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Foundation Should ‘Serve the Church in all its Work’

Upon my departure in April, 1999, after six years as President and CEO of the Foundation, I made a commitment to myself to continue to love the Presbyterian Church and the foundation — and to keep my mouth shut! Like many, I had seen the examples of hangers-on who, after leaving full-time involvement in an organization, continued to make their "contribution" by meddling, without responsibility or accountability for the performance, or even for what they said.

Task force considers different ways of making decisions

CHICAGO -- When some task force members read the histories of the battles of the Presbyterian church in the 1920s, they found it fascinating -- getting caught up in the stories of political maneuvering, of big personalities and the clash of theological views, of how a divided church found a way to move forward.

Non-Anglo members give their point of view

CHICAGO -- The idea that white people tend do things a certain way -- and that that might not be the only way or even the best way -- is something people who are used to doing things in that way can be slow to consider.

So the Theological Task Force on Peace, Unity and Purity in the Presbyterian Church (U.S.A.) spent some time at its recent meeting listening to some of its members who are people of color talk about how things are done in their cultures, to see what they might learn. Here's some of what those people had to say.

Work runs deeper than finding the answers to specific issues

CHICAGO -- Some folks see "peace, unity and purity" in the Presbyterian Church (U.S.A.) as a matter of doctrine or discipline -- making sure the church is doing the right thing on some controversial issue. At the most recent meeting of the Theological Task Force on Peace, Unity and Purity in the PC(USA), however, there were suggestions that, both theologically and historically, it's about a lot more than that. In short, it's less about what the PC(USA) decides to do to resolve one of these messes. It's a lot more about God.

Task force considers church’s historical handling of tough issues

CHICAGO -- When John Wilkinson, a pastor and ardent amateur church historian, looks back to those days, to the photographs of sober and well-starched Presbyterian men who fought so hard over what they believed (another pastor, Gary Demarest, joked that it looked like they never, ever took off their suits and ties), Wilkinson says it all seems to him "evocatively familiar" of what's happening in the church now.

Meaning of foot-washing passage stirs discussion among Task Force members

CHICAGO -- Washing feet -- an intimate connection, one kneeling in service, the other accepting the kindness -- isn't something a lot of white, orderly, well-to-do Presbyterians are comfortable with.

But Jesus washed the feet of his disciples in the 13th chapter of John's gospel, as a way of saying goodbye before he was killed, and told them he expected them to do the same for one another. And that idea -- kneeling in service to others, accepting their hospitality in return, and being intimately connected, eye to eye and touch to touch -- can bring a new way of looking at people with whom one shares faith but may differ strongly in ideas.

New Beginnings 3: Recoving from Blindness

On the road with God’s Presbyterian people, who are called today to recover their reason for being, their sense of mission, we begin with the recovery of sight — the gift of God.

Jesus’ healing of the blind in the Gospels always points to the fact that blindness — spiritual blindness — is a pervasive reality in the community of God’s people. Only Christ, through the Holy Spirit, can open the eyes long since closed to the light of God’s divine activity. We cannot open our own eyes through our own efforts.

Youth affirm call of homosexuals to ministry, but also say it’s time to emphasize other issues

LOUISVILLE -- It wasn't wild fun -- it took hours of talking and sometimes wading waist-deep through parliamentary muck. But this was a chance for young people from the Presbyterian Church (U.S.A.) to say what they think about issues in the world and in the church. They prayed before the most controversial votes, sometimes listening in silence for the voice of God. And unlike when the grownups do it, some of the teenagers stood on top of the tables waving their paddles when they were ready to vote.

Churches awash in a growing tide of people attend, but don’t join

After they moved to California in 1997, Pat and Gil Field shopped around for a church for three years, not caring what denomination it was but wanting, in Pat’s words, a church "where people weren’t dead in their seats."

But week after week, "we were just coming out of churches really empty, and not feeling fulfilled," she said. For a while, they held Sunday school in their backyard, "which we jokingly called First Church of the Gazebo."

The Myth of an Independent Judiciary

As disputes in our denomination are wending their way through the judicial system, there are frequent expressions of confidence in the "independent judiciary" to resolve the disputes in progress and to help us escape some of our most pressing difficulties. It would appear that this notion has its origin in the system of governments in the United States, where there is a "separation of powers."

Ministry Loves Company: A Survival Guide for Pastors

By John T. Galloway Jr.

WJKP. 2003. 168 pp. Pb. $16.95. ISBN 0-664-22584-5

Review by John D. Dalles, Longwood, Fla.


