While attending a preaching conference in Atlanta last year, I had the opportunity to visit the Ebeneezer Baptist Church and the National Park Service grounds that are dedicated to Dr. Martin Luther King, Jr.’s memory. Yet as I strolled through the streets there and gazed at the adjacent neighborhood, I was forced to wonder: Had Dr. King’s dream truly come to fruition?
The serious problem posed by denominational funding of the Avodat Israel congregation in Philadelphia Presbytery has significance far beyond what Harold Kurtz describes as a "splash" (in "De-Westernizing the Gospel").
This congregation understands itself as part of the self-described "Messianic Jewish" movement. This nomenclature is distressing and demeaning to Jews because messianism has always been and continues to be central to Jewish self-understanding as well as to Christian.
These are cynical times, and this is supposed to be a season of hope.
We have the president of the United States flying off in fierce secrecy at Thanksgiving to greet the American troops in Iraq — an unabashedly Hollywood patriotic moment — followed almost immediately by more deaths of more soldiers far from home.
I have the privilege of serving Jesus as the president of the University of Dubuque, a Presbyterian-related college and theological seminary that,..
When Ray Bakke describes the world, it’s unvarnished: here-and-now, not something from the past, not what’s comfortable and easy. And the gospel he presents strives to comfort the poor in urban ghettos around the world, not just affluent American whites.
Bakke, a world traveler and former inner-city pastor, paints pictures with statistics such as these:
Wise men from afar, angels visiting shepherds in the night, a child cradled in a manger — through what lens shall these stories be viewed? Are they fact or fiction? Kenneth Bailey reflects.
Christmas is both "the best of times" and "the worst of times." It is best when its spirit kindles the light of Christ’s compassion and love in the hearts of believers. It is worst when it brings to mind the loneliness, melancholy and sorrow that is felt by all who grieve their losses, unable to touch the hands and faces of those whom they once loved. It is worst, too, for those whose life at the margins, in deprivation, impoverishment and disenfranchisement, casts a long shadow upon the future.
Being now among their number, I am nevertheless not especially fond of old people. That is, I object mightily to church activities that separate the old from the young, the married from the single, the male from the female. Naturally, if the church camp has only one shower, segregation delivers the U.S. Male from strain to eye and whiplash to the neck. However, in general segregation is a bad idea because families, including the family of God, are by nature, and by nature's God, multigenerational.
By Jeanne Stevenson-Moessner
WJKP. 2003. 134 pp. Pb. $14.95.
— Review by Stephen R. Montgomery, Memphis, Tenn.
It has become a cliché in book reviews to state that "this is a book that should be on every pastor’s bookshelf and every church library." In the case of Jeanne Stevenson-Moessner’s The Spirit of Adoption: At Home in God’s Family, the cliché rings true.
If Joseph and Mary were to knock on the door tonight — ragged, weary, hungry strangers knocking on your door, asking for a place to sleep — what would you say? Would you open the door to people you did not know? Turn them away? Or would you be out shopping or racking up more time at work, so you wouldn’t even hear the knock?
The opinion piece entitled, "Whose Church Is It Anyway?" is one of the most significant articles written recently for all Presbyterians to consider. In this brief article the author, whose name was withheld, outlines the pattern of a "whisper campaign" that undermines many new pastorates and forces new pastors to leave before real ministry can ever begin. This occurs at great spiritual and financial cost to minister, congregation and presbytery alike.
In perhaps the most famous story in the New Testament, a lawyer stands up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?" We all know the answer he gets: Love God with everything you’ve got, and love your neighbor as yourself. "Do this, and you will live," replies our great Christ.
By William J. Weston
Geneva. 2003. 116 pp. Pb.
— Review by Louis Weeks, Richmond, Va.
How can the Presbyterian Church (U.S.A.) end its fixation on the issue of whether to ordain self-avowed, practicing homosexuals? How can it become a healthy denomination, focusing on evangelism, service and mission?
