A New Sense of Church
In the midst of our heartache and loss, we have been absolutely overwhelmed too with a new sense of church.
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In the midst of our heartache and loss, we have been absolutely overwhelmed too with a new sense of church.
MANILA -- As the General Assembly Moderator Joan S. Gray looked on, Erlinda Manano -- speaking in slow, broken English, tears trickling down her left cheek -- recalled the day her eldest son, a 21-year-old Filipino activist and church worker, was brutally murdered.
An unidentified man gunned down Isaias Drummond Manano Jr., on April 28, 2004, "in cold blood," Erlinda Manano told Gray. She is making her first international trip since being elected last June, visiting church partners and congregations in the Philippine capital as part of a 17-day, three-nation tour of Asia. She also visited South Korea and Japan.
These days, serving God by serving the people can be deadly for religious and human rights workers in the Philippines.
For decades, John Anderson, as a seminary student, chaplain, pastor, and denominational servant, served Presbyterian work in the United States. Now his alma mater, Austin Presbyterian Theological Seminary in Austin, Texas, is honoring him by providing new housing for its students.
John Anderson grew up in Dallas, Texas, in the 1930s, graduated from Highland Park High School in 1937. First Church, Dallas contributed greatly to his early formation. He received a BA from Austin College in Sherman, Texas, and enrolled in Union Theological Seminary in Virginia, where he was president of the student body before graduating in 1944. After two years as a U.S. Navy chaplain in WWII, Anderson began 38 years of service to churches in Texas and Florida, with nearly half of those years in two separate calls to his boyhood church. In 1953, while serving as senior pastor and head of staff at First Church, Dallas, Anderson earned the Master of Theology degree from Austin Seminary. He has served as an ordained minister for more than 60 years.
You might be surprised to learn there may be more Presbyterians in Mexico than in the United States of America. Even though I could get no solid membership figures from the Office of the General Assembly of the National Presbyterian Church of Mexico, the total membership is around two million -- with thirteen synods and sixty-two presbyteries.
There has been a Presbyterian/Reformed presence in Mexico since 1865. It was a courageous Mississippi schoolteacher ("a transplanted Yankee") who set up a small primary school, largely on her own, in Monterrey in that year. By 1872 a presbytery had been organized. Missionaries from four denominations have shared in a Presbyterian/ Reformed mission presence in Mexico over the years: the Presbyterian Church (U.S.A.), the Presbyterian Church, US, the Reformed Church in America, and the Associate Reformed Church. These mission boards have invested countless mission dollars and hundreds of years of missionary service in one of the most responsive fields for the growth of Reformed Christianity in the last century.
The 2007 Sprunt Lectures at Union-PSCE in Richmond, Va., were notable for a number of reasons: a timing change from winter to spring, the marking of a presidential transition, a thematic emphasis upon worship and Scripture and a marvelous address by Katherine Paterson. Paterson, a distinguished writer of children's stories, spoke to a capacity crowd on May 3 at the annual PSCE alumni dinner. She was honored along with nine classmates as members of the Class of 1957. Dr. Freda Gardner, past moderator of the Presbyterian Church (U.S.A.), introduced her former PSCE roommate.
Katherine Womeldorf Paterson was born in Quinn Jingo, China. She is a graduate of King College and holds masters degrees from both the Presbyterian School of Christian Education and Union Theological Seminary in New York City. She lived and worked for four years in Japan. The Patersons now live in Barre, Vt., where her husband, Dr. John Paterson recently retired as pastor of the First Church. They are the parents of four grown children and four grandchildren.
The seminaries affiliated with the Presbyterian Church (U.S.A.) planned a variety of events in spring 2007 honoring graduates and awarding degrees. These included:
Austin Theological Seminary, Austin, Texas
The Reverend Dr. Robert M. Shelton, former president and Jean Brown Professor Emeritus of Homiletics and Liturgics of Austin Presbyterian Theological Seminary addressed graduates at the APTS commencement on May 20. Sixty-seven students were expected to receive degrees: fifty-two, the Master of Divinity; ten, the Master of Arts in Theological Studies; and five, the Doctor of Ministry. Among this year's graduates is Shelton's wife, the Reverend Frances Tilton Shelton, receiving the D.Min. degree.
