Roman Catholic bishops, meeting at the Second Vatican Council in October 1965, overwhelmingly adopted a declaration that repudiated anti-Semitism and called for “mutual understanding and respect” between Catholics and Jews. The document, Nostra Aetate in Latin or “In Our Time” was adopted by a vote of 2,221-88.
“I believe that today God invites us to change our old practices,” said Pope John Paul II, speaking to some 80,000 Muslim youth in a stadium in Morocco in 1985. “We must respect each other, and we must also stimulate each other in good works on the path of God.” Christians and Muslims have “badly understood each other, opposed and exhausted each other in polemics and wars. Dialogue between Christians and Muslims is today more necessary than ever.”
As we consider the opportunities and concerns of an aging American population it might be a good time to ask why the..
By Ernest Lee Stoffel
Smythe & Helwys. 1999. 104 pp.
ISBN 1-57312-261-0
— Review by Robert V. Sturdivant, Cary, N.C.
In The Apocalyptic Resurrection of Jesus, Ernest Lee Stoffel offers a refreshing account of Jesus' resurrection.
Reacting against interpretations of the resurrection as mere myth, legend or symbol, and likewise that of literal persuasion, Stoffel prefers an alternative he identifies as embodying apocalyptic language, imagery and thought. Apocalyptic language, he notes, was known and in use at the time of Jesus.
The General Assembly Council is doing a lot of big-picture thinking -- about how to set spending priorities when dollars are limited, about how decisions should be made and money raised and distributed in the Presbyterian Church (U.S.A.).
But sometimes, there's a day for the smaller pieces -- they don't add up to the big picture, but can provide some clues as to what's happening and to the complexity involved.
The General Assembly Council, in the third day of its spring meeting in Kentucky, met in committees -- with each considering particular parts of the denomination's work. Here's some of what they talked about.
LOUISVILLE -- Should a Presbyterian delegation that went to the Middle East last fall have met with leaders of Hezbollah? And should two of the denomination's national staff members who went on the trip have lost their jobs because of that meeting?
The General Assembly Council got right to the brink of discussing that on March 31 -- and then went into closed session.
The Presbytery of Philadelphia has decided to dissolve its relationship with a controversial Messianic congregation, Avodat Yisrael, as of July 1.
Starting July 1, Avodat Yisrael will no longer be formally related to the Presbyterian Church (U.S.A.) and will receive no additional funds from the denomination, although it's possible the congregation could try to make a go of it on its own.
The General Assembly Permanent Judicial Commission has ruled in a controversial case involving Parker T. Williamson, chief executive officer of the Presbyterian Lay Committee and editor-in-chief of the Presbyterian Layman, ruling partly in favor of Western North Carolina presbytery and partly for Williamson.
The judicial commission, in an April 4 decision, sustained Williamson's complaint that the presbytery's policy governing validated ministries -- involving work other than being a pastor of a church -- was inadequate and should have been more detailed. But the commission disagreed with his contention that the Permanent Judicial Commission of the Synod of the Mid-Atlantic had made a mistake in its handing of the case and that the synod commission should have ruled that the presbytery acted improperly against him because the Lay Committee had issued a paper called "A Declaration of Conscience."
John Paul II has died. The television pictures of that frail, physically impaired gentleman had long prepared us for the news of his passing. He was eighty-four years old, and had been in failing health for many years. May he rest in peace.
Popes have always interested me.
The austere, aristocratic figure of Pius XII contrasted with the almost folksy, rotund John XXIII who opened the windows of the Roman Church so that new breezes could blow in. Paul VI stood bravely before the United Nations and pled for peace in the days of the Vietnam War. Alas, his successor, John Paul I lived only a month after his election, to be followed by the robust Pole, who took the name John Paul II, to honor his immediate predecessors. I have read biographies of many of them, finding their leadership styles to differ, even if the power they held was in every case almost absolute. To this Presbyterian the idea that one man could be given absolute authority in matters relating to faith and morals has been incomprehensible. Yet, each of these men has also been very much a member of the human race, with individual characteristics, foibles, quirks that are common to all humanity.
History intrudes on the Church’s liturgical pilgrimage through Holy Week and Easter. The face of death this year, at least in the U.S., is the face of Terri Schiavo. The Schiavo case has dominated the news media, exacerbated political divisions, and played heavy on the sympathies of the public.
Editor’s Note: Clay J. Brown, Associate Pastor for Christian Formation and Discipleship at Grace Church in Houston, Texas, has written the following response to two recent essays in The Presbyterian Outlook: “The Significance of the Resurrection” by Cynthia L. Rigby and “Easter Faith, Easter Church”, by George Stroup (issue 187-11, March 21, 2005). One of the essayists, Cynthia Rigby, who is W. C. Brown Professor of Theology at Austin Presbyterian Theological Seminary, has replied to Mr. Brown. Her response follows his essay.
For years, a church’s declining membership concerned its leaders. Their solution— a youth ministry. After several years, the church pastor acknowledged that the effort invested to attract young families was not working. The pastor’s conclusion was simple and refreshing: “I have been telling the session that perhaps it’s time to be who we are, a church for older adults.”
A journey as long as the way from Eden to Babel and back, as painful as Abraham’s knifebearing sojourn with Isaac,
Teenagers care about religion -- a recent survey, the most comprehensive ever done on teenagers and faith, found that four of five adolescents surveyed described religion as very important to them.