In recent days, I have heard affirmed, with great seriousness and fervor by a rather discouraging number of Christians in this country, that the freedom we Americans have to worship God is due to the efforts of men and women prevailing over their enemies on the battlefield. This assumption reflects at minimum a very simplistic concept of freedom; at worst, a misplaced, and therefore, sinful, attitude toward the relation of human effort and God’s gracious work on our behalf in Jesus Christ.
According to our Constitution, the office of deacon is primarily involved with giving since it is defined as one of "sympathy, witness and service after the example of Jesus Christ." "It is the duty of deacons, first of all, to minister to those who are in need, to the sick, to the friendless, and to any who may be in distress both within and without the community of faith" (G-6.0401-0402).
In late October the Presbyterian Lay Committee issued what it called "A Declaration of Conscience." It takes that group’s traditional "you can’t trust Louisville" stand a bit further. I understand they say it's not a call to withhold funds altogether, but when they say that GA mission and per capita budgets are not "worthy of support," and ask sessions to prayerfully consider redirecting contributions elsewhere, it sure sounds like "Don’t give your money to the PC(USA)."
The 215th General Assembly (2003) of the Presbyterian Church (USA) sent 12 proposed amendments to the presbyteries for their affirmative or negative votes. Presbyteries must vote on each proposed amendment, though they may place some or all in a consent agenda or omnibus motion that identifies each amendment separately. A vote must be reported for each one, even if taken in omnibus fashion.
A splash has occurred on the pages of religious publications about a new Presbyterian church being established near Philadelphia called Avodat Yisrael. It is a new-church development supported by the presbytery, synod and new church development funds of the denomination. A Jewish Presbyterian, Andrew Sparks, is pastor. and is designed to appeal to the Jewish people in the area who have become Christian and who, Sparks feels, need their own culturally sensitive forms and symbols of worship.
It takes a Thanksgiving meal to remind us of what happens when we sit down at the table and enjoy a meal that is carefully prepared and attractively served. It takes a Thanksgiving meal to remind us that those with whom we eat define as much about who we are and what we believe as does anything we do.
When it hit the news that Philadelphia presbytery was starting a new messianic congregation, some people were surprised that Presbyterians would do such a thing. Southern Baptists, maybe. But Presbyterians?
Some argued that Congregation Avodat Yisrael is using "deceptive tactics," as the Jewish Week newspaper put it, and may be trying to unfairly target Jews for conversion to Christianity.
Sometimes, the idea of evangelism — going out and talking to people about Jesus — is more than some Presbyterians can bear.
But Rob Eyman pastor of Whitworth Community church in Spokane, Wash., preached recently three sermons on the Great Commission, giving some simple ideas of what Christians who want to share their faith can do.
By Margie Little Jenkins
Integrity. 227 pp. Pb. $12.99.
ISBN 1-59145-013-6
— Review by — Judy Haas Smith, Bedford, Pa.
Margie Jenkins, a Presbyterian elder, has written an important book. It ranks somewhere between the first-aid manual and the phone book, and should well be in every home. With a master's degree in social work, she has specialized in grief counseling and therapy for nearly 30 years.
What is the function of doctrinal truth in the church?
One view of the church defines it as a group of Christians gathered out of the body of professing Christians, under the confessional flag of a fully developed orthodoxy. This was the view of J. Gresham Machen and those who seceded from mainline Presbyterianism to form the Orthodox Presbyterian Church. The Presbyterian Church in America followed a similar pattern.
The "gracious separation" outline which came to me should be reduced to six letters: SCHISM. That's right, "gracious schism." Is there such an animal in God's economy?
I was in seminary 1961-64 in the PCUS. I don't know how I knew, but I'd have bet the farm the denomination would split. I just did not know when.
WASHINGTON, D. C. — The plan is this. In 2006, the Covenant Network of Presbyterians will push again for another vote on the ordination standards of the Presbyterian Church (U.S.A.) — hoping to open the door fully to ordaining gays and lesbians.
That will be shortly after the Theological Task Force on the Peace, Unity and Purity of the PC(USA) will have made its report, whatever that might turn out to be.
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