Elaine Barnett named APCE’s ‘Educator of the Year’

(PNS) Elaine Barnett, a lifelong Presbyterian who has served the church for more than 40 years as a Christian educator, was named "Educator of the Year" by the Association of Presbyterian Church Educators (APCE) on Feb. 3 during APCE's annual conference.

Barnett, a North Carolina native, served churches as an educator in Charlotte, Chapel Hill and Monroe, N.C., and also was on the staff of Southwest Florida Presbytery. She is now an elder at First Church in Sarasota, Fla., and moderator-elect of Peace River Presbytery.

Barnett has co-authored several books on Christian education and stewardship, and has contributed to numerous Presbyterian publications. She served on the APCE cabinet from 1996 to 2002, and was its president for 2000-2001. She now serves on the Christian Educator Certification Council of the Presbyterian Church (U.S.A.)

Church of England disinvests, citing Israel’s “illegal occupation”

(RNS) The Church of England has voted to pull its investments out of companies, including the U.S. machinery giant Caterpillar Inc., that it claims are profiting from Israel's "illegal occupation" of Palestinian territory.

The surprise action came Feb. 6 at the behest of the Episcopal Church in Jerusalem and the Middle East. It was approved overwhelmingly by the Church's general synod and appears to target the 2.2 million-pound ($3.92 million) holdings it has in Caterpillar. The holdings in Caterpillar are part of the Church of England's overall share portfolio that published figures put at $1.6 billion.

The changing faces of American Presbyterianism (1706-2006), Part 1

Editor's note: Three hundred years ago this year, the first presbytery was organized in what became the United States of America. This article is the first in a series exploring the historical overview of the Presbyterian presence in our country

Three hundred years. That's how long it has been since the first presbytery was organized by Francis Makemie (c. 1658-1708). Has anything remained the same through the years?

When reflecting on major changes in Presbyterian faith and life in America over the centuries, my thoughts focus immediately on my own ancestry. The first James Smylie landed on the Carolina Coast in the very early years of the eighteenth century. Over time these Smylies multiplied and gradually found their way to and settled in Mississippi Territory. I am descended from a John Smylie, brother of another James who made history, not the best kind of history. He wrote a pro-slavery tract in the 1830s which some contemporaries considered the "first shot" of the Civil War. Migrants from the British Isles, in the Smylies' case from Scotland and Northern Ireland, began to flow across the Atlantic in the latter part of the seventeenth and early eighteenth centuries. They faced the challenges of settlement up and down the eastern seacoast. Clergyman and entrepreneur Francis Makemie (c.1658-1708) helped us adjust. In his A Plain and Friendly Persuasive . . . for Promoting Towns and Cohabitation (1705) he urged migrants to move, in this case, to the west and south, in order to establish towns, churches, schools, and businesses. He even suggested that people in the new world might become strong enough one day to separate from the mother country -- although he did not encourage it. 

He recommended putting drunks, or "sots," in stocks until they behaved. Makemie argued with the Anglican authorities, and won the right to settle and build churches. In 1706 he organized the first presbytery in Philadelphia and began raising up "meeting houses" (dissenters could not use the term church in some places, a term reserved for Anglicans). He prepared ministers to pastor the wave after wave of immigrants who flowed into the colonies.  After some debate, members of the church agreed to an Adopting Act (1729) in which they embraced the Westminster Confession and Catechisms as being "in all essential and necessary articles, good forms of sound words and systems of Christian Doctrine," leaving the Presbytery the right to settle disagreements over interpretation of the documents. 

Overtures reveal major issues for GA action in Birmingham

Skimming the early batches of overtures submitted to the 2006 General Assembly is sort of like watching a one-minute highlights show of the controversies of the Presbyterian Church (USA).

Divestiture.

Gay ordination.

Churches withholding per capita.

Non-geographic presbyteries.

The Theological Task Force.

It's all there -- and more, in the first opportunity the church has had in two years to ask the assembly to take a stand.

But these overtures also reflect a real desire that the PC(USA) be a light of hope to a hurting world -- that it be a denomination not afraid to wade in to troubled waters in places like Haiti and the Democratic Republic of Congo.

So far, more than 60 overtures have been formally submitted, with more surely on the way. Here's some of what lies ahead.

“What do you know about Presbyterian missionaries?”

