Managing differing convictions: Deep problems
Also featured in the Outlook forum this issue: How Presbyterians dealt with conflict in the past by James H. Moorhead
Due to space constraints the original version of this essay was shortened for the print version of the Outlook. The following is the complete, full-length version. --Editor
The long-awaited Report of the Task Force on Peace, Unity and Purity (TFPUP) is in hand. Thanks and assessments have been offered. We've invested a great deal in this effort: good people who were called in recognition of their capacity for such work, thousands of dollars gathering them and broadcasting their work, precious time for their work. Clearly they have had a powerful experience, calling us now to follow the principles that guided them, seeking similar experiences for ourselves.
Of course, the TFPUP Report does more. It proposes actual changes to the structure of our life together. And it is here that incisive questions need to be asked. The Report includes some deep problems. Specifically, the Report's recommendations 1) do not recover historic Presbyterian practices, 2) propose a form of local option without explaining how we'll deal with the implications, 3) propose a major change to our life together without putting that change before the presbyteries. It is important that these problems be recognized and addressed. In what follows I will consider these three key problems in the Report's proposals, particularly in its Recommendation 5 (Rec. 5 for short). Other problems have been identified by others among us. They also bear careful consideration.