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Aid Groups urge help for refugees caught in web of terrorism rules

 

c. 2006 Religion News Service

 

Advocacy groups are pressuring Congress to take broader action to alleviate the plight of refugees who have been caught in a tangle of new regulations designed to keep terrorists from entering the United States.

Refugee Council USA, which includes numerous faith-based organizations, estimates that as many as 20,000 refugees worldwide are being denied asylum in the United States because their activities fall within broad new U.S. definitions of helping terrorist organizations. Many of the refugees, from countries like Myanmar, Colombia, Liberia, and Cuba, are living in refugee camps in other countries.

What the world needs now

What the world needs now ... yes, is love, sweet love.

But what the world also needs now ... is some Presbyterian, intelligent, paradoxical, ambivalent, nuanced thinking.

What IS Presbyterian, intelligent, paradoxical, ambivalent, nuanced thinking?

Let's start by contracting that into an acrostic: PIPAN. PIPAN thinking is the ability to see issues in multifaceted ways without losing one's mind in the process. It can hold together affirmations that at least appear to be contradictory and yet are true only if each affirmation is retained. 

For example, PIPAN thinking affirms that God is one, and that God is three.

PIPAN thinking affirms that Jesus is fully human, and that Jesus is fully divine. 

It proclaims that God is totally sovereign, and that humans are held responsible for their thoughts, words, and deeds.

Immovable inscriptions or dance?

When I think of the classical Nicene marks of the church, I tend to think of four immovable inscriptions pointing to intimidating standards: "One, Holy, Catholic, and Apostolic." Somehow these marks seem very distant and removed from our church life. Pondering these marks we need to be reminded that the life of the church is rooted in the Triune God whose life is not marked by immovable, petrified divinity but by shocking, self-giving, other-embracing grace as revealed through the life, death, and the resurrection of our Lord Jesus Christ. 

God does not exist in some kind of divine solitary isolation. The very heart of the divine life is community, the relationship of mutual self-giving love between the Father, and the Son, and the Holy Spirit. Dynamic images of a dance rather than that of rigid hierarchy better expresses this understanding.  The Triune God becomes the model for the life of the church. It, then, ought not be a hierarchical, self-seeking institution, but a community of self-giving and loving people, called, gathered, and shaped by the Triune God. 

Amos, we need a word with you

In the waning hours of the 217th General Assembly--the last morning, when nothing much of substance is brought to a tired bunch of commissioners ready to put their packed bags onto planes go home after an intense eight days--former moderator Rick Ufford-Chase rose to the microphone for a point of personal privilege. He had lain awake troubled by one statement the Assembly had approved and that concerned a matter close to his heart: borders. Most people know of Ufford-Chase's heart-felt work in Border Links. We have heard the stories of desperate people risking, and sometimes losing, their lives just for the opportunity to work in the U.S.  so their families in impoverished areas of Mexico might live.

Fearful preachers don’t fire at the war elephant

Circus-goers munching on pink cotton candy watch their favorite performing animals. At center ring, elephants saunter in, doing some heavy prancing as each links its trunk to a mate's tail ahead, lumbering in a circle. With music blaring, a trainer tosses them treats for standing on their hind legs. Sometimes, these gargantuan animals of the Midway are decked out with lacey pink sashes around their necks. How harmless and lovable they appear.

In the wild where elephants may become savage, a safari guide sternly warns tourists not to get near them. A charging bull elephant on the rampage is a killer beast.

Preachers recognize an elephant has invaded sanctuaries as it monopolizes every sector in national life. The elephant is the war in Iraq.

Preachers who desire longevity in their pulpits intentionally avoid mentioning the elephant. They fear pointing their gospel guns at the war, lest parishioners get upset and leave. Worse, disgruntled worshippers possess power to give a minister who preaches the "whole counsel of God" a pink slip.

World Trade Center

This is a tough movie to sit through. "Intense" is an understatement. It brings back all the horror, puzzlement, and shock of 9/11, and then it becomes oh, so personal.

John McLoughlin (Nicolas Cage) begins this day like any other:  awake at 3:30 a.m., he stumbles to get dressed in the dark without waking his sleeping wife (Maria Bello). He quietly looks in on his four children, all snug in their beds, before he takes the George Washington Bridge into the City, where he works as a Port Authority policeman. He's a veteran sergeant. He sees himself as a true professional:  someone who rarely smiles, who is all business. He thinks that a certain amount of distance from his men is necessary for them to maintain proper respect for his rank."

Hanging in the balance: Geneva Common Article 3

Three recent developments have been of particular importance for efforts to uphold the rule of law and end the scandal of U.S.-sponsored torture and abuse in detention facilities abroad.

