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Hanging in the balance: Geneva Common Article 3

Three recent developments have been of particular importance for efforts to uphold the rule of law and end the scandal of U.S.-sponsored torture and abuse in detention facilities abroad.

The first is the epoch-making Supreme Court decision, handed down at the end of June, in Hamdan v. Rumsfeld. The Court ruled that the president is not authorized to create special military tribunals to conduct the trials of Guantanamo detainees. These tribunals failed to meet minimum standards of fairness as required under the Uniform Code of Military Justice, or in a federal district court. Creating tribunals with inadequate legal safeguards oversteps the bounds of executive authority.

What the amended PUP report actually means

Now that the dust is beginning to settle on the decisions of this last General Assembly meeting, the meaning of the amended PUP report is finally becoming clear. The Office of the General Assembly (OGA) has published a document called "Constitutional Musings #11 on Examining Officers." Item six of this paper states, "An individual may declare a scruple concerning the appropriateness of a mandatory provision. But a governing body cannot excuse a mandatory provision, for it lacks the power to set aside a provision of the Constitution. However, a candidate may still be ordained or installed so long as she/he is still willing to comply with the mandatory provisions."

When did we see thee … sad and frightened?

Editor's Note: This article was written for "Seasons" the newsletter of the Presbyterian Church at Tenafly (N.J.) that the Rev. Lindner serves as a parish associate. The church of 400 lies a few miles outside of New York City. Four persons related to the congregation were killed when the World Trade Center Towers collapsed on September 11, 2001.

 

Five years ago during those terrible days that followed the attack on the World Trade Center, the Children's Ministry Team asked me to meet with a group of our children to discuss with them the events of that day and their feelings. It was September 30, 2001, the second Sunday following 9/11 when I gathered a group of our Sunday School children together.

After we spoke for a few minutes I took out a pad and pen. When talking with groups of children I often make notes of the discussion. I do this partly to record and remember all that children have shared with me. Another reason is to avoid eye contact with children. I find that groups of children will more authentically engage with one another when they do not have adult eye contact for referral about "right" and "wrong" responses.

Inside the church, the war seems very far away

c. 2006 Religion News Service

 

There is no better place to forget that the United States is at war than in church. Three years after the invasion of Iraq, stories of bloody bombings and mounting casualties still top each day's news, but remain conspicuously absent from the discourse of most neighborhood churches.

For many of these congregations, the war in Iraq hits home only when they bury a soldier whom they last knew as a pimply member of the youth group with big dreams for the future. Until then, they may close their eyes and pray for peace, asking God to protect those in harm's way. Few, however, will ask with eyes wide open how people of faith are called to respond to this particular war. As a member of the clergy for more than 20 years now, I have some idea why this is so.

Valentine presents plan to reconfigure senior staff

LOUISVILLE -- Linda Valentine, the new executive director of the General Assembly Council, is working to assemble her new administrative team -- and to reconfigure the pared-down national offices of the Presbyterian Church (U.S.A.).

A plan that will be presented to the council at the end of September for its approval calls for the top leadership to be structured with three deputy executive directors (an earlier version of the plan had called for just two). They would be:

·         A Deputy Executive Director for Mission.

·         A Deputy Executive Director for Shared Services (responsible for information technology, finance, human resources and distribution).

·         And a Deputy Executive Director for Communication and Development (responsible for development, communication, mission education and promotion).

There also would be an executive administrator, responsible for a range of activities, including General Assembly coordination, relations with General Assembly agencies and with the Advisory Committee on Social Witness Policy, the Advocacy Committee for Racial Ethnic Concerns and the Advocacy Committee for Women's Concerns. 

Bittersweet borders: Sahiouny family ties span separation, Lebanese catastrophe

LOUISVILLE -- The droning voice of an anonymous news anchor is background noise as 75-year-old Salim Sahiouny talks into a sputtering telephone, with only a tenuous connection to a U.S. line.

 "Today is the worst day we have passed through until now," he says, speaking from his house in western Beirut, his voice tired and low. "The shelling has been extended to places that were not hit before."

