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CTS launches online journal

"Theology After Disaster" is the topic of the inaugural issue of @ this point, an online journal launched last May by the faculty of Columbia Theological Seminary in Decatur, Ga.

Each issue of @ this point focuses on a particular topic from the perspective of a variety of theological disciplines and includes a lead article, response articles, and teaching resources to guide further discussion. 

Hymns as fresh as daily bread

It is good news that the 217th General Assembly approved the production of a new denominational hymnbook by Presbyterian Publishing. Although The Presbyterian Hymnal has been an excellent tool for worship and praise it is sixteen years old and it is time for its retirement. The publication of new hymns and updated arrangements of old favorites will be a welcome complement to the many worship resources already available. The addition of an e-mail version, one that presumably will permit the quick publication of new hymns on a periodic basis, is especially needed. Since many churches now use computers and projectors to display hymns in church, digital versions will be very useful on a weekly basis. 

Although most of us enjoy singing well-known hymns that bring back fond memories and awaken the beginnings of faith, we also need composers and poets who will commit themselves to the systematic writing of hymns that are contemporary, as fresh from the oven as daily bread. Most of our hymns refer to outdated concepts and events that young people today find totally foreign to their own experiences. Seldom do we sing spiritual songs that contain references to recent events or current scientific discoveries, much less images of things we take for granted, like cell phones, DVDs, digital cameras, or explorations of outer space.

The Universe Is God’s

The following hymn accompanies an article by Earl S. Johnson Jr in the August 28, 2006 issue of the Outlook.  (link to Hymns as fresh as daily bread)

Tune: Nun danket alle Gott
6.7.6.7. 6.6.6.6 .
Text: Earl S. Johnson Jr.

The universe is God's, Who framed the whole Creation,

All praises be to God, Who made the constellations.

The distant space reveals, An outline and intent,

Faint blueprint of a plan, Its wonder and extent.

$1.5 million endowment honors Curries

A $1.5 million endowment to establish a faculty chair in Bible will be named in honor of Thomas W. Currie III, dean of Union Theological Seminary and Presbyterian School of Christian Education at Charlotte, and the four generations of his family who have served as ministers of Word and Sacrament in the Presbyterian Church, it was announced recently.

Barden is new admissions director at Austin Seminary

Jack Barden joined Austin Presbyterian Theological Seminary on September 1 as director of admissions. Barden previously served as pastor of First Church of Fulton, Mo.

Barden received a BA in religion from the University of the South in Sewanee, Tenn.; an M.div. from Austin Seminary; and a D.min. in preaching from McCormick Theological Seminary in Chicago.

Presbytery of New Covenant set limits on scrupling

By a vote of 145 for, 75 against, and 4 abstentions, the Presbytery of New Covenant (Houston, Texas) approved the following policy at its August 22, 2006 stated meeting:

"The Presbytery of New Covenant in its discernment of the essentials of reformed polity and for the sake of preserving the peace, unity and purity of the church does adopt the principle that compliance with the standards for ordination adopted and held authoritative in the Book of Order shall remain essentials of reformed polity and any departure from said standards for ordination set forth in the Book of Order will disqualify a candidate for ordination or installation by the Presbytery of New Covenant.  Those provisions of the Book of Order deemed to be standards and therefore essentials of polity include those statements using "shall,"  "is/are to be," "required," "requirement," or equivalent expressions.  
 
This discernment of the essentials of reformed polity shall remain in effect until removed by a majority vote of the Presbytery of New Covenant."

Cohn encourages PGF gathering to confront world injustice

ATLANTA -- Every day, 25,000 children die of malnutrition.

A billion people have no access to health care.

Millions of children, with no one to care for them, live on the streets.

Women and girls are routinely sold for sex.

Across the globe 27 million people are being held as slaves -- the greatest number in history, a trafficking in human life and dignity that enriches the perpetrators by $13.6 billion a year.