The first is the epoch-making Supreme Court decision, handed down at the end of June, in Hamdan v. Rumsfeld. The Court ruled that the president is not authorized to create special military tribunals to conduct the trials of Guantanamo detainees. These tribunals failed to meet minimum standards of fairness as required under the Uniform Code of Military Justice, or in a federal district court. Creating tribunals with inadequate legal safeguards oversteps the bounds of executive authority.

What the amended PUP report actually means

Now that the dust is beginning to settle on the decisions of this last General Assembly meeting, the meaning of the amended PUP report is finally becoming clear. The Office of the General Assembly (OGA) has published a document called "Constitutional Musings #11 on Examining Officers." Item six of this paper states, "An individual may declare a scruple concerning the appropriateness of a mandatory provision. But a governing body cannot excuse a mandatory provision, for it lacks the power to set aside a provision of the Constitution. However, a candidate may still be ordained or installed so long as she/he is still willing to comply with the mandatory provisions."

When did we see thee … sad and frightened?

Editor's Note: This article was written for "Seasons" the newsletter of the Presbyterian Church at Tenafly (N.J.) that the Rev. Lindner serves as a parish associate. The church of 400 lies a few miles outside of New York City. Four persons related to the congregation were killed when the World Trade Center Towers collapsed on September 11, 2001.

 

Five years ago during those terrible days that followed the attack on the World Trade Center, the Children's Ministry Team asked me to meet with a group of our children to discuss with them the events of that day and their feelings. It was September 30, 2001, the second Sunday following 9/11 when I gathered a group of our Sunday School children together.

After we spoke for a few minutes I took out a pad and pen. When talking with groups of children I often make notes of the discussion. I do this partly to record and remember all that children have shared with me. Another reason is to avoid eye contact with children. I find that groups of children will more authentically engage with one another when they do not have adult eye contact for referral about "right" and "wrong" responses.

Inside the church, the war seems very far away

c. 2006 Religion News Service

 

There is no better place to forget that the United States is at war than in church. Three years after the invasion of Iraq, stories of bloody bombings and mounting casualties still top each day's news, but remain conspicuously absent from the discourse of most neighborhood churches.

For many of these congregations, the war in Iraq hits home only when they bury a soldier whom they last knew as a pimply member of the youth group with big dreams for the future. Until then, they may close their eyes and pray for peace, asking God to protect those in harm's way. Few, however, will ask with eyes wide open how people of faith are called to respond to this particular war. As a member of the clergy for more than 20 years now, I have some idea why this is so.

Valentine presents plan to reconfigure senior staff

LOUISVILLE -- Linda Valentine, the new executive director of the General Assembly Council, is working to assemble her new administrative team -- and to reconfigure the pared-down national offices of the Presbyterian Church (U.S.A.).

A plan that will be presented to the council at the end of September for its approval calls for the top leadership to be structured with three deputy executive directors (an earlier version of the plan had called for just two). They would be:

·         A Deputy Executive Director for Mission.

·         A Deputy Executive Director for Shared Services (responsible for information technology, finance, human resources and distribution).

·         And a Deputy Executive Director for Communication and Development (responsible for development, communication, mission education and promotion).

There also would be an executive administrator, responsible for a range of activities, including General Assembly coordination, relations with General Assembly agencies and with the Advisory Committee on Social Witness Policy, the Advocacy Committee for Racial Ethnic Concerns and the Advocacy Committee for Women's Concerns. 

Bittersweet borders: Sahiouny family ties span separation, Lebanese catastrophe

LOUISVILLE -- The droning voice of an anonymous news anchor is background noise as 75-year-old Salim Sahiouny talks into a sputtering telephone, with only a tenuous connection to a U.S. line.

 "Today is the worst day we have passed through until now," he says, speaking from his house in western Beirut, his voice tired and low. "The shelling has been extended to places that were not hit before."

Shells from more than 50 Israeli air raids pummeled Lebanon Thursday night and the night before. Five major bridges linking the north to the capital were blown to smithereens. Israeli warplanes dropped leaflets in Beirut's southern suburbs, asking the population to leave, he says, citing the newscast in the background, his voice ricocheting with shock.

The president of the Supreme Council of the Evangelical Church in Syria and Lebanon, Sahiouny, a Presbyterian pastor, isn't leaving the house or the city, no matter what they say. "To me, it is a matter of principle. I feel," he says, pausing to sigh, "that a pastor stays with the congregation."

PDA, presbytery hurricane response: Serving now, looking to future

As the one-year anniversary of Hurricane Katrina approaches -- a day that is seared in the nation's memory, and has reconfigured the lives of people from an entire region -- faith-based groups have learned some important lessons.