Religion matters to adolescents, the survey found, and for the most part, teenagers are not rebelling against their parents' faith -- most are sticking, at least so far, with the faith tradition in which they've been raised.
The most comprehensive survey ever done on faith and adolescence finds a teen nation where more than four in five youths say religion is important in their lives.
But the new survey of more than 3,000 teenagers and their parents also indicated that many teens know little about their religion.
Many other activities compete for their time, but among religiously active teens -- those who attend services weekly and belong to a youth group -- their faith appears to be making a significant difference in their behavior.
The National Study of Youth and Religion, described as the most comprehensive research ever done on faith and adolescence, revealed that such teens are more likely to:
Luvirt Parker was 16 years old when he first pledged at a "True Love Waits" rally to remain a virgin until his wedding day. Seven years later, the Cleveland State University graduate was back to tell several hundred youths at Mount Zion Church of Oakwood, Ohio, that he has remained true to his word, and is looking forward to being married in April to a woman who shares his beliefs. "There's nothing like knowing you're pure before God. Your conscience is clear," Parker said.
Even over latte at a coffeehouse, Andrew Apsite keeps God's word close at hand.
At the downtown Urban Mill, the 18-year-old reaches into his backpack and pulls out "The Message Remix," a modern-language paraphrase of the Bible. "When I don't know how to deal with something, I look for comfort and advice on how to deal with my issues," says Apsite.
Editor's Note: Michael R. Walker, the new executive director of Presbyterians for Renewal, has definite ideas about the current situation in the Presbyterian Church (U.S.A.) and the role of PFR within that context. Walker and his wife, Christina, just moved from Princeton Theological Seminary -- where he's been working on a doctorate in history and ecumenics -- to Louisville with their two children, Michaela, who's four, and Christian, two. He responds to the following questions:
Q: Please tell me a little about yourself and where you're from.
A: I'm from Florida. I grew up just outside of Orlando. And I didn't grow up in the church -- not the Presbyterian church or any church actually. I gained a vocabulary for the Christian faith, though, by attending First Presbyterian Church of Orlando on occasion. When I would spend the night with friends on Saturday night, many of my friends went to church at First Pres. Orlando, so it really didn't matter who I spent the night with, often that's where I ended up at church. And Howard Edington was the preacher there. And he spoke with a kind of passion and conviction that I hadn't heard anybody speak about anything with, and so it really captivated me.
The World Alliance Church News recently reported that the Reformed world has lost one of its courageous prophets with the death of antiapartheid activist Beyers Naudé.
From the 1960s, Beyers was among the few whites in southern Africa who was brave enough to speak boldly at great personal risk.
I am grateful that my colleague and friend, Ben Sparks, has broached the sometimes sensitive subject of Christian education, especially what is happening in the local church. I suspect, like so many pastors and educators at this time of the year, Ben has faced another confirmation class unfamiliar with the stories of the faith!
I have been praying (and looking) for signs of a wider unity in the PC (USA) than the division our sharp, destructive conflicts over sexuality and abortion reveal. Of course, a wider unity must be grounded biblically, theologically, and confessionally. We Presbyterians never saw a theological debate we didn't want to decorate, preach about, or organize a committee around. That's a positive quality so long as it does not imperil action and genuine confession.
I do not claim to know that unity, but I believe there is promise in the combined evangelical, mainline, Roman Catholic, and Jewish assault on hunger and poverty -- led by Jim Wallis and others. At a conference brought together around this theme in New York some weeks ago, an evangelical held up a Bible from which he had cut all references to the poor for whom God cares, for whom God holds rulers of the earth accountable, and to whom Jesus (Luke 4) said he would preach the good news. There were precious few pages remaining. He then said that if you cut out the references to sex in similar fashion, the Bible would remain intact.
In an effort to maintain members' trust and sustain its reputation, the Board of Pensions (BOP) of the Presbyterian Church (U.S.A.) is reviewing several of its guidelines and policies.
The self-review takes in everything from the pension plan's contingency reserve to how it recruits and trains prospective members and governs itself. "Every few years, we undertake significant review, especially of the valuation methodology for the pension plan and the death and disability plan," said Robert W. Maggs Jr., the board's president and CEO. "We are trustees ... for over $6.5 billion dollars, and over 56,000 people count on us for their benefits or financial assistance. We can't risk reputational harm because of non-compliance or a bad governance process."
With that in mind, the 32-member board of Presbyterian clergy and lay members from throughout the United States is at both ends of the microscope.
In the wake of the anniversary of the beginning of the Iraq War, I have questions.
Do the Iraq war’s opponents want the new Iraq to dissolve in civil war? Do the war’s advocates believe our invasion was justified by an election in which the once-dominant group hardly participated, but which is having some impact throughout the Middle East?
If this question sounds like one a child might ask a harried parent, it is. Gestation is involved since ministers are made not born, and church officers need to consider where they really come from.
For the first time, the General Assembly Council of the Presbyterian Church (U.S.A.) is meeting in the spring -- and the next General Assembly isn't roaring directly outside the door, demanding to be let in.
So these denominational leaders are using the time, that extra little bit of breathing room, to think big-picture, to talk about how some of the strategic initiatives it's set in play -- efforts to look comprehensively at denominational funding and governance, for example -- are working out.
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