Shells from more than 50 Israeli air raids pummeled Lebanon Thursday night and the night before. Five major bridges linking the north to the capital were blown to smithereens. Israeli warplanes dropped leaflets in Beirut's southern suburbs, asking the population to leave, he says, citing the newscast in the background, his voice ricocheting with shock.

The president of the Supreme Council of the Evangelical Church in Syria and Lebanon, Sahiouny, a Presbyterian pastor, isn't leaving the house or the city, no matter what they say. "To me, it is a matter of principle. I feel," he says, pausing to sigh, "that a pastor stays with the congregation."

PDA, presbytery hurricane response: Serving now, looking to future

As the one-year anniversary of Hurricane Katrina approaches -- a day that is seared in the nation's memory, and has reconfigured the lives of people from an entire region -- faith-based groups have learned some important lessons.

They understand that the recovery in the Gulf region will take years -- and the Presbyterian Church (U.S.A.) is committed to be there.

They have learned the importance of partnership -- of working cooperatively with other faith-based groups and denominations, with government and community groups. They have learned that some groups are better at certain tasks than others -- the PC(USA), for example, is concentrating on the long-term response, on recovery and rebuilding, rather than being first on the scene with food and water.

Katrina drove home that planning and preparation are key, both at the national level and locally -- for this disaster and the next ones to come. One year after Katrina, as a new hurricane season has arrived, Presbyterian Disaster Assistance hopes to teach presbyteries and congregations the importance of having a plan in place for the next hurricane, flood, tornado, or fire.

And Katrina has made it clear that, in tough times, church folk show up. They will drive across the country to sleep in tents or on floors, taking time off from work, bringing tools and Bibles, their pockets stuffed with donations and gift cards for Lowe's or Home Depot. They are retirees and college students. They show up to fix someone's home without caring what race or religion or economic group that person comes from.

People of faith build hope, homes on Gulf Coast

Tracking the itineraries of volunteers who have gone to the Gulf Coast is like tracking the progress of the recovery effort itself -- from the earliest days of providing for basic survival to more recent efforts to get people back into their homes.

"One of the greatest blessings we could receive is people from all over the country -- Presbyterians from all over the country -- sending work crews and staying in our building," said Cliff Nunn, pastor of First Church in New Orleans.

Volunteers cleaned the sanctuary, put up sheet rock, painted, drained the elevator shaft, and the basement. And when that was done, they started working on the neighborhood.

"We have collaborative relationships with the neighborhood association that we never had before," Nunn said. "We have an Episcopal church down the street that we barely knew existed, that we now have a very good relationship with. ... My whole ministry has been changed," as work groups venture out to rebuild houses of people living all around the church.

No need of you?

Denominational loyalty. Virtue? Or vice?

Like national patriotism, denominational loyalty can engender sacrificial service and arm-in-arm teamwork. 

Like national patriotism, denominational loyalty can blind us to our own ignorance, to our glaring mistakes, and especially, to the value and needs of those outside our circle.

On the other hand, denominational disaffection can launch outside-the-box missional creativity. And it can unleash a scorched-earth destruction of vital ministries and of tenderfoot believers.

Funny, but I don't remember our Savior calling for us to be denominational loyalists. But he did seem to promote loyalty of another kind. 

One for all and all for one.

Presbyterian Disaster Avoidance

Presbyterians appreciate the effective way in which Presbyterian Disaster Assistance (PDA) has represented us, providing help in the wake of weather-related devastation from surges in both the Indian Ocean and the Gulf of Mexico. Along with humans internationally we have responded by giving goods and services to relieve the desperate. But those situations illustrate that we have been more oriented toward alleviating suffering after it happens than toward preventing it in the first place.

The PDA abbreviation might also be used to refer to another service, Presbyterian Disaster Avoidance, which in many cases is more important than assistance after tragedy strikes. 

