Formerly a United Methodist minister, I am now Presbyterian. Methodists don't use the line, "He descended into Hell" as part of the Apostles' Creed. It was always hidden in the footnotes, a part of the traditional creed, something no longer used. In the Presbyterian Church (U.S.A.), people affirm their faith as a community, in response to hearing the Word of God.
Over the last 10 years, we have seen an increasing incidence of candidates for the ministry and ministers transferring from one presbytery to another using functional language such as "Creator, Sustainer and Redeemer" to refer to the Trinity. This avoids using the personal language of "Father, Son and Holy Spirit."
As the writer of all but two words of the "Affirmation of the Lordship of Christ" that was adopted by the 213th General Assembly (2001), I want to thank the Office of Theology and Worship for their statement, "Hope in the Lord Jesus Christ." The statement is longer and more fully developed than the short affirmation by the Assembly, but the two declarations are in complete harmony.
Everything That Rises Must Converge is the name of a book of collected stories by distinguished 20th-century Southern writer Flannery O’Connor. Her vision of the kingdom of God is embedded in her stories. One in particular, "Revelation," ends with a vision of humanity in all of its magnificent diversity marching upwards into the heavens to greet the loving God who awaits with open arms.
If Amendment A goes down to defeat — and it certainly looks as though it will — what's next for the Presbyterian Church (U.S.A.)?
Here's some of the common wisdom:
• The defeat of Amendment A would mean the presbyteries will have voted three times in a row, by ever-increasing margins, to affirm the church's current ordination standards: to limit ordination to those who practice fidelity in marriage or chastity if they are single.
Jesus said, "I am the way, the truth and the life. No one comes to the Father but by me." Some Presbyterians argue that we must take these words to mean that since Jesus is the only way to salvation, Christianity is the only true religion. Therefore any genuinely two-way conversation between Christians and followers of other religious traditions inevitably compromise true Christian faith and leads to religious and ethical relativism.
All Christians are called upon to confess the Lordship of Jesus Christ. As Presbyterians we make this confession guided by what our church has stood for through the ages. For Presbyterian Church leaders in particular, this guidance is embodied in the literature collected in our Book of Confessions. As ordained leaders we vow to
sincerely receive and adopt the essential tenets of the Reformed faith as expressed in the confessions of our church as authentic and reliable expositions of what Scripture leads us to believe and do.
All of us who are or have been pastors know what it is like to be in the middle of a marital or family counseling session and realize that what the parties are arguing about isn’t really the issue. They may be talking (or yelling) about a child’s grades, but the problem for the family lies elsewhere. The grades are merely what they’ve decided to argue about.
This month representatives of more than 1,000 of the more than 11,000 congregations of the Presbyterian Church (U.S.A.) are gathering in Atlanta to bear witness to their faith in Jesus Christ, the authority of Scripture and God’s call to holy living.
Like the Task Force for the Peace, Unity and Purity of the Church authorized by the 213th General Assembly, this group seeks to follow the guidance of the Holy Spirit in response to the events unfolding in the life of the Presbyterian Church (U.S.A.).
In proposing a $40 million campaign to raise funds for international mission work and church growth, John Detterick repeatedly has stressed that the Presbyterian Church (U.S.A.) can’t rely on the old ways of financing itself anymore. Detterick, executive director of the church’s General Assembly Council, says the church has been too "passive" when it comes to money — just waiting to see how much comes in and hoping it will be enough.
In his recent article, George Hunsinger offers thoughtful reflections on the present impasse in the Presbyterian Church. His proposed "third way" is..
Professor Migliore’s proposed interpretation of G-6.0106b, while not impossible, is by no means necessary. If we stick to the direct wording of the text, and do not read things into it which are not there, then a different interpretation is more to the point. G-6.0106b simply states what is true by definition. There are either those who are married (one man and one woman), of whom fidelity is required, or else those who are unmarried (single), of whom chastity is required, as it is of all Christians.
Here's the biggest surprise of all from the recent PC(USA) General Assembly Council meeting in Louisville.
Neal Presa, a 25-year-old council member who will graduate this year from
San Francisco Seminary, asked for five minutes to make a "point of personal privilege."
