Predicament" is both a common one and a telling one.
Ten years ago, our nation’s President was George H. W. Bush.
Ten years later, the family is the same, but the middle initials have changed. Ten years ago, we were making demands of Saddam Hussein. Ten years later, we are making demands of Saddam Hussein. Ten years ago, the Presbyterian Church (U.S.A.) was struggling over biblical hermeneutics and human sexuality. Ten years later . . . well, you get the idea by now.
We’ve been discussing at some length in this column the need at this time for Presbyterians and the Presbyterian Church to recover the wellsprings of faith and to experience the rebuilding of community under Jesus Christ its Head, and by means of the ongoing work of the Holy Spirit.
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