In memorizing the Westminster Shorter Catechism as a child, I was impressed by the way in which each of the "thou shalt nots" of the Ten Commandments is given a positive interpretation as well as a listing of what is forbidden. Question 68 asserts, "The sixth commandment requireth all lawful endeavors to preserve our own life and the life of others." The content of that Catechism is much indebted to the doctrine of John Calvin. Regarding the purpose of the sixth commandment, he commented: "The Lord has bound humans together by a certain unity; hence each person ought to concern himself with the safety of all. ... He who has merely refrained from shedding blood has not avoided the crime of murder."

Failed efforts in Birmingham

Some of us were cautiously optimistic when we went to Birmingham to plead the cause for the Historical Foundation at Montreat. Overtures from twenty-one presbyteries, representing Presbyterians in ten states, had protested the closing of this valued institution, which had served the church since 1927, by the Committee of the General Assembly. Eleven advocates were attending the assembly to speak on behalf of these presbyteries, including myself, an advocate for Coastal Carolina Presbytery.

The Friends of the Historical Foundation had been working for more than two years to find a way to preserve the Historical Foundation. In less than three months the Friends raised nearly a million dollars in conditional pledges, a portion to be used for initial operating costs and the remainder for a self-sustaining endowment. An equal amount of endowment funds for the Historical Foundation was held by the Presbyterian Foundation. The Friends had also secured the promise of volunteers to staff the Historical Foundation. The value of their time was estimated at $200,000 annually. We were hopeful that the Salem overture, which provided two additional years for raising endowment funds, would be adopted, thereby assuring the continuing operation of the Historical Foundation.

We believe in the One Holy Catholic and Apostolic Church: Four Theses

Editor's Note: This is the second of a three-part series. An enlarged version of this and the other two articles may be found in the booklet, Bearing the Marks of the Church, published by the Presbyterian Church (U.S.A.) Office of Theology and Worship.  Also available online at the Re-forming Ministry website: https://www.pcusa.org/re-formingministry/papers/wiley_charles.pdf.

 

I have great hope for the Presbyterian Church (U.S.A.). I believe we are at a critical juncture in this denomination's history. At this time we need nothing more than we need honesty. Better public relations will not carry us forward to a better place; speaking the truth in love just might.

In that spirit, I offer four theses about the one holy catholic and apostolic church, one thesis for each attribute of the church.

CTS launches online journal

"Theology After Disaster" is the topic of the inaugural issue of @ this point, an online journal launched last May by the faculty of Columbia Theological Seminary in Decatur, Ga.

Each issue of @ this point focuses on a particular topic from the perspective of a variety of theological disciplines and includes a lead article, response articles, and teaching resources to guide further discussion. 

Three cosmologies

 

Three movies, three very different cosmologies. And all the heroes must risk life and limb to even make it to the end of the story.

The "Miami Vice" television show of the 80s featured "cool" actors playing laconic, iconic homicide detectives in a Miami filled with pastel colors, sun-splashed beaches, and upscale private harbors. Sunglasses required, jacket optional, repartee sparse.

Hymns as fresh as daily bread

It is good news that the 217th General Assembly approved the production of a new denominational hymnbook by Presbyterian Publishing. Although The Presbyterian Hymnal has been an excellent tool for worship and praise it is sixteen years old and it is time for its retirement. The publication of new hymns and updated arrangements of old favorites will be a welcome complement to the many worship resources already available. The addition of an e-mail version, one that presumably will permit the quick publication of new hymns on a periodic basis, is especially needed. Since many churches now use computers and projectors to display hymns in church, digital versions will be very useful on a weekly basis. 

Although most of us enjoy singing well-known hymns that bring back fond memories and awaken the beginnings of faith, we also need composers and poets who will commit themselves to the systematic writing of hymns that are contemporary, as fresh from the oven as daily bread. Most of our hymns refer to outdated concepts and events that young people today find totally foreign to their own experiences. Seldom do we sing spiritual songs that contain references to recent events or current scientific discoveries, much less images of things we take for granted, like cell phones, DVDs, digital cameras, or explorations of outer space.

 

The Universe Is God’s

The following hymn accompanies an article by Earl S. Johnson Jr in the August 28, 2006 issue of the Outlook.  (link to Hymns as fresh as daily bread)

Tune: Nun danket alle Gott
6.7.6.7. 6.6.6.6 .
Text: Earl S. Johnson Jr.