Those are just a few painful statistics -- there are more, according to Sharon Cohn, vice-president of interventions for International Justice Mission, https://www.ijm.org/NETCOMMUNITY/Page.aspx?&pid=178&srcid=-2 a human rights agency that tries to rescue victims of slavery, violence and exploitation.

Faithful missions require balance between short and long term support, says Hestenes

ATLANTA -- It's become a staple for many congregations: the one or two-week mission trip, from which many Presbyterians return saying the experience has opened their eyes and changed their lives.

But Roberta Hestenes, an evangelical who has worked with World Vision International and traveled the globe on behalf of outreach to the poor, tempers enthusiasm for such mission work with practical wisdom.

She recognizes the value of sharing one's faith -- of connecting with Christians from other places and backgrounds.

But the balance between Presbyterians' sending long-term missionaries and congregations supporting short-term mission trips "has reached the tipping point," Hestenes told the Presbyterian Global Fellowship https://69.15.106.21/ August 18.

Thousands of congregations are sending people on mission trips, "or their own people are already going whether or not they have permission from any official anybody to be going," she said.

PGF considers challenges of Western mission efforts, next steps for organization

ATLANTA -- They're good-hearted Presbyterians -- serious about their faith, people who want to show God's love to a suffering world. But it's not as easy as just getting on a plane with a suitcase and a pocket stuffed with dollars.

In a religiously diverse world, in which Americans often enjoy prosperity and peace which others do not share, working in partnership with others can be a complicated thing. And those at the Presbyterian Global Fellowship https://www.presbyterianglobalfellowship.org meeting August 17-19 -- a mostly white, evangelical crowd -- were challenged to temper their energy for mission with some hard thinking about realities that are not always comfortable to face.

Lucas de Paiva Pina, a Brazilian who is working with immigrant fellowships in Georgia, looked out across the room and said: "We need to put more color here -- yellow, black, red, all of them."

The Presbyterian Church (U.S.A.) has pledged to become 20 percent people of color by 2010, but still is more than 92 percent white.

Moving beyond old mission models: Global Fellowship meeting opens

ATLANTA -- Think of the Presbyterian Church (U.S.A.) as a lemon-colored rotary phone in a cell-phone world.

Useful in its time. Not right for now.

That was the image that Vic Pentz, senior pastor of Peachtree Church in Atlanta, used to kick off the first-ever gathering of the Presbyterian Global Fellowship (https://www.presbyterianglobalfellowship.org) -- an entity that he acknowledged is brand-new, is still taking shape, that no one is exactly sure how to describe.

But more than 800 people from 42 states have come to this meeting at Peachtree -- ready for something different, wanting to "move beyond the old model of mission, which is simply sending great gobs of money from the West to the rest," Pentz told the opening night gathering on August 17.

So he thunked the yellow rotary phone down on the pulpit -- and there it stayed, a visual clue as to what some say is not working with the PC(USA).

The church is called to go to the world, not vice versa, Dudley tells PGF

ATLANTA -- Even in the Bible Belt, fewer than half the people go to church. In Seattle, it's less than 10 percent.

And "what do the unchurched people think of us?" asked Scott Dudley, senior pastor of First Church in Bellevue, a Seattle suburb. "They don't. They don't think of us at all."

Dudley said research has shown 7 of 10 Americans think of church as irrelevant.  "And some of them go to church."

Dudley spoke August 18 to the Presbyterian Global Fellowship about what Christians can do to evangelize in their own communities -- basically, how to reach the unchurched. A while back, he said, a college student doing research on "unusual professions" came to spend some time following him around -- to her, being a pastor seemed to qualify as a truly odd job.

California courts uphold PC(USA) Constitution on church property issues

August 16, 2006

Media Inquiries: contact Mary Pace

GAC Office of Communication

(502) 569-5490

Mark Tammen

Constitutional Services

Office of the General Assembly

(502) 569-5433

George S. Burns

Legal Counsel for Presbytery of Hanmi, Synod

 of Southern California & Hawaii, and

Presbyterian Church (U.S.A.)