Robert Shelton joined the Austin Presbyterian Theological Seminary faculty in 1971 and was named the Jean Brown Professor of Homiletics and Liturgics in1982. He served as academic dean for fourteen years before becoming president in 1996. Shelton served as interim senior pastor of First Presbyterian Church of Dallas from October 2005 until November 2006. Shelton served as moderator of the 163rd General Assembly of the Cumberland Presbyterian Church in 1993, and has served on numerous committees and boards of that denomination and of the Presbyterian Church (U.S.A.).
Editor's Note: Union Seminary-PSCE dedicated a portrait to James H. Smylie on May 3. Dr. Smylie is a frequent contributor to the Outlook in addition to being professor emeritus of church history at Union/PSCE. We happily share the following excerpts from the dedication tribute offered by Dean Thompson, president and professor of ministry at Louisville Theological Seminary. He wrote his Ph.D. dissertation under the supervision of James Smylie.
The purpose of this event is to celebrate the fruitful ministry of James Hutchinson Smylie, teacher and scholar for the church in the field of church history. Specializing in American church history and American Presbyterianism, James Smylie has served God for one-half century by serving ministerial students, pastors, local congregations, his denomination and his academic guild with remarkable effectiveness and energy.
He was born in 1925 in Huntington, W. Va., where his father was pastor of Second Church. He was educated at Washington University, St. Louis, B.A., 1946; and at Princeton Theological Seminary, B.D., 1949, Th.M., 1950, and Ph.D., 1958. He served as assistant minister, First Church, St. Louis, 1950-1952, where he met Elizabeth Roblee in the summer of 1950. They were married in that church in November 1951. Then they moved to Princeton Theological Seminary where Jim taught during and beyond his years of doctoral study, 1952-1962.
The Presbyterian Outlook invited pastors and leaders from across the church to share with us their hopes for summer reading. Here are their responses:
Betty Meadows, general presbyter, Mid-Kentucky Presbytery:
Christianity for the Rest of Us, by Diana Butler Bass
Scott Black Johnston, pastor, Trinity Church, Atlanta, Ga.:
Harry Potter and the Deathly Hallows, by J. K. Rowling
Portions of Calvin's Institutes (the 500th anniversary of his birth is approaching fast)
A Time to Embrace: Same-Gender Relationships in Religion, Law, and Politics by William Stacy Johnson
Energy will follow need and interest. So even though, from a practical standpoint, you could start anywhere and build toward a balanced program, your most pressing needs will be a reasonable starting point.
Many congregations, for example, are concerned about declining membership. Mainline Protestant denominations have been losing members steadily since 1964, when Baby Boomers began to graduate from high school. Partisans have used that decline as a weapon against whatever they didn't like. In fact, growth had come too easily in the two decades after World War II, and we just weren't geared up to retain current members and to recruit new members.
What a boost my ministry gained through the D.Min. program I took two decades ago. The lectures were superior, the reading deep, and the discussions insightful.
One of the most valuable and lasting lessons came in the opening orientation.
That academic program, offered jointly by Columbia Theological Seminary and Pittsburgh Theological Seminary, would hold us students to certain standards of performance, we were told. No surprise there. However, I bristled when we heard that one of those standards was the demand that we use inclusive language in all our written work. "You will be marked down if your choices of pronouns are gender exclusive," we heard. I wanted to react, but the professor's explanation was winsome. "It's basically about loving your neighbors as yourself," he said.
As a white male who had enjoyed many status advantages, my conscience couldn't argue his point.
LOUISVILLE -- The Office of the General Assembly -- feeling the same financial pressures that are stressing the Presbyterian Church (U.S.A.) across the board -- has announced the elimination of seven positions.
The job cuts come in expectation that revenue from the denomination's per capita budget, which funds the Office of the General Assembly, will decline by about 5 percent next year.
Four people -- three senior administrative assistants and a document specialist -- lost their jobs in the downsizing. Two other staff members have voluntarily accepted separation agreements, and one vacant communications position is being cut.