 

The universe is God's, Who framed the whole Creation,

All praises be to God, Who made the constellations.

The distant space reveals, An outline and intent,

Faint blueprint of a plan, Its wonder and extent.

$1.5 million endowment honors Curries

A $1.5 million endowment to establish a faculty chair in Bible will be named in honor of Thomas W. Currie III, dean of Union Theological Seminary and Presbyterian School of Christian Education at Charlotte, and the four generations of his family who have served as ministers of Word and Sacrament in the Presbyterian Church, it was announced recently.

 

Barden is new admissions director at Austin Seminary

Jack Barden joined Austin Presbyterian Theological Seminary on September 1 as director of admissions. Barden previously served as pastor of First Church of Fulton, Mo.

Barden received a BA in religion from the University of the South in Sewanee, Tenn.; an M.div. from Austin Seminary; and a D.min. in preaching from McCormick Theological Seminary in Chicago.

Presbytery of New Covenant set limits on scrupling

By a vote of 145 for, 75 against, and 4 abstentions, the Presbytery of New Covenant (Houston, Texas) approved the following policy at its August 22, 2006 stated meeting:

"The Presbytery of New Covenant in its discernment of the essentials of reformed polity and for the sake of preserving the peace, unity and purity of the church does adopt the principle that compliance with the standards for ordination adopted and held authoritative in the Book of Order shall remain essentials of reformed polity and any departure from said standards for ordination set forth in the Book of Order will disqualify a candidate for ordination or installation by the Presbytery of New Covenant.  Those provisions of the Book of Order deemed to be standards and therefore essentials of polity include those statements using "shall,"  "is/are to be," "required," "requirement," or equivalent expressions.  
 
This discernment of the essentials of reformed polity shall remain in effect until
removed by a majority vote of the Presbytery of New Covenant."

Cohn encourages PGF gathering to confront world injustice

ATLANTA -- Every day, 25,000 children die of malnutrition.

A billion people have no access to health care.

Millions of children, with no one to care for them, live on the streets.

Women and girls are routinely sold for sex.

Across the globe 27 million people are being held as slaves -- the greatest number in history, a trafficking in human life and dignity that enriches the perpetrators by $13.6 billion a year.

Those are just a few painful statistics -- there are more, according to Sharon Cohn, vice-president of interventions for International Justice Mission, https://www.ijm.org/NETCOMMUNITY/Page.aspx?&pid=178&srcid=-2 a human rights agency that tries to rescue victims of slavery, violence and exploitation.

Faithful missions require balance between short and long term support, says Hestenes

ATLANTA -- It's become a staple for many congregations: the one or two-week mission trip, from which many Presbyterians return saying the experience has opened their eyes and changed their lives.

But Roberta Hestenes, an evangelical who has worked with World Vision International and traveled the globe on behalf of outreach to the poor, tempers enthusiasm for such mission work with practical wisdom.

She recognizes the value of sharing one's faith -- of connecting with Christians from other places and backgrounds.

But the balance between Presbyterians' sending long-term missionaries and congregations supporting short-term mission trips "has reached the tipping point," Hestenes told the Presbyterian Global Fellowship https://69.15.106.21/ August 18.

Thousands of congregations are sending people on mission trips, "or their own people are already going whether or not they have permission from any official anybody to be going," she said.

PGF considers challenges of Western mission efforts, next steps for organization

ATLANTA -- They're good-hearted Presbyterians -- serious about their faith, people who want to show God's love to a suffering world. But it's not as easy as just getting on a plane with a suitcase and a pocket stuffed with dollars.

In a religiously diverse world, in which Americans often enjoy prosperity and peace which others do not share, working in partnership with others can be a complicated thing. And those at the Presbyterian Global Fellowship https://www.presbyterianglobalfellowship.org meeting August 17-19 -- a mostly white, evangelical crowd -- were challenged to temper their energy for mission with some hard thinking about realities that are not always comfortable to face.