Many of our congregations support missionaries at home and abroad with financial contributions and prayers but how much concrete information do members and officers have about the men and women who serve the church so faithfully? Certainly we can discover more by reading the Mission Yearbook for Prayer and Study 2006 every day (PDS 70-612-06-450, $8.50.) The companion book, 2006 Children's Mission Yearbook for Prayer and Study (ISBN 1-57153-057-6, $ 5.50), is handsomely illustrated and is a great tool to teach elementary and junior high youth about the importance and excitement of mission. To learn about current missionaries on the field, the 2005 Directed Mission Support Guide (PDS, 800-524-2612, Item 68700 05-050) lists the missionaries and the countries they serve. A list of new workers for 2006 is available at the same address.

For those who have never had the opportunity to meet a mission worker personally or have not worked on a mission project, a new book provides an inspirational and invigorating glimpse into the life of  courageous members who give up so much to proclaim Christ and work to bring healing and justice to other nations.  Christ's Globe Trotter, The Legacy of Edward (Ted) Pollock (Franklin, TN: Providene House Publishers, 2005) was writen by Ted Pollock and Beverly Reeve. It chronicles six decades of Ted's breathtaking service with his wife Dolly, his children, grandchildren, fellow church members (he is active in First Presbyterian Church, Pittsford, NY), and friends from all over the world.

Those who have been fortunate enough to travel with Ted ( I went on church rebuilding trips to Ethiopia and Mozambique) know him to be a man of indefatigable energy and determination.  Even though he is in his nineties he can run most younger men and women into the ground. His enthusiasm about God's work is so high-powered that people meeting him for the first time worry that he might hyperventilate as he describes it.

Belhar Confession: Does it speak To PC(USA)’s challenges?

During the Sunday morning coffee hour, the Confession of Belhar probably isn't at the top of the conversation list.

It's not in the Book of Confessions of the Presbyterian Church (U.S.A), so lots of Presbyterians have probably never read it.

But this confession -- adopted in 1986 in South Africa during the heart of the struggle over apartheid -- is beginning to draw renewed interest among Reformed Christians in the United States and internationally. South African churches have been urging the rest of the world to read it for years, saying it has a message Christians need to hear.

For while it was written in a particular time and place, its themes are unity, reconciliation and justice -- exactly, some contend, the issues confronting American churches in the 21st century.

So some are starting to pay closer attention to Belhar.

At Union Theological Seminary-Presbyterian School of Christian Education in Richmond, this year's Sprunt Lectures are being given by H. Russel Botman and Dirk J. Smit, two South African theologians who were involved in writing the Belhar Confession.

In 2004, the PC(USA) General Assembly, responding to a task force studying the issue of reparations, commended the Belhar Confession to the church for study and reflection. It's been posted on the PC(USA) Web site https://www.pcusa.org/theologyandworship/confession/belhar.pdf , where Joseph Small of the Office of Theology and Worship says it's receiving a respectable number of hits. (The complete text is available here in this Outlook issue.) Some study materials on Belhar should be ready for the church by this summer's assembly in Birmingham, Small said.

And in the Reformed Church in America, which began a study of the Belhar Confession in 2000, grassroots support is building to make Belhar an official confession of the RCA, according to Douglas W. Fromm, a pastor from Ridgewood, N.J., who also is the RCA's associate for ecumenical relations.

If that happens, that would mark the first time in the denomination's history the RCA had added a confession to the three sixteenth-century confessions it already claims (those being the Heidelberg Catechism, the Belgic Confession and The Canons of the Synod of Dort).

Internationally, the Belhar Confession is making an impact too.

Donor pledges $1 million to Cameroon seminary

(PNS) Mary Lee Dayton, wife of the late Wally Dayton -- president of Dayton Development Company (Dayton department stores) -- has pledged $1 million to the Mission Initiative: Joining Hearts and Hands (MIJHH) to support the Presbyterian Theological Seminary of Cameroon, Africa.

Her gift was announced Jan. 22 during worship at Westminster Church in Minneapolis, Minn., where she is a member and where her father, the late Arnold Lowe, served as pastor. Her gift, which establishes a permanent endowment for the seminary through the Presbyterian Church (U.S.A.) Foundation, also represents an early commitment to the congregation's 150th anniversary campaign, slated for 2007.

Behind Belhar: South African theologians lecture on context, concepts of Confession

A denomination dealing with questions of diversity, theology, and culture in a country with ongoing divisions of race, economics, and social norms. Today's Presbyterian Church (U.S.A.)? No, Reformed churches in the South Africa of the 1980s.

The time and situation out of which the Belhar Confession was born were evoked during the annual Sprunt Lectures at Union Theological Seminary/ PSCE in Richmond, Va., January 23-25. Speakers included two of the originators of the confession: H. Russel Botman, professor of missiology and vice rector of the theology faculty of Stellenbosch University in Matieland, South Africa; and Dirk J. Smit, professor of systematic theology on the theology faculty at Stellenbosch University. Both Botman and Smit relate to the Uniting Reformed Church in Southern Africa. They lectured on the theme, "Not Our Own: Being Christian in Difficult Times."