The Rev. Dr. Leonora (Nora) Tubbs Tisdale joined the Yale University Divinity School faculty in 2006 as the Clement-Muehl Professor of Homiletics. Before going to YDS, Dr. Tisdale served for four years as Consulting Theologian at the Fifth Avenue Church in New York City. She also served as Adjunct Faculty at Union Theological Seminary. Prior to that she taught Preaching and Worship at Princeton Theological Seminary and Union Theological Seminary in Virginia (now Union-PSCE). She began her ministry as co-pastor with her husband of an ecumenical parish of four churches in central Virginia. Dr. Tisdale is married to the Rev. Dr. W. Alfred Tisdale Jr., a Presbyterian minister. Outlook Editor Jack Haberer recently talked with her about the subject of preaching.
Why preach?
Among all the different methods available for teaching, the lecture format may be the least effective. Brainstorming, research-and-report, experimentation-and-analysis, and other pedagogical methods promote more vivid impact than only the spoken word.
Among the different media available for communicating, the hotter media of television, movies, and the Web all provide multi-sensory data that instruct via the multiple intelligences, thereby increasing students' retention tenfold, twentyfold or better, over simply listening to a leader's monologue.
Most Presbyterians were nowhere near Blacksburg, Va., on April 16, that darkest of days at Virginia Tech.
Others were right in the epicenter, and they will never forget -- like Alexander Evans, the pastor of Blacksburg Church, who was in his car driving to Montreat when he got a phone call telling him to turn around, come back, there was trouble. Evans, a police chaplain, spent that Monday in the emergency rooms of hospitals and then going to campus to stand with police officers who came out of Norris Hall, their faces reflecting the horror of what they had seen.
Later, Evans was asked to help notify the families of those who were killed.
Time after time, he went into a room with the brothers and sisters and parents of students, closed the door and told them what no family can ever prepare themselves to hear.
Editor's note: "Preaching is what God does, and we have to learn and re-learn that" (William Willimon). Chris Brown, a student at Pittsburgh Theological Seminary, covered a three-part lecture series delivered by William Willimon at PTS on April 27 with the theme, "God's Activity in Preaching." The lectures, titled "The Miracle of Preaching: Preaching as God's Word," were presented as a part of the seminary's annual J. Hubert Henderson Conference on Church and Ministry. Willimon, who is bishop of the North Alabama Conference of the United Methodist Church and author of nearly 60 books, spoke with natural humility and humor to the pastors, alumni, and seminarians in attendance. His message, however, contained a powerful challenge to preachers: "In order to be a preacher, you have to keep practicing miracle."
c. 2007 Religion News Service
c. 2007 Religion News Service
Big Sky, Mont. -- Go outside.
Sometime today, walk out into the fresh air and just be for a few minutes.
And look up. There, hopefully, you will find sky.
Sky is good and natural and sometimes, even on a cloudy, grouchy day, even if you catch just a peek of it between skyscrapers or by craning your neck from the bathroom window that faces the alley, really quite beautiful.
Marveling at creation is easy to do when you're sitting where I am now, in an Adirondack chair on the porch of a cabin in the mountains of Montana, listening to the rush of a spring-swollen river. I can hear the occasional cry of two hawks that have been chasing a smaller bird around the hills all afternoon. I'm in place called Big Sky, and it is aptly named. They filmed "A River Runs Through It" here. This is perhaps the most beautiful place on earth, or at least as much of it as I've seen thus far. All of western Montana is like God showing off: "Look what I can do! Look what I can do!"
Sometime today, walk out into the fresh air and just be for a few minutes.
And look up. There, hopefully, you will find sky.
Sky is good and natural and sometimes, even on a cloudy, grouchy day, even if you catch just a peek of it between skyscrapers or by craning your neck from the bathroom window that faces the alley, really quite beautiful.
Marveling at creation is easy to do when you're sitting where I am now, in an Adirondack chair on the porch of a cabin in the mountains of Montana, listening to the rush of a spring-swollen river. I can hear the occasional cry of two hawks that have been chasing a smaller bird around the hills all afternoon. I'm in place called Big Sky, and it is aptly named. They filmed "A River Runs Through It" here. This is perhaps the most beautiful place on earth, or at least as much of it as I've seen thus far. All of western Montana is like God showing off: "Look what I can do! Look what I can do!"
c. 2007 Religion News Service
I call our Church Wellness Project a "best practices guide to nurturing a healthy faith community."