(949) 263-6777

California courts uphold PC(USA) Constitution on church property issues

Three cases tried or settled, fourth expected soon

LOUISVILLE, Ky. -- The Superior Court of California, County of Los Angeles, has recently issued a series of decisions that consistently hold that the Constitution of the Presbyterian Church (U.S.A.) prevents factions of local congregations from seizing church assets and harassing the faction of the congregation which remains loyal to PC(USA).

Recently, the Synod of Southern California and Hawaii, Hanmi Presbytery and the Presbyterian Church (U.S.A.) have been named as parties to lawsuits in the Los Angeles Superior Court involving particular churches that were in schism. Another was filed against the Presbytery of the Pacific, also within the synod. Those lawsuits involved Korean Hope Christian Church, Serone Church, Torrance First Presbyterian Church and Bethany United Presbyterian Church. 

In each of those cases, congregations split into factions over selection and other issues concerning their pastor. After one side appealed to the presbytery or synod, the other faction unilaterally declared that the particular church had quit the denomination, and asserted control and ownership of all church property and funds, to the exclusion of both the other faction and the presbytery.

In all these cases, the courts have ruled that the dissident faction must follow the directions of the presbytery as to control or ownership of the church property. 

"The courts applied the rules from our Book of Order which is part of the PC(USA) Constitution.  The Presbyterian Church (USA) has clear processes based on its theology, said Mark Tammen, director of Constitutional Services, Office of the General Assembly, PC(USA).

"As such, the Constitution entrusts presbyteries with determining their 'strategy for mission' in their bounds. This is the 'yardstick' for making such decisions.  Obviously secular judges would have difficulty in making such a theologically based determination, and in fact, are prohibited from doing so by well established U.S. Supreme Court precedent," Tammen added.

PC(USA) sexual standards must be required, Gagnon tells New Wineskins

TULSA -- Some say that the Presbyterian Church (U.S.A.) has historically permitted freedom of conscience within certain bounds.

But the presbyteries never intended the denomination's ordination standards regarding sexual behavior to be anything but required and compulsory, contends Robert Gagnon, a New Testament professor at Pittsburgh Theological Seminary.

Those standards -- which limit ordination to those who practice fidelity if they're married or chastity if they are single -- should mean the PC(USA) won't ordain sexually active gays and lesbians, and will not countenance what Gagnon calls "serial unrepentant sexual immorality."

Robert Gagnon

Apostolic, Catholic, Holy: The Post-Christendom Church

Editor's Note: This is the first of a three-part series. An enlarged version of this and the two articles to follow may be found in the booklet, Bearing the Marks of the Church, published by the Presbyterian Church (U.S.A.) Office of Theology and Worship.  Also available online at the Re-forming Ministry website: https://www.pcusa.org/re-formingministry/papers/nicene_marks.pdf

The issue that is either openly addressed or subtly at work in all our discussions about a denomination like the Presbyterian Church (U.S.A.) is the fact that Christendom is over. "Christendom" is the partnership of church, state, and society initiated in the fourth century under the Emperor Constantine. Wherever one is located on the theological or ecclesial spectrum, the end of Christendom is the common ground that links us together. 

How will we, within the Presbyterian Church (U.S.A.), work with this contextual change in which we find ourselves today? Can we understand that the end of Christendom is a way for us to begin to reassess the western theological tradition from the liberating perspective of the actual and unquestioned end of Christendom? 

Church groups demand Lebanon-Israel cease-fire to deal with crisis

(PNS/ENS) -- Church relief agencies were pleading July 25 for an urgent cease-fire so emergency assistance can be provided to hundreds of thousands of civilians uprooted and threatened by Israeli bombarding of Lebanon and Hezbollah attacks on Israel.