Lucas de Paiva Pina, a Brazilian who is working with immigrant fellowships in Georgia, looked out across the room and said: "We need to put more color here -- yellow, black, red, all of them."

The Presbyterian Church (U.S.A.) has pledged to become 20 percent people of color by 2010, but still is more than 92 percent white.

Moving beyond old mission models: Global Fellowship meeting opens

ATLANTA -- Think of the Presbyterian Church (U.S.A.) as a lemon-colored rotary phone in a cell-phone world.

Useful in its time. Not right for now.

That was the image that Vic Pentz, senior pastor of Peachtree Church in Atlanta, used to kick off the first-ever gathering of the Presbyterian Global Fellowship (https://www.presbyterianglobalfellowship.org) -- an entity that he acknowledged is brand-new, is still taking shape, that no one is exactly sure how to describe.

But more than 800 people from 42 states have come to this meeting at Peachtree -- ready for something different, wanting to "move beyond the old model of mission, which is simply sending great gobs of money from the West to the rest," Pentz told the opening night gathering on August 17.

So he thunked the yellow rotary phone down on the pulpit -- and there it stayed, a visual clue as to what some say is not working with the PC(USA).

The church is called to go to the world, not vice versa, Dudley tells PGF

ATLANTA -- Even in the Bible Belt, fewer than half the people go to church. In Seattle, it's less than 10 percent.

And "what do the unchurched people think of us?" asked Scott Dudley, senior pastor of First Church in Bellevue, a Seattle suburb. "They don't. They don't think of us at all."

Dudley said research has shown 7 of 10 Americans think of church as irrelevant.  "And some of them go to church."

Dudley spoke August 18 to the Presbyterian Global Fellowship about what Christians can do to evangelize in their own communities -- basically, how to reach the unchurched. A while back, he said, a college student doing research on "unusual professions" came to spend some time following him around -- to her, being a pastor seemed to qualify as a truly odd job.

California courts uphold PC(USA) Constitution on church property issues

August 16, 2006

Media Inquiries: contact Mary Pace

GAC Office of Communication

(502) 569-5490

 

Mark Tammen

Constitutional Services

Office of the General Assembly

(502) 569-5433

 

George S. Burns

Legal Counsel for Presbytery of Hanmi, Synod

 of Southern California & Hawaii, and

Presbyterian Church (U.S.A.)

(949) 263-6777

 

California courts uphold PC(USA) Constitution on church property issues

Three cases tried or settled, fourth expected soon

 

LOUISVILLE, Ky. -- The Superior Court of California, County of Los Angeles, has recently issued a series of decisions that consistently hold that the Constitution of the Presbyterian Church (U.S.A.) prevents factions of local congregations from seizing church assets and harassing the faction of the congregation which remains loyal to PC(USA).

 

Recently, the Synod of Southern California and Hawaii, Hanmi Presbytery and the Presbyterian Church (U.S.A.) have been named as parties to lawsuits in the Los Angeles Superior Court involving particular churches that were in schism. Another was filed against the Presbytery of the Pacific, also within the synod. Those lawsuits involved Korean Hope Christian Church, Serone Church, Torrance First Presbyterian Church and Bethany United Presbyterian Church. 

 

In each of those cases, congregations split into factions over selection and other issues concerning their pastor. After one side appealed to the presbytery or synod, the other faction unilaterally declared that the particular church had quit the denomination, and asserted control and ownership of all church property and funds, to the exclusion of both the other faction and the presbytery.

 

In all these cases, the courts have ruled that the dissident faction must follow the directions of the presbytery as to control or ownership of the church property. 

 

"The courts applied the rules from our Book of Order which is part of the PC(USA) Constitution.  The Presbyterian Church (USA) has clear processes based on its theology, said Mark Tammen, director of Constitutional Services, Office of the General Assembly, PC(USA).

 

"As such, the Constitution entrusts presbyteries with determining their 'strategy for mission' in their bounds. This is the 'yardstick' for making such decisions.  Obviously secular judges would have difficulty in making such a theologically based determination, and in fact, are prohibited from doing so by well established U.S. Supreme Court precedent," Tammen added.

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