The Belhar Confession is being distributed and discussed in PC(USA) circles as possibly informational and inspirational as the church struggles with current issues and efforts such as the Task Force on Peace, Unity, and Purity of the Church as a way to address them.

Both Smit and Botman said the Confession was written quickly and without much pre-planning as their Synod struggled with a World Alliance of Reformed Churches report coming from the recently-held Ottawa conference in 1982. They realized "we had been debating church unity for thirty, forty years; it was no longer a moment for theological debate. The truth of the gospel was at stake," said Smit. Synod representatives including Botman and Smit prepared the draft Belhar Confession in a day or so; it was sent to the churches for four years of scrutiny and discussion before being finally adopted in 1986. The two reformed groups that adopted the Confession have merged into what is now known as the Uniting Reformed Church in Southern Africa.

Confession of Belhar

This is a translation of the original Afrikaans text of the confession as it was adopted by the synod of the Dutch Reformed Mission Church in South Africa in 1986. In 1994 the Dutch Reformed Mission Church and the Dutch Reformed Church in Africa united to form the Uniting Reformed Church in Southern Africa (URCSA). This inclusive language text was prepared by the Office of Theology and Worship, Presbyterian Church (USA).

WMD committee recommends new relief-development agency idea; full GAC discussion Feb. 11

LOUISVILLE -- They want to take the leap.

The Worldwide Ministries Division committee of the General Assembly Council has recommended that the Presbyterian Church (U.S.A.) set up a new charitable corporation to do relief and development work -- an effort to make the church's response to disasters more agile and to give potential donors the accountability, visibility and ease of use they expect.

That's a controversial plan -- and one that may provide some fireworks when the full council discusses it Feb. 11.

Some fear it will take away from the PC(USA)'s attempts to build a strong fund-raising structure to benefit the whole church. Some -- aware that the denomination needs to cut its budget again this spring and that layoffs are imminent -- suspect that some programs are being built up and protected at the possible expense of others.

Some say it's too much change with not enough time to figure out what's the best way to go.

But Susan Ryan, director of Presbyterian Disaster Assistance, put it this way.

"There are enormous opportunities in this new time for us. We'll either be a visionary church or not."

GAC votes Friday morning to restructure, downsize

LOUISVILLE  -- Smaller, leaner, more focused on the big picture.

That's the hope for the General Assembly Council of the Presbyterian Church (U.S.A.) in the years ahead -- as the council voted on Feb. 10 to restructure itself and downsize from 71 members to 48.

Before voting, council members asked plenty of questions -- among them, how the changes would affect the council's relationship with other groups in the church. Some of those groups have sent "corresponding members" to General Assembly Council meetings; the council has also assigned some of its members to be liaisons to these groups.

The council did amend the restructuring proposal from its Governance Task Force to continue to give the Committee on the Office of the General Assembly "corresponding member" status on the council -- which means that a COGA representative will continue to have voice at the council meetings, but not a vote.

Those losing corresponding member status on the council are: the Board of Pensions, the Presbyterian Foundation, the Presbyterian Investment and Loan Program and the Presbyterian Publishing Corporation.

The council also made a few other changes in the task force's proposal. The number of young adult representatives (considered to be someone 18 to 35 years old) increased from three to four. The number of presbytery executives was raised from two to three and the number of synod executives from one to two -- an effort to intensify the sense of connection between the national church and the grass roots. Two council members would have to be persons with disabilities.

Seed, Easley elected GAC officers

LOUISVILLE -- The General Assembly Council has elected new leadership.

Allison Krahling Seed, a pastor from Lee's Summit, Mo., is the council's new chair. And Charles F. Easley Sr. of Atlanta was chosen vice-chair.

Seed, the pastor of Trinity Church in Independence, Mo. for more than a decade and a former moderator of Heartland presbytery, is currently chair of the council's National Ministries Division Committee.

In a statement to the council explaining her candidacy, Seed wrote: "I am unapologetically Presbyterian," and said she's daunted by neither change nor controversy.

Mission Work Plan, new executive director selection process discussed

LOUISVILLE -- A search committee looking for a new executive director for the General Assembly Council of the Presbyterian Church (U.S.A.) hopes to have a candidate to nominate by May -- about a month before the General Assembly gets to work in Birmingham in June.

The General Assembly Council's executive committee is asking that the council gather for a special meeting in Chicago on May 23 to consider nominating to the assembly whoever is picked as the top candidate. John Detterick, the council's current executive director, intends to retire this summer to New Mexico.

