The candlelight service is over, the darkened church is locked and we set out into the cold, starry darkness of a Texas Christmas Eve.
The long ride home holds its own surprises as the headlights shine on the eyes of foraging late-night creatures.
PITTSBURGH -- Dr. Kenneth Culver, a physician and Presbyterian elder who helped conduct one of the first clinical trials on human beings involving gene therapy, sees genetics, in the not-so-distant future, as "changing every aspect of our lives."
American Christians can celebrate three Christmases. The most obvious is secular Christmas. In Pittsburgh secular Christmas has been officially dubbed "Sparkle Season." Sparkle Christmas begins soon after Halloween. Unless you become a hermit or find another way to escape the world, this Christmas is impossible to avoid.
Charles L. Moffatt, Presbyterian minister, taught me to fear no truth, for all truth is from God. The other side of that is not to be afraid to challenge any claim to truth, for not all claims to truth are from God. That is to say, the church does not have to swallow whole every new teaching that comes down the pike.
Lately it seems that we have had a resurgence in the use of the word "relevant." Everywhere I turn, someone is lauding something for being "relevant" or, more often, deriding something for not being "relevant."
There's a tune from South Ireland we used to sing around the piano that includes the question, "How is poor old Ireland and how does she stand?" Well, I've just been back to Ireland on my third Irish Institute in the past 10 years. And Ireland is old, but it is no longer poor.
For decades Reformation Sunday has been on the annual calendar of many mainline Protestant churches in the United States. Held on a Sunday near Oct. 31, it commemorates Martin Luther's protest against the Roman Catholic Church. Often its observance has been a way in which Protestants distinguished themselves from Roman Catholics.
Grace and gratitude lie at the heart of Christian faith. Yet their meaning is far from selfÐevident. This has become clear to me, year after year, in teaching seminary and divinity students, for whom the most basic aspects of the gospel are sometimes as difficult as a foreign language. The difficulties in understanding grace extend, however, beyond the classroom, as should be clear to anyone who has focused carefully and critically upon the divisive debates that have strewn their wreckage over the life of the church in recent times. So then, what is the meaning and substance of grace?
Presbyterians pride themselves on being realistic Christians. This is due to the Reformed emphasis that human nature is not perfect nor are human achievements self-sufficient. From a Reformed perspective, all cultural and scientific "advancements" are subject to theological scrutiny. What is sought is a reforming attitude toward the totality of life.
In recent issues, the topic of Jesus Christ has been addressed in this column: Who is he? What has he done for us and our salvation? The claim has been put forward that this is the decisive question facing the church today.
Who is Jesus Christ? is the central issue facing the church today, or so I have claimed in the last four columns of this series titled "An Apology," "A Testimony," "Confession" and "Life." This claim has been related to Scripture, the gospel and the Christian life. This final part relates the claim to the issues that so deeply divide the church today and whose resolution seems nowhere to be in sight.
In the Oct. 9 issue the claim was made that Christology is the most important issue facing today's church. In the Oct. 16 issue a companion claim was made that our understanding of the authority of Scripture and its role in the life of the Christian community is critical since it is primarily through Scripture, aided by the inward testimony of the Holy Spirit, that we know who Jesus is for us and the world.
Marrying, as I did, a gorgeous redhead (there being no other kind) includes automatic induction into the League of Timid Men. This explains why I did not object when my lady wife announced that she was going to learn to ski so she could join our grown children on the snowy mountains. Actually, I was delighted to hear this decision since she had been contemplating learning to hang glide.
The PC(USA) General Assembly has declared July 2000-June 2001 the "Year of the Child." By a happy providence, this All Hallows Eve, Oct. 31, is also the 50th anniversary of the United Nation's International Children's Emergency Fund's "Trick-or-Treat" program.
Present at this year's General Assembly of the Church of Scotland was Roy Sanderson, our oldest surviving General Assembly moderator. When I asked this sprightly 93-year-old what he was doing these days, he told me he was taking a computer class at a college in East Lothian. I was full of admiration.
Christology -- the church's doctrine of the person and work of Jesus Christ -- underlies many, if not most, of the controversies facing the church today. That was the claim made last week in this column.
How is this so?
The English word, "apology" has two quite distinct meanings. The first involves the defense of a foundational conviction; the second is an expression of regret for it. The urgent question before the Presbyterian Church (U.S.A.) today is whether to defend the historic Christian faith in Jesus Christ or apologize to the world that Christians ever believed that he was the real and only Lord and Savior of the world.
No, I'm not talking about declining membership figures or any kind of financial or staffing questions, budgets or bureaucracies.
The 212th General Assembly, which met in Long Beach, Calif., gave graphic and depressing evidence of the shocking way in which our Presbyterian Church has "shrunk."
"The spectacle presented by the indecent squabbles of priests of most denominations, and the unfairness and rancor with which they conduct their differences utterly repel me . . . . The Church's hand is at its own throat . . . . The Master of the New Testament is put out of sight."
In 1993 the General Assembly adopted an insightful, prophetic document presented by Worldwide Ministries, "Mission in the 1990s." It offered five crucial challenges, all of which have as much urgency and relevance now for the PC(USA) as at the beginning of the decade.
Over my ministry I've been called a conservative, a Communist, a secularist, an evangelical, a liberal, a Congregationalist and now lately a centrist. I'm getting calls from people saying, "You represent the center. Do something." A person cozies up to me at a meeting and asks, "What are those of us in the center going to do when the denomination splits?" I am hearing a plea that the ill-defined, nebulous center will miraculously rise up to hold our denomination together.
I am writing in response to the recent article, "Women's Ministries program area review to go beyond survey responses." Having served as Associate Director of Women's Ministries Program Area [WMPA] for the past three years, and having until May 15, 2000, before my term is officially ended, it is time for me to speak out and resist the continuing abusive words and violent actions directed toward my colleagues in women's ministries, and ultimately, directed toward all women.
The PC(USA) seeks to engage the church in faithful and vital global mission.
As Christians, we understand "Mission" to be God's work-centered in the gospel of Jesus Christ, and made real through the active and leading power of the Holy Spirit -- for the world God loves.
The 212th General Assembly affirmed the fragile unity of our denomination by rejecting one of the Beaver-Butler overtures and by delaying for one more year consideration of the overtures dealing with sexuality and ordination. One can infer from their decisions the belief that Presbyterians are neither ready to divide the denomination nor to continue debating the issues surrounding sexuality and ordination.
Long time pal Phil is retiring. I write, inviting him to join me in forming a senior step ball team. We were champs in seminary -- in the game where the batter throws a tennis ball against the Alexander Hall steps at Princeton and the fielders have to catch it before it bounces.
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