If we are to move beyond the theological impasse tearing at our church today, it may be wise to revisit the lessons American Presbyterians have learned over the decades concerning the confessional nature of the church.
That there is a dispute about Presbyterian confessional identity today is nothing new. Such disagreement goes all the way back to the colonial experience. From the early 1700s there were two ways of thinking of Presbyterian confessional identity.
Since a majority of subscribers to The Presbyterian Outlook are not graduates of Davidson College, I am providing the proposals that will come before its Board of Trustees meeting that began Feb 3rd. These proposals were presented for a ‘first reading’ at an October board meeting and have been in the hands of college alumni/ae since early December.
Into the midst of a denomination which finds itself hopelessly locked in a cyclical conflict that seemingly admits of no solution except for the destruction of one side or the other by its mirror opposite comes a Theological Task Force for the Peace, Unity and Purity of the Church, authorized by the 213th General Assembly (2001).
LOUISVILLE -- Despite concerns that a new curriculum might be too expensive for some small churches to afford, the General Assembly Council of the Presbyterian Church (U.S.A.) voted Friday to spend $750,000 to develop a new curriculum next year written "by Presbyterians, for Presbyterians."
Ernest Gordon, 85, the retired dean of the chapel and university chaplain emeritus at Princeton University, died Jan. 16 at Princeton Medical Center after a long illness.
His 1962 book, Through the Valley of the Kwai, told about the ordeal he and thousands of other prisoners of the Japanese endured during World War II in the jungles of Burma. Despite the cruelty and horrible conditions, Gordon said he began to find his religious faith there.
It shouldn’t come as too much of a shock: that we live in a country in which increasing numbers of people say they aren’t Christian, or don’t consider themselves to belong to any particular religious group.
That understanding — that it can no longer be assumed that people grew up in church or that they can be expected to come back some day — is provoking some congregations to consider new approaches to evangelism.
MEMPHIS - "Does this matter? Can we do it?" asked Chris Whitehead, pastor of a federated Presbyterian and Methodist congregation in Mammoth, Ore., as he moderated a Jan. 19 workshop at the inaugural conference here of Churches Uniting in Christ (CUIC). Whitehead continued, "We have been given permission by our national judicatories to create new models of church unity at the congregational level. Now that we have permission, what are we going to do with it?"
Now is the time for a third force to emerge in the Presbyterian Church (U.S.A.). The phrase "third force" rather than "third way" is offered, because the third way, if it exists at all, is not yet in sight. A genuine third way through the political thicket in which we are caught will be biblically and confessionally rooted, and will represent the consensus of the faithful that God’s will for our time has been discerned and must be affirmed.
By Roberta C. Bondi
Abingdon. 2000. 292 pp. $25. 
ISBN 0-687-02405-6
— reviewed by Judy Haas Acheson of Kansas City, Mo.
In this age of terrorism, is it not so that each of us have become more pensive and introspective individuals? Isn’t there a certain melancholy to this contemplative mood that seems like a form of prayer? Is it not also true that in these reveries our minds focus first on ourselves and then widen into remembering our family stories and histories in an attempt to see how we fit into these tense current historic events?
The 35th anniversary of the Confession of 1967 falls this year. A few members remain, both of the committee that drafted the document, and of the committee that received and modified it somewhat in 1965, prior to its circulation in the presbyteries during 1966 and the first half of 1967.
Writing recently in The Outlook, Editor Robert Bullock recognized that annual meetings of the PC(USA) General Assembly seem to be hurting the church and bringing unnecessary division. He wrote: "Annual meetings allow divisive issues to be brought up every year with the potential for win-lose votes at the meeting and in the presbyteries . . . . Dealing with divisive issues year after year through an annual meeting of the General Assembly has not been a plus for the Presbyterian Church (U.S.A.).If an institution’s national gathering does more harm than good to the institution, shouldn’t the institution consider seriously having the meeting less often?"
Those of us who take the teachings of John Calvin as our theological base have always practiced -- or are supposed to practice -- a faith-based initiative toward the society in which we live. Calvin constantly emphasized the primacy of the community over the individual, teaching that we are bound together and must take responsibility for each other, not just in the church, but in the community at large.
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