On the executive committee, there was some discussion about whether to have the extra meeting in May, because of the expense -- estimated at around $40,000 -- and because the council already has a meeting scheduled in Louisville at the end of April.

But Detterick told the executive committee that it's "critically important" for all of the council members to meet in person the candidate being considered, because "you're selecting your head of staff for the next four years."

Karen Dimon, a council member from DeWitt, N.Y., who heads the search team effort, said a search firm has been hired and applications are coming in. Dimon said the search committee won't be ready to propose a candidate at the council's April 26-29 meeting. And "it's too important a decision to make by conference call," she said, so that's why an extra meeting is being requested.

In many ways, the council is at a crossroads -- with a new executive director on the horizon, with more budget cuts anticipated this spring, with major reports being considered on how the council is structured and how it focuses its work.

Former moderator discusses Middle East situation, lead up to General Assembly

Editor's Note: Fahed Abu-Akel, former GA moderator, Presbyterian minister, and executive director of the Atlanta Ministry with International Students, was speaking in the Richmond, Virginia area Jan. 6-8. He sat down with Martha Skelton, Outlook associate editor, to answer a few questions. This is part two of a two-part interview. Part 1 appeared in the Jan. 30 Outlook.

Q. If you are an Arab Christian in the Middle East what pressure do you feel from the Israeli/Jewish side, and from the Arab/Muslim side?

A. In the Israeli state, Palestinian Christians and Muslims have the right to vote, have the right for movement. The issue is you do not have the same opportunities. The situation in the West Bank is different. In Israel, Muslim or Christian, you are a citizen of the state of Israel. If you are a Palestinian in the West Bank, you are an occupied person. So if you are Christian or Muslim, you do not have the right of movement from your town.

As Presbyterians, historically we have always supported the state of Israel and people need to realize that. And after 1967, the GA always had actions that the Israeli occupation needed to end. At last year's GA, the only three things we added were, 1) The wall that Israel is building in the West Bank is illegal under international law and must stop ... because the wall is built to protect Israeli illegal Jewish settlements in the West Bank. If you want to build a wall, you build it on your border, you don't build it in the land of other people ... Nobody got angry at the Presbyterians. Second, we said that Christian Zionism is not biblical and not Reformed. Nobody got angry with the Presbyterian Church. A third thing we said: because we have been praying 38 years for the occupation to end, the overture that came from Florida concerning divestment and the divestment issue said we are not going to divest from Israel proper. We are going to divest from American companies that are doing harm in the West Bank. If you take the issue of divestment from occupation, it is meaningless. The Presbyterian Church is not anti-Israel, we are not anti-Semitic, and we are not anti-Jewish. We are anti-occupation. That overture brought our attention to the illegality of occupation . . . (The pastor of the Florida church that sent the overture told me) "Americans will wake up when you talk about the dollar."

Paper on human sexuality presented to Task Force

ATLANTA -- The Presbyterian Church (U.S.A.) knows how to vote on gay ordination. It has lots of experience at that -- so much so that General Assembly veterans joke they can guess the speeches that folks are lined up at the microphones prepared to deliver.

But William Stacy Johnson, a lawyer and professor of systematic theology at Princeton Theological Seminary, wants to shift the discussion, and wants the PC(USA) to find a way to talk about gays and lesbians--their lives and commitments and faith--in a way that's theological, in the context of their relationship with God and with other Christians.

He's proposing that the church consider gays and lesbians in the context of what he calls the "Trinitarian drama" -- through the bold, amazing, ongoing story of creation, reconciliation and redemption.

 At the most recent meeting of the Theological Task Force on the Peace, Unity and Purity of the PC(USA), Johnson presented a long draft of a paper on human sexuality that he's written and which the task force, while not formally adopting it, intends to add to its list of resources for the church.

 The paper -- this draft is 140 pages -- is an extension and revision of an earlier one Johnson presented to the task force in August 2004, in which he described six ways in which Christians have thought theologically about homosexuality -- views ranging from affirmation to condemnation. In this new, expanded paper, Johnson describes seven views, encouraging people to think of them as sort of a "survey" of some of the literature and thinking that have informed the church's debate on gay ordination.

Ex-PC(USA) missionary accepts advisory post in Sudan

(PNS) A former Presbyterian Church (U.S.A.) missionary has been named one of 12 special advisors to the president of the interim government of a united Sudan.

Haruun Ruun, 65, a former executive director of the New Sudan Council of Churches, left mid-January for Khartoum, where he will assume his new post immediately. Ruun was appointed by President Omar al-Bashir.