Reflections on Romans 4:1-5, 13-17, Second Sunday in Lent
The Epistle reading for Lent 2 is Paul’s most extended discussion of Abraham. Paul points to Abraham to illustrate his doctrine of justification by grace through faith. The faith of Abraham is witnessed in his trust in the promise of God. (4:20).
Reflections on Matthew 4:1-9, First Sunday in Lent
I am haunted by the story of the temptation of Jesus in the wilderness. So was the Russian novelist, Fyodor Dostoyevsky. Early in his novel, The Brothers Karamazov, Ivan tells Alyosha of a poem he has written he calls "The Grand Inquisitor." In the prose/poem Jesus returns to earth in human form, but it is not to Nazareth in Galilee. It is to Seville in Spain in the midst of the Spanish Inquisition of the 16th century.
Lent 1: Genesis 2:15-3:7
Prayer after reading of the garden’s Keeper
Maker:
for gardens and walls;
for Eden and our homes to the east;
for your talk with us and ours with you;
The water that overwhelmed Indonesia, Sri Lanka, parts of India and Thailand, and killed thousands of people caught the attention of the world. The immensity of the tragedy was difficult to comprehend. The power and strength and force of the water were overwhelming.
What have people been saying about God and the Indian Ocean tsunami? I have seen quite a few “Why did you let this happen, God?” articles, from both inside and outside the church. There is, of course, nothing wrong with such pieces: such accusatory questions have precedent, even in the Scriptures. To ask this question of God in a time like this is not an impiety, but an understandable longing to see more clearly in the often-murky pool that is human existence.
In the fall of 1963, I entered Columbia Theological Seminary right after finishing Presbyterian College. Professor Felix Gear’s favorite phrase for us new students, “theological tadpoles,” was a compliment in my case. Shirley Guthrie took me under his wing as he did for the other 100 new “tadpoles” who wanted to learn what it means to be a Reformed theologian.
Professor Edward Dowey occasionally remarked that Karl Barth’s theology “is a secret known only to God and a few seminary professors.” Dowey attributed the comment to Leonard Trinterud, who, along with Dowey, served on the committee that wrote The Confession of 1967, and in part the comment may reflect the resistance they both encountered in the church to the Barthian perspective in the confession.
Shirley Guthrie was, in my opinion, one of the great theologians produced by American Presbyterianism. He did not do the things that theologians often do to gain national and international fame. He did not, by saying things that had never been said before, found a “new school of theology” with its own distinctive label.
“He taught us how to live and how to die.”
Charles Cousar
In early summer 2004, it became apparent to family and friends that Shirley Guthrie was not feeling well. He was having some digestive problems and had limited his eating to soup and light food in the hope that this would be of help.
Those of us who entered seminary in the latter years of Shirley Guthrie’s career are grateful that this teacher never relinquished his passion for sharing his gift with the church. Already a professor emeritus by the time I entered Columbia Theological Seminary, Shirley gave little evidence that he had laid aside his calling to instruct. Indeed, his beloved wife Vivian knew that, in many ways, the seminary classroom was his first home.
The 50th anniversary celebration of the landmark 1954 Brown v. Board of Education Supreme Court decision was a necessary spotlight on that ruling’s profound contribution to goodness in this nation. With the commemoration over, that spotlight becomes a searchlight, seeking us out in the darkness where in an audience we sit, comfortably, when it is our turn to take the stage.
"What time is it?" is one of the most frequently asked questions, and no one wearing a watch has difficulty answering it. But change the wording slightly and mystery abounds. "What is time?" has been pondered through the ages and we think about it especially at the coming of a new year. Time is elusive--you can't smell, taste, hear, or see it even though you may have a lot of it on your hands!
Scripture Readings: Deuteronomy 8:1-3, 6-10, 17-20; Psalm 65:9-14; James 1:12-18, 21-27; Matthew 6:25-33
”You crown the year with goodness, O God, and your paths overflow with plenty.” Amen.