They understand that the recovery in the Gulf region will take years -- and the Presbyterian Church (U.S.A.) is committed to be there.

They have learned the importance of partnership -- of working cooperatively with other faith-based groups and denominations, with government and community groups. They have learned that some groups are better at certain tasks than others -- the PC(USA), for example, is concentrating on the long-term response, on recovery and rebuilding, rather than being first on the scene with food and water.

Katrina drove home that planning and preparation are key, both at the national level and locally -- for this disaster and the next ones to come. One year after Katrina, as a new hurricane season has arrived, Presbyterian Disaster Assistance hopes to teach presbyteries and congregations the importance of having a plan in place for the next hurricane, flood, tornado, or fire.

And Katrina has made it clear that, in tough times, church folk show up. They will drive across the country to sleep in tents or on floors, taking time off from work, bringing tools and Bibles, their pockets stuffed with donations and gift cards for Lowe's or Home Depot. They are retirees and college students. They show up to fix someone's home without caring what race or religion or economic group that person comes from.

People of faith build hope, homes on Gulf Coast

Tracking the itineraries of volunteers who have gone to the Gulf Coast is like tracking the progress of the recovery effort itself -- from the earliest days of providing for basic survival to more recent efforts to get people back into their homes.

"One of the greatest blessings we could receive is people from all over the country -- Presbyterians from all over the country -- sending work crews and staying in our building," said Cliff Nunn, pastor of First Church in New Orleans.

Volunteers cleaned the sanctuary, put up sheet rock, painted, drained the elevator shaft, and the basement. And when that was done, they started working on the neighborhood.

"We have collaborative relationships with the neighborhood association that we never had before," Nunn said. "We have an Episcopal church down the street that we barely knew existed, that we now have a very good relationship with. ... My whole ministry has been changed," as work groups venture out to rebuild houses of people living all around the church.

No need of you?

Denominational loyalty. Virtue? Or vice?

Like national patriotism, denominational loyalty can engender sacrificial service and arm-in-arm teamwork. 

Like national patriotism, denominational loyalty can blind us to our own ignorance, to our glaring mistakes, and especially, to the value and needs of those outside our circle.

On the other hand, denominational disaffection can launch outside-the-box missional creativity. And it can unleash a scorched-earth destruction of vital ministries and of tenderfoot believers.

Funny, but I don't remember our Savior calling for us to be denominational loyalists. But he did seem to promote loyalty of another kind. 

One for all and all for one.

Presbyterian Disaster Avoidance

Presbyterians appreciate the effective way in which Presbyterian Disaster Assistance (PDA) has represented us, providing help in the wake of weather-related devastation from surges in both the Indian Ocean and the Gulf of Mexico. Along with humans internationally we have responded by giving goods and services to relieve the desperate. But those situations illustrate that we have been more oriented toward alleviating suffering after it happens than toward preventing it in the first place.

The PDA abbreviation might also be used to refer to another service, Presbyterian Disaster Avoidance, which in many cases is more important than assistance after tragedy strikes. 

In memorizing the Westminster Shorter Catechism as a child, I was impressed by the way in which each of the "thou shalt nots" of the Ten Commandments is given a positive interpretation as well as a listing of what is forbidden. Question 68 asserts, "The sixth commandment requireth all lawful endeavors to preserve our own life and the life of others." The content of that Catechism is much indebted to the doctrine of John Calvin. Regarding the purpose of the sixth commandment, he commented: "The Lord has bound humans together by a certain unity; hence each person ought to concern himself with the safety of all. ... He who has merely refrained from shedding blood has not avoided the crime of murder."

Failed efforts in Birmingham

Some of us were cautiously optimistic when we went to Birmingham to plead the cause for the Historical Foundation at Montreat. Overtures from twenty-one presbyteries, representing Presbyterians in ten states, had protested the closing of this valued institution, which had served the church since 1927, by the Committee of the General Assembly. Eleven advocates were attending the assembly to speak on behalf of these presbyteries, including myself, an advocate for Coastal Carolina Presbytery.

The Friends of the Historical Foundation had been working for more than two years to find a way to preserve the Historical Foundation. In less than three months the Friends raised nearly a million dollars in conditional pledges, a portion to be used for initial operating costs and the remainder for a self-sustaining endowment. An equal amount of endowment funds for the Historical Foundation was held by the Presbyterian Foundation. The Friends had also secured the promise of volunteers to staff the Historical Foundation. The value of their time was estimated at $200,000 annually. We were hopeful that the Salem overture, which provided two additional years for raising endowment funds, would be adopted, thereby assuring the continuing operation of the Historical Foundation.

