Church and state may be separate, but sometimes they look strangely similar. The work of the PC(USA)'s 213th General Assembly in Louisville, with its internal elections, passionate floor speeches and host of committees reporting to an over-riding body, was much like that of a state legislature.
Ted Wardlaw stood at the microphone, waiting his turn to speak during the 213th General Assembly's debate over removing the "fidelity and chastity" rules for church officers.
MONTREAT, N.C. -- Rhashell Hunter stepped to the podium for the Thursday night communion service. Then she stepped out of it right to the center of the Anderson Auditorium stage, preaching away, with slides popping up on a screen behind her, a deliberately off-key duet with the pianist and interplay with a planted trio in the audience.
Following World War II, men flocked back to churches, bringing their families with them. In the 1950s and early '60s, 40 percent of Sunday congregations were male, and 3,000-5,000 men attended national gatherings at the Palmer House in Chicago. As late as 1991, 1,000 men attended a gathering in Louisville.
So they took branches of palm trees
and went out to meet him,
crying, "Hosanna!"
-- John 12:13
"You academicians need to draw in religious leaders," stated the strong Muslim politician Naledi Pandor as she addressed the International Academy of Practical Theology in Stellenbosch, South Africa, on April 6.
The Library of Congress and Montpelier, Va., are holding 250th birthday celebrations this year for James Madison, fourth President of the United States. Although not as well-known as more deistic celebrities Washington and Jefferson, the Virginian deserves attention as the chief architect of the Constitution and Bill of Rights of the new United States of America. 
Readers ought to take note of this occasion because of Madison's Presbyterian connections as pointed out in G. W. Sheldon's recent brief but suggestive book, The Political Philosophy of James Madison (Baltimore, Johns Hopkins, 2001).
Although short physically, Madison stood tall intellectually with a lifelong appetite for knowledge and wisdom. He was nurtured by his Anglican family and Presbyterian ministers Donald Robertson and John Witherspoon, Scottish Presbyterian transplants to the New World.
In 1763 at the age of 12, Madison began five years of study at Robertson's Virginia boarding school. His teacher introduced him to languages, the Bible, with a Calvinist twist probably from the Westminster Confession, Greek and Roman historians and philosophers, and more contemporary greats such as Locke and Montesquieu.
The Library of Congress and Montpelier, Va., are holding 250th birthday celebrations this year for James Madison, fourth President of the United States. Although not as well-known as more deistic celebrities Washington and Jefferson, the Virginian deserves attention as the chief architect of the Constitution and Bill of Rights of the new United States of America.
In his report to commissioners given at the beginning of the 213th General Assembly, outgoing Moderator Syngman Rhee fervently called for "a more excellent way," a way based on love and mutual forbearance as set forth by the Apostle Paul in 1 Corinthians.
ISBN 0-664-50046 In every Presbyterian ordination service for elders, deacons or ministers of the Word and Sacrament, a series of huge, life-sized questions are asked. One of them, which trips off the tongue with deceptive ease, is: "Will you fulfill your office in obedience to Jesus Christ, under the authority of Scripture, and be continually guided by our confessions?"
ISBN 0-253-33580-9From the latter part of the 19th century through the first quarter of the 20th, mainstream Protestantism's post-millennial stance (that Christ will return after a "thousand years of earthly bliss," p. xi) led to strenuous efforts toward bringing in the kingdom of God and the evangelization of the world "in this generation." It was a period of social reform, social progress, which, at a later date, led to movements toward social justice.
ISBN 0-687-08202-1 What should one expect of a book titled The Ten Commandments in Christian Life, published in 1999 when hysteria pervaded the media over a "Bible Belt" idea of posting the Ten Commandments on the walls of an Alabama courtroom?
ISBN 0-8028-4441-3If churches were portraits, this book would be a national museum. Urban Churches, Vital Signs offers a magnificent gallery of verbal portraits of city ministries, with the brilliant colors illuminating the artistry of those who are doing the job.
ISBN 0-9668813-1-1Not a week passes that someone doesn't ask me about some of the issues discussed in this book. Older persons wonder, "Where will I live when I can no longer stay in my own home?" or "How can I handle the spiraling cost of home health care or long-term care?" Adult children ask, "What will our parents do when they can no longer manage by themselves?" or "Isn't there some way to get our parents to make their own decisions about later life now?"
ISBN 025206804The "church" in the title of this book is Fourth Presbyterian Church in Chicago and the "ghetto" is the Cabrini-Green public housing project a mile west of the church. The author, James Wellman, is a lecturer in the Comparative Religion Program of the University of Washington, who served from 1993 to 1996 as a member of the staff of Fourth church, directing the young adult education program.
ISBN 385-49689-3 If you are a teacher or a preacher of Christian faith, or if you are simply in need of a persuasive argument that God is still in charge of your life and everything there is, you should get a copy of this book.
ISBN 0800628500 B. A. Gerrish obviously enjoys his role as a dogmatic theologian, whose task, he says, is to stand between the old tradition and the modern day and mediate between them.
ISBN 1-56563-363-6 This book is a revision of the helpful and well-received work first published in 1980 as The Inspiration of Scripture: Problems and Proposals. The author, a retired Union-PSCE professor of biblical interpretation and past president of the Society of Biblical Literature, wishes to affirm very strongly two things: the authority of Scripture and the legitimacy of careful critical scholarship in the church.
ISBN 0-664-25718-6 In recent years the question of the purpose, content and reform of theological education has been widely discussed. While Hodgson's book is related to this discussion, it has a broader concern. Its primary focus is not theological education, or even religious studies, but the educational process itself.
ISBN 0-691-05805-9 What does it mean to be within hearing distance of the Holy? Does it mean we hear? And if we hear, we understand? And if we understand, we heed what we hear?
LOUISVILLE - Billy Graham -- preaching a vintage message of a world that's changing and a God with eternal answers -- has kicked off a four-day crusade in Louisville by saying the world needs Jesus and racial reconciliation.
What has been going around seems this year to be coming around -- and with a vengeance. Given the so-called "Confessing Church Movement," a plethora of overtures and more deeply drawn lines of controversy, it is clear that the General Assembly will once again be faced with the question of homosexual ordination.
Congregations angered by the 213th General Assembly's controversial recommendation to lift a ban on gay and lesbian ordination are expected to protest with their pocketbooks in the coming months, withholding contributions to the Presbyterian Church's per capita budget.
Two overtures before this year's General Assembly callfor the appointment of a theological commission assigned with charting a new path beyond the present impasse regarding homosexuality. The intense feelings and widely divergent perspectives on this issue demonstrate both the need for such a new path and the challenges standing in its way.
Nobody really knows exactly what the Native American word "Neshaminy" means. It was the name of a creek in Bucks County, Pa., after which William Tennent named a Presbyterian church in 1726. The congregation, now Neshaminy-Warwick, celebrates its 275th anniversary during this calendar year.
When Faith church in Medford, N.J., decided to start a new church in Romania, its members prayed hard and went to work. They didn't ask the Presbyterian Church (U.S.A.) for money or permission. They used their own contacts to track down a South Korean missionary working in Romania, a Presbyterian who helped them find a pastor for a new church in Timisoara, Romania's second-largest city.
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