DALLAS – What are the qualifications for being a church leader?
The third and fifth chapters of 1 Timothy provide what New Testament scholar Frances Taylor Gench described as "a catalog of virtues" expected of such people – written with the recognition that the world is watching, that for some, how church leaders behave is one of the standards they use to judge whether the faith is real.
Meeting in Richmond on Feb. 10-11, the board of directors of the Presbyterian Outlook Foundation elected O. Benjamin Sparks its interim editor effective Feb. 20.
Sparks will serve in a part-time, limited capacity and without compensation while he remains pastor of Second Presbyterian Church in Richmond, Va. During his tenure as editor he will give overall direction to The Outlook in theological, editorial and ecclesiastical matters, setting the tone and direction of the paper.
DALLAS — Jesus Christ himself is the peace, unity and purity of the church.
That’s the essence of a preliminary report that the Theological Task Force on the Peace, Unity and Purity of the Presbyterian Church (U.S.A.) plans to submit this summer to the 216th General Assembly.
DALLAS — Susan Andrews finds reasons for hope almost everywhere she goes in the Presbyterian Church (U.S.A.) But she also sees "a big cloud" hanging over the denomination, and says "there is a fear, a mistrust, an anxiety, an anger" and a complete avoidance of direct and loving discussion of the key issues dividing the church.
Does your board have a line in the sand when it comes to personal, professional, ethical or administrative behavior of church members and officers? How long will you permit unruly or fractious actions by one or two individuals to disrupt the important work of the congregation? What do you do if one of the church's officers clearly violates his or her ordination vows?
LOUISVILLE — It’s hard being forced to choose.
In the Presbyterian Church (U.S.A.), is evangelism more important than social justice?
Does spirituality matter more than leadership?
And how do you get from that kind of big-picture talk to cutting $8 million from the budget by early May? Who exactly will lose their jobs? And what programs will be shoved aside?
LOUISVILLE — John Detterick, executive director of the General Assembly Council, on Feb. 14 called it a "new day," a "new chapter in the life of the General Assembly Council," because of the work the council has done to create a Mission Work Plan to shape the budget for the Presbyterian Church (U.S.A.) for 2005 and 2006.
LOUISVILLE — The final draft of a new paper on the doctrine of the Trinity will be available for review and comment on the Web site of the Presbyterian Church (U.S.A.) by late February — a report that both affirms the historic use of the language "Father, Son and Holy Spirit" and suggests other language that can be used too.
LOUISVILLE — People yipped so loudly when the idea was presented last September that it was pulled from consideration. The response was clear: some people thought it was a terrible idea, unwise and unfair, for the Presbyterian Church (U.S.A.) to impose an administrative fee of up to 5 percent on restricted gifts to the denomination — money that individuals and congregations give with strings attached, requiring that the money be spent to fund specific things.
LOUISVILLE – Here’s the game plan: put together a new, two-year budget for the Presbyterian Church (U.S.A.) that’s built on a big vision and big hopes for a new way of doing things.
Whether the will exists to say that some of what the Presbyterian Church (U.S.A.) traditionally has done won’t be done anymore, in order to make way for more important and even new things, still has not been determined.
LOUISVILLE – What per capita rate will the Presbyterian Church (U.S.A.) set for 2005 and 2006? Well, that all depends.
The proposal on the table is to offer the General Assembly two options for a per capita rate, and to let the Assembly decide.
The first option would set a rate of $5.46 per active member for 2005 – five cents less than the rate for this year – then to raise it to $5.56, a boost of 10 cents per member from the current rate, for 2006.
LOUISVLLE — The big tiger, another round of budget cuts for the Presbyterian Church (U.S.A.), stayed mostly out of sight as the General Assembly Council opened its winter meeting here Tuesday, Feb. 10. The cat hasn’t disappeared, but the denomination’s leadership is hoping to talk later this week more about the big picture — a "mission work plan" that lays out the vision for what kind of things should get money and what should not — and less about the hard dollars involved.
On the Supreme Court's docket for the current session is a review of the Ninth Circuit Court's judgment of the phrase "under God" in the Pledge of Allegiance. If that phrase is removed, it would return to the version I memorized in public school. During World War II no one complained about a deficiency in the 29 words we voluntarily repeated during our daily flag raisings. Our generation swelled with patriotic pride and could hardly wait to enlist in our armed services to help topple those totalitarian regimes intent on conquering other European or Asian nations.