The concept of "best practices" is widely accepted in many fields, but often is resisted in churches.
Briefly, the concept means that some methods and processes are better -- more effective, more productive, more likely to achieve desired ends -- than others.
In medicine, for example, complicated surgical procedures tend to follow widely accepted best practices. In sales, best practices include prompt response to inquiries, consistent follow-through on commitments, and tracking interactions with prospects and customers.
Glenn Quince Bannerman has been honored by the steering committee of the 54th Annual Recreation Workshop as the first recipient of its Lifetime Achievement Award. The award was created to honor those who have made significant contributions to the Annual Recreation Workshop (ARW), a non-profit organization that trains leaders from across the country and from many other nations in recreation ministry. The Workshop is offered each May and is co-sponsored and hosted by the Montreat Conference Center.
This month our congregation celebrated its 30th anniversary. We did so with a joyful banquet on Saturday night and a celebratory worship..
After holding an extensive interview with Stated Clerk Clifton Kirkpatrick, reported in recent weeks on this Website and in the magazine, Outlook editor Jack Haberer, pressed Mr. Kirkpatrick to answer some of the particular questions that have arisen from Outlook's readers regarding the legal advice circulated by denominational leaders on the matter of church property disputes. Mr. Kirkpatrick met via conference call with the editor, along with Mark Tammen, Associate Stated Clerk for Constitutional Services, and Eric Graninger, General Counsel: Legal/Risk Services for the General Assembly Council. After discussing these matters, they agreed to prepare a detailed response to those questions. Here is that response
Over the past several months, some have expressed concern about two resources relating to church property that critics have called the 'Louisville Papers.' Others have expressed support for them. The first is a Polity Memorandum prepared by the Office of the General Assembly's Department of Constitutional Services, while the second is a Legal Memorandum prepared by the General Assembly Council's Office of Legal Services. (1) This statement comes to clarify the origin and timing of these resources.
The Polity Memorandum and the Legal Memorandum were created as resources enabling presbyteries to better understand and work with these processes. Presbyteries are in no manner compelled to use these documents. They are simply advisory and, hopefully, helpful. (2) While some may believe that the Legal Memo presents matters in rather stark terms, this simply reflects the legal process and terminology of secular litigation, where decisions are made by attorneys and judges (for whom Presbyterianism may be wholly foreign) under strict rules of evidence and procedure. The Legal Memo is a practical introduction to civil litigation, to assist presbyteries when they find themselves in such circumstances, but is by no means intended to encourage recourse to that forum.
GAZA CITY, Palestine (ABP) -- In the latest violence among warring Palestinian factions, a bomb severely damaged the Palestinian Bible Society building April 15 in Gaza City.
For the past few months, I have been conducting a very unscientific survey among PWPAs (Persons With a Presbyterian Affiliation). I think I've talked with around a hundred folks. I asked: "What does it mean to be a Presbyterian today?" The most frequent response is a glazing over of the eyes, a couple of mumbles, followed by, "Gee, I wish I knew." I often have followed this up by asking, "Then why do you stay?" The most frequent response? "I don't know. (Sigh) I just don't know."
Lately, I've been asking a third question of people who seem receptive: "How would you describe being a Christian these days?" Puzzled looks and slow, rueful headshakes are very common. "You got me. I don't know how to describe that. (Pause.) Y'know, I don't think about it all that much."
Admittedly it is an unscientific sample, but thinking back over the years it rings way too true. Folks like this are not simply missing a denominational identity, they are missing a core Christian identity as well. For these folks, "faith" is a series of very blurry, abstract concepts that have nothing to do with "real life." Church is strictly an "if convenient" proposition that has to do with social contacts and "feeling good" more than anything else.
A reporter asked me this morning prior to worship: "What will be the first words that you speak to your congregation on..
Christian book top sellers for late 2006 and early 2007 from the following publishers:
by Michael Jinkins. Grand Rapids: William B. Eerdmans, 2006. ISBN 0802827519. Pb., 186 pp. $15.
For almost five years we were privileged to be in a program developed by the Office of Theology and Worship entitled "Excellence from the Start." The design of the program was to put new pastors in groups of seven or eight under the leadership of experienced pastor/mentors. Groups met twice a year for theological reflection on ministry in light of assigned readings.
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