Want a long conversation with a venerable pastor reflecting on 37 years of ministry, innovative mission and congregational renewal? It's here in John Galloway's Ministry Loves Company. This is theoretical and practical advice on how congregations work and how pastors can help them work better without losing their religion.

New Beginnings 2: Biblical Foundations

Last week it was suggested that one way to honor the 20th anniversary of Presbyterian re-union in Atlanta in 1983 is to measure hopes against realities in this initial period, and to look forward to what may lie ahead — under the title “New Beginnings.”

Reformed Presbyterian Christians always begin their reflections with the scriptural foundation — indeed, the lens through which experience must always be evaluated.

Conservative groups receive more money; large donors’ identities are still kept secret

Conservative Presbyterian special interest groups tend to have deeper pockets than liberal ones — although who’s giving the money often isn’t being revealed.

This year, for the first time, groups that wanted to rent display space in the Exhibit Hall at the General Assembly of the Presbyterian Church (U.S.A.), held May 24-31 in Denver, were required by the Assembly to submit financial disclosure forms — Internal Revenue Service Form 990s, which the federal government requires nonprofit groups with incomes over certain thresholds to file.

Concerns of the world leave Presbyterian Women breathless

LOUISVILLE — The mandate from the Bible is clear — love God, love one another — but the path is not. What is God’s vision for the world today? What does it mean to be faithful to that vision? How are we called to live?

Those questions, in all their complexities, are what about 4,000 followers of Jesus from around the globe were trying to wrap their minds and their hearts around July 9-13, as Presbyterian Women convened its Gathering, held every third year.

The Cost of Moral Leadership: The Spirituality of Dietrich Bonhoeffer

By Geffrey B. Kelly and F. Burton Nelson

Eerdmans. 2003. 317 pp. Pb. $25. ISBN 0802805116

Review by James L. Mechem, Santa Fe, N.M.


There are a lot of people who know something about Bonhoeffer; many know a lot about him; two men who know a great deal about him, Kelley and Nelson, have produced an excellent study of the relation between Bonhoeffer's life, and the theological and ethical dimensions of his thought.

New Begininnings 1

The year 2003 marks the 20th anniversary of the reunion of the United Presbyterian Church, U.S.A. (UPCUSA) and the Presbyterian Church, U.S. (PCUS). The uniting Assembly was held in Atlanta in June 1983, amidst high hopes and expectations for the future.

Are We There Yet?

In his travel classic, Blue Highways, William Least Heat-Moon recounts this tale:

A woman in Texas had told me that she often threatened to write a book about her family vacations. Her title: Zoom! The drama of their trips, she said, occurred on the inside of the windshield with one family crisis after another. Her husband drove a thousand miles, much of it with his right arm over the backseat to hold down one of the children. She said, "Our vacations take us."

Of Flag and Faith on the Fourth of July

I rise to speak to you this morning as an elder of the church but not for any other elder or the session. I speak as an individual, a Christian, and a Presbyterian in a faith tradition going back thousands of years. I speak because, at the beginning of the service this morning, a member of our congregation, without permission, carried the United States flag down the aisle and placed it beside the altar.

America: the Last Best Hope of Mankind

Note - The following sermon was sent by Denton as a response to the guest viewpoint "Of Flag and Faith."

At a recent meeting of the Presbytery of the James, the Peacemaking Committee had stricken from its report this commendation to all the churches — "pray for those fighting in the name of our government. Pray for their protection and safe return home;" in its place was a more generic motion to "pray for all engaged in combat and for their safe return home.

A Reflection on the life of Edward A. Dowey Jr.

Like almost every pastor, my early years in preparing for ministry were somewhat chaotic, even a bit on the bipolar side, swinging from one theological pole to another — not unlike a steel sphere in a pinball machine — accompanied by swings of mood and attitude.

Start with a centrist Sunday-school theology from my home church; add some revivalist leanings from summer mission experience; then the shock of "higher criticism" in college religion courses, etc.

Life of David Gale

'The Life Of David Gale' is a polemic against the death penalty. It raises, and then answers, the question of 'What if someone executed by the state is actually innocent?' But the viewer finds out all the information only in bits and pieces, that is, at the same rate as the main character, Bitsy (Kate Winslett). She's a big-time magazine reporter who gets chosen for the exclusive rights to interview former philosophy professor David Gale, during his last three days on Death Row.

We, the viewers, get to witness her initial skepticism about the innocence of someone who was accused of rape and murder, and then convicted by three courts. She agrees to do the interview because they have appealed to her pride, as someone suitably high-profile who has proven that she will maintain confidentiality of sources (by going to jail). So she listens to the Gale (played by Kevin Spacey) unfold his story, and it's not pretty.

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