Please don't call me contentious. Don't call me disloyal. I'm just confused over the conviction deeply held by some of my dearest friends about their right to withhold or redirect funds that normally would go to the denomination. What I hear them saying is that the church courts have affirmed our legal right — which is accorded us by our polity ...which is based upon our theology — which issues from our God-endowed freedom — to determine where our money goes. Where all of our money goes.
Surely by now it is clear that we are standing under the judgment of God. Nothing else could account for the precipitous and calamitous decline of the Presbyterian Church (U.S.A.) over the last 40 years. And while we stand under the judgment of God, this indeed is our only hope: the judgment of God is righteous.
Mel Gibson's labor of faith is not a popcorn and candy movie. It's gruesome, it's brutal, it's bloody, and it's sobering. For the faithful, it's a stark reminder of just how much Jesus sacrificed, and at what great cost our redemption has been paid.
"The Passion of the Christ" depicts the last 12 hours of the life of Jesus of Nazareth (played by Jim Cavaziel), from the arrest in the Garden of Gethsemane to the tomb.
The disputes in Cincinnati presbytery regarding Mount Auburn church — a congregation whose session has said it cannot comply with the policy of the Presbyterian Church (U.S.A.) regarding the ordination of gays and lesbians — are far from over.
Last summer, Mount Auburn’s pastor, Stephen Van Kuiken, lost his ordination after he refused to stop performing same-sex union ceremonies.
As a Presbyterian who claims but also hopes to transcend the label "liberal," I was heartened by The Outlook's reports (Nov. 3) of two addresses offered at the recent Presbyterian Coalition Gathering in Oregon. Jin Kim, newly-elected board president of Presbyterian's for Renewal, challenged his audience to look forward to a more racially/ethnically inclusive church, not backward to the supposed glory days of our 1950s segregated congregations.
ASHEVILLE, N.C. — After a long, contentious, messy meeting — the kind where people roared down disapproval from the balcony when they didn’t like what they’d just heard — Western North Carolina Presbytery voted 150-106 Saturday night to declare that Parker Williamson, chief executive officer of the Presbyterian Lay Committee and editor-in-chief of the Layman, does not have a ministry that is validated by the presbytery.
As Western North Carolina Presbytery prepares to vote Jan. 31 on a recommendation not to revalidate the ministry of Parker Williamson with the Presbyerian Lay Committee, the present struggle for the soul of the Presbyterian Church is looking like a replay of the fundamentalist-modernist controversy of the 1920s. If the editor of The Layman eventually loses his ordination because of his encouragement to sessions to withhold per capita contributions, the decision would mirror the 1935 defrocking of J. Gresham Machen by New Brunswick Presbytery over his leadership of an independent mission board that appeared, like the Layman, to threaten the purse of mother church.
LOUISVILLE — Conservative support may start to erode away again from the controversial "Transforming Families" report — as the Advisory Committee on Social Witness Policy recently voted to take out of a draft language that spoke of some families being established "contrary to God’s will."
Across the denomination there is much interest concerning Western North Carolina Presbytery's Jan. 31 meeting, when the peers of Presbyterian Layman editor-in-chief and CEO Parker Williamson will consider a recommendation that his ministry with the Lay Committee not be revalidated.
With other news and controversial issues taking up much space in Presbyterian publications, I would like to call our attention to one of the amendments that is being sent down for vote by presbyteries. Amendment 03-G will require a minister or church employee to be placed on immediate administrative leave as soon as a sexual misconduct complaint is filed with the clerk of the governing body when the issue involves someone under 18 years or who is mentally unable to make decisions for him/herself.
So how did a church from Trussville, Alabama — a pretty typical Presbyterian congregation, fairly small, more one-tone than ethnically diverse — end up dedicated heart-and-soul to an impoverished village in Cambodia?
John Buckingham, a retired physician and elder from the church, calls it a miracle. Sovanna Thach, a Cambodian refugee who survived the killing fields and never intended to go back, said, "I don’t know how to describe it. It amazes me, amazes me ... The Lord, He never abandoned me."
I read with interest William H. Harter’s guest viewpoint entitled, De-Triumphalizing the Gospel. I commend him for his efforts both to be a Christian friend to Jewish persons and to humbly recognize that Gentile Christians have been grafted into Israel. However, I find myself disagreeing with him in his assertions that Christians should not seek to evangelize Jews and that trust in Jesus as Messiah, for a Jew, is apparently not a completion of what God always intended for Jews.
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