We believe in the One Holy Catholic and Apostolic Church: Four Theses

Editor's Note: This is the second of a three-part series. An enlarged version of this and the other two articles may be found in the booklet, Bearing the Marks of the Church, published by the Presbyterian Church (U.S.A.) Office of Theology and Worship.  Also available online at the Re-forming Ministry website: https://www.pcusa.org/re-formingministry/papers/wiley_charles.pdf.

 

I have great hope for the Presbyterian Church (U.S.A.). I believe we are at a critical juncture in this denomination's history. At this time we need nothing more than we need honesty. Better public relations will not carry us forward to a better place; speaking the truth in love just might.

In that spirit, I offer four theses about the one holy catholic and apostolic church, one thesis for each attribute of the church.

CTS launches online journal

"Theology After Disaster" is the topic of the inaugural issue of @ this point, an online journal launched last May by the faculty of Columbia Theological Seminary in Decatur, Ga.

Each issue of @ this point focuses on a particular topic from the perspective of a variety of theological disciplines and includes a lead article, response articles, and teaching resources to guide further discussion. 

Three cosmologies

 

Three movies, three very different cosmologies. And all the heroes must risk life and limb to even make it to the end of the story.

The "Miami Vice" television show of the 80s featured "cool" actors playing laconic, iconic homicide detectives in a Miami filled with pastel colors, sun-splashed beaches, and upscale private harbors. Sunglasses required, jacket optional, repartee sparse.

Hymns as fresh as daily bread

It is good news that the 217th General Assembly approved the production of a new denominational hymnbook by Presbyterian Publishing. Although The Presbyterian Hymnal has been an excellent tool for worship and praise it is sixteen years old and it is time for its retirement. The publication of new hymns and updated arrangements of old favorites will be a welcome complement to the many worship resources already available. The addition of an e-mail version, one that presumably will permit the quick publication of new hymns on a periodic basis, is especially needed. Since many churches now use computers and projectors to display hymns in church, digital versions will be very useful on a weekly basis. 

Although most of us enjoy singing well-known hymns that bring back fond memories and awaken the beginnings of faith, we also need composers and poets who will commit themselves to the systematic writing of hymns that are contemporary, as fresh from the oven as daily bread. Most of our hymns refer to outdated concepts and events that young people today find totally foreign to their own experiences. Seldom do we sing spiritual songs that contain references to recent events or current scientific discoveries, much less images of things we take for granted, like cell phones, DVDs, digital cameras, or explorations of outer space.

 

The Universe Is God’s

The following hymn accompanies an article by Earl S. Johnson Jr in the August 28, 2006 issue of the Outlook.  (link to Hymns as fresh as daily bread)

Tune: Nun danket alle Gott
6.7.6.7. 6.6.6.6 .
Text: Earl S. Johnson Jr.

 

The universe is God's, Who framed the whole Creation,

All praises be to God, Who made the constellations.

The distant space reveals, An outline and intent,

Faint blueprint of a plan, Its wonder and extent.

$1.5 million endowment honors Curries

A $1.5 million endowment to establish a faculty chair in Bible will be named in honor of Thomas W. Currie III, dean of Union Theological Seminary and Presbyterian School of Christian Education at Charlotte, and the four generations of his family who have served as ministers of Word and Sacrament in the Presbyterian Church, it was announced recently.

 

Barden is new admissions director at Austin Seminary

Jack Barden joined Austin Presbyterian Theological Seminary on September 1 as director of admissions. Barden previously served as pastor of First Church of Fulton, Mo.

Barden received a BA in religion from the University of the South in Sewanee, Tenn.; an M.div. from Austin Seminary; and a D.min. in preaching from McCormick Theological Seminary in Chicago.

Presbytery of New Covenant set limits on scrupling

By a vote of 145 for, 75 against, and 4 abstentions, the Presbytery of New Covenant (Houston, Texas) approved the following policy at its August 22, 2006 stated meeting:

"The Presbytery of New Covenant in its discernment of the essentials of reformed polity and for the sake of preserving the peace, unity and purity of the church does adopt the principle that compliance with the standards for ordination adopted and held authoritative in the Book of Order shall remain essentials of reformed polity and any departure from said standards for ordination set forth in the Book of Order will disqualify a candidate for ordination or installation by the Presbytery of New Covenant.  Those provisions of the Book of Order deemed to be standards and therefore essentials of polity include those statements using "shall,"  "is/are to be," "required," "requirement," or equivalent expressions.  
 
This discernment of the essentials of reformed polity shall remain in effect until
removed by a majority vote of the Presbytery of New Covenant."

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