How long do you suppose it has been since we have talked about – or even allowed ourselves to feel – a sufficiency of anything?
The morning routine at our house calls for reading the letters to the editor of the New York Times. Since the election, that’s become something of a trial. More often than not, the letters have to do with the role of “religion” in politics. Many letter-writers see the nation divided between the devout, who are concerned for “moral values,” and the secular, who are presumably interested in issues that have nothing to do with “morality,” such as war and peace, and the obligations of the rich toward the poor.
Brothers and Sisters in Christ,
Is peace possible?
I have been increasingly troubled by our continued reliance on the “just war” theory as a path toward credible peacemaking. In the last three years, my chagrin has grown to an almost visceral discomfort with the rhetoric and the reality of the “war on terrorism.”
Union Seminary had let out for the 1957 Christmas holiday, and I had come home, looking forward to being with my parents, and to sharing the good news that I had "met someone" with whom I might get serious. As I looked about the neat little house my parents had just built in the York County, S.C. countryside, I noticed that there was a new woman keeping watch over the modest Christmas display.
Editorial note: Retired Presbyterian pastor Ralph Bucy in the December 20/27 2004 issue of the OUTLOOK in his opinion piece "Beyond Reinhold Niebuhr" writes about Christian Realism and current events. It responds to an OUTLOOK editorial of November 1 entitled "Where is Reinhold Niebuhr?" by O. Benjamin Sparks. Since this editorial appeared while the OUTLOOK web site was inactive, it and Bucy's response appear below.
on Isaiah 9:2b-7 and cities of no refuge:
Tehran, Baghdad, New York, Sarajevo, Beirut, Hanoi, Selma, Nagasaki…
The warriors’ tramping boots their martial cadence count
dawn to day to dusk to dark by sighs.
Editor’s Note: This presentation was made at the recent Dialogue on Anti-Semitism at Fuller Theological Seminary in Pasadena, Calif. The speaker, Sari Ateek, was presenting the night’s dialogue participants, Rabbi Dr. Elliott Dorff and Fuller President, Dr. Richard Mouw.
Before I introduce our two speakers for the evening, I’d like to share with you a few personal remarks. When I was first asked to do the introductions for this dialogue, I have to admit that I found myself initially hesitant for at least a couple of reasons.
In Meredith Wilson’s enchanting musical, “The Music Man”, Prof. Harold Hill comes to River City and tricks the whole town into buying his mail order musical instruments for a new children’s band. The parents are dubious, but the kids are excited. On the day of the promised delivery, they wonder in song if there is anything coming “for me”.
Gratitude, if and when it does arrive,
seems very seldom centered on the meal itself.
Yes, the sacred bird with all its panoply
is blessed in solemn, if embarrassed grace.
Celebrate, Celebrate, Celebrate said the words of the theme song for the 24th General Assembly of the World Alliance of Reformed Churches (WARC) held in Accra, Ghana, July 30-August 13, 2004. It focused on the Scripture assuring life in fullness (John 10:10). The words and the tune reverberated throughout the campuses of University of Ghana, Legon and the Ghana Institute of Management and Public Administration (GIMPA).
Does there come a time for everyone
when looking forward yields
to looking back; when fond memory
takes over from anticipation
and what has been holds pride of place
At this time of year it is worth thinking about our attitude toward God in prayer. So many negative things happen in our own lives, the church, and in the world that are dangerous and disheartening. we often start our prayers by listing our fears about potential disaster. As a denomination we run the risk of constantly focusing on our disagreements, our declining membership, and our lack of power in the world.
It was my privilege during August this year to visit both Guatemala and El Salvador. I was in Guatemala in the company of my son Herb, who is a journalist/editor for the Diocese of Michigan. We then joined a group of Episcopal communicators for a week in El Salvador.
© Copyright 2025 The Presbyterian Outlook. All Rights Reserved. Privacy Statement. Website by Web Publisher PRO
