Shall we ordain practicing homosexuals? The way the question is being posed leaves only two possible answers: yes or no. The form of the question has turned the inquiry from seeking more complex resolutions and has pushed us into looking for the solution in the wrong place.
It seems to me that when we strip all extraneous issues from the discussions, the matter grounds to a single question: Is a person born with a sexual preference?
The year 2002 marks the 10th anniversary of the publication of The Presbyterian Presence: The Twentieth Century Experience. The seven volumes, plus study guide, were published by Westminster John Knox Press between 1990 and 1992.
The original initiative from the Lilly Endowment was to commission a series of case studies of mainstream Protestant denominations that were experiencing precipitate decline at the end of the 20th century.
Ten years ago, our nation’s President was George H. W. Bush.
Ten years later, the family is the same, but the middle initials have changed. Ten years ago, we were making demands of Saddam Hussein. Ten years later, we are making demands of Saddam Hussein. Ten years ago, the Presbyterian Church (U.S.A.) was struggling over biblical hermeneutics and human sexuality. Ten years later . . . well, you get the idea by now.
How often do you recall final exam questions — or your answers? A decade has passed since I first sat in a classroom furiously composing a response to this question for "Presbyterian Heritage," a course taken in my middler year at Louisville Seminary.Describe the current trajectory of the Presbyterian Church (U.S.A.) as you see it and evaluate that trajectory based on what you consider the distinctive marks of the Presbyterian tradition.
The current directed study on Reformed Theology for certification of Christian educators in our church refers readers to "‘The Presbyterian Predicament’ [by] Coalter, Mulder, Weeks (A six-volume set of the history . . . )." The actual title of the seven-volume set — they wrote another book later — was "The Presbyterian Presence in the 20th Century," but the mistake in thinking of our study as the "Presbyterian Predicament" is both a common one and a telling one.
A religious and spiritual revival is underway on the campuses of American colleges and universities. It is propelled by students searching for meaning in their lives, by the growing religious pluralism in American society and, perhaps surprisingly, by the post-modern movement itself. No campus is free from its influence, but only a few have recognized its power. To the extent that we Presbyterians understand our higher educational mission as a mission to promote Presbyterianism we may achieve a sectarian goal, but miss being a part of this extraordinary movement.
The older I get the more content I become with my own preferences. I try very hard to participate with the modern world but I find it difficult and often annoying. For example, a recent Presbyterian book of worship recommended the use of dance in the church service.
You may have missed it, but here in the Empire State a woman in Brooklyn has started a mini-revolution. On Sunday, June 2, a front-page story in the New York Times headlined: "The Elderly Man and the Sea? Test Sanitizes Literary Texts." Jeanne Heifetz, who is the mother of a high school senior, had inspected 10 high school statewide Regents English exams from the past three years and found that a large number of passages from well-known authors had been sanitized of any reference to race, religion, ethnicity, sex, nudity, alcohol and even the mildest profanity.
"Constitutional crisis." Those two words roll off the tongue as easily as "Just do it" or "the real thing." These days, "constitutional crisis" seems to be rolling off more Presbyterian tongues than the other expressions. Have we fallen into a constitutional crisis? Is the Presbyterian Church (U.S.A.) on the verge of exploding for a lack of constitutional cohesion?
The Board of Directors of Presbyterians for Renewal, meeting in Louisville, Kentucky, Sept. 28, 2002, issued the following statement:
We believe in and intend to follow faithfully Jesus Christ as Lord of all, and the will of God as revealed in the Holy Scripture.
Following the advice of this past General Assembly, the next time a feuding family comes into my office seeking pastoral counseling, I guess I should tell them, "Meet less often!" Sounds like absurd, bad advice when spoken to a feuding family, doesn’t it? It is equally bad counsel when spoken by the GA to a denomination which is an extended, feuding family system.
Meeting in Chicago this week, the Board of Directors of the Covenant Network of Presbyterians discussed current actions within the Presbyterian Church and adopted the following statement:
"The Covenant Network of Presbyterians is committed to working for the removal of G-6.0106b from the Book of Order.
It is not surprising that my first reaction on reading "A Future for Our Seminaries" was to say, "Of course, that’s right; our seminaries are doing a good job." The intensive work that C. Ellis Nelson, Bob Lynn and I did (along with Larry Jones, the "outsider" who was dean of Howard University Divinity School) as consultants for part of the major study mentioned by Nelson, opened up avenues of thought that could extend over a lifetime. Here I choose only to quarrel a bit with one of his recommendations, and then to mention five areas which we need to explore further.
Anthropologist Mary Catherine Bateson wrote several years ago, "Men and women confronting change are never fully prepared for the demands of the moment." But "they are strengthened to meet uncertainty if they can claim a history of improvisation and a habit of reflection."
Presidents of Presbyterian seminaries are often asked, "How is the seminary getting along?" The answer most presidents give includes two observations. The..
Yes — if demographers’ forecasts of significantly increasing enrollment at all levels of the education system over the next decade are accurate.
According to the Condition of Education 2001 report by the Education Department’s National Center of Education Statistics, full-time, four-year undergraduate enrollments will grow faster than part-time and two-year college enrollments during the next decade. The report also forecasts college enrollment of women will continue to outpace that of men during the next 10 years.
The tragedies occurring in Pakistan have devastated Christians around the world. Pakistani Christians are at risk in our hospitals, our schools and..
I have always had a strong desire to be tried for heresy. Heretics are exciting people while orthodoxy such as mine is completely unremarkable and rather dull. I am not so daring as to want to be convicted of heresy but to be charged with heresy would be a great delight. I assume that every physician longs to get sick so he can diagnose himself.Â
In memoriam: Robert McAfee Brown The drums of war are getting louder. A pre-emptive strike against Iraq is emerging as a major..
More than 60 years ago, in an era of enormous instability and hardship, my father often journeyed into remote regions of North..
According to the Apostle Paul we are commanded not to think more highly of ourselves than we ought, but to think of ourselves with sober judgment (Romans 12:3). This is naturally easier said than done. My grown children still do not always think soberly -- a situation that occurs every time they disagree with me.
Among the "accomplishments of the 214th General Assembly," the editor of The Outlook states that "the General Assembly affirmed the necessity of compliance with the standards" for ordination that have been the source of judicial decision and orders in the past two years. Actually all the Assembly did was to disapprove the overture from Shenango Presbytery and the amended minority report response to that overture.
Before commissioners had exchanged final hugs; before Moderator Fahed Abu-Akel had issued his last "holy"; and long before the TV screens went blank, the 214th General Assembly in Columbus, Ohio, had been labeled: "the Prozac Assembly" and "the do-no-harm Assembly" were two popular monikers.
A better description might be "the 70-30 Assembly."
The 214th General Assembly approved a capital funds drive for $40 million for new church development here at home and missionary support abroad. It is called "The New Initiative" and it is the first capital funds campaign for General Assembly agencies in the last 10 years.
The results of a new survey of Presbyterian Outlook readers support the view that the deeper division in the church is primarily about whether the Bible is authoritative. Also, while most wish there were less conflict in the PC(USA), still more are willing to tolerate different viewpoints, even if it results in conflict.
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