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“Empathetic” listening, prayer needed on divestment, moderator tells GAC

LOUISVILLE -- Rick Ufford-Chase, moderator of the 216^th General Assembly, is challenging the General Assembly Council to do some hard thinking and praying over the next two months about divestment -- warning that to approach the next General Assembly without a clear message about divestment would be a mistake.

Already, Ufford-Chase said, the overtures about divestiture are pouring in -- many in direct response to the action of the 2004 assembly, which voted to have the Presbyterian Church (U.S.A.) pursue a policy of selective, phased divestment in some companies doing business in Israel.  That assembly wanted to take a stand regarding Israel's treatment of the Palestinian people, the building of the security barrier and Israel's occupation of the West Bank and Gaza.

But the response was strong and largely unanticipated -- the assembly's divestment vote proved hugely controversial.

Some of the overtures say  "divestment was a disaster -- we should rescind it immediately," Ufford said. Others say, "It was exactly the right thing to do."  And some aim for the middle, saying "we understand the intent of divestment," and perhaps in some way we can shift it more towards positive investment in the Middle East, he said.

Charitable corporation idea tabled to April GAC; too late for GA consideration

LOUISVILLE -- A proposal to create a new charitable corporation -- which advocates say could give Presbyterian Disaster Assistance more visibility, flexibility and accountability in responding to disasters and human suffering -- ran smack into a flock of questions and was put off.

That appears to mean the 2006 General Assembly will not be able to take action on this and that a move to create a nonprofit disaster and relief corporation would have to be put off until the next assembly, in 2008.

The council voted to postpone action on creating the corporation until its meeting April 26-29. But that would be too late, according to Clifton Kirkpatrick, stated clerk of the Presbyterian Church (U.S.A.), to meet the 120-day advance deadline for presenting items of major business to this year's assembly.

During their discussion Feb. 11, several members of the General Assembly Council said they support the idea of creating the corporation, but had too many questions about how it would be structured and governed to feel comfortable moving so quickly.

"This isn't about trust. It isn't about not wanting to change," said Michael Kruse of Missouri. "It's about wanting to change and to do it well."

Kruse added: "It's a mistake to rush ahead and create possibly more havoc."

But others said that to wait is to mean the Presbyterian Church (U.S.A.) would not be as effective and compassionate as it could be in responding to the world's great needs.

GAC discussion on hiring ACSWP director opens debate on wider issues

LOUISVILLE -- Often, disagreements in the Presbyterian Church (U.S.A.) get hashed out privately, in the corridors or behind closed doors.

At the General Assembly Council meeting Feb. 11, one blew up in public.

The exact issue being voted on had to do with the procedure the church should follow when it hires a coordinator for the work of the Advisory Committee on Social Witness Policy.

One underlying issue is how much freedom that committee should have -- a recognition that sometimes, recommending social policy for the denomination on issues such as abortion or the environment or war can be controversial and sometimes unpopular work. As a result, a certain amount of independence for that committee has been written into the denomination's rules.

And there is still lingering tension floating through the denomination over a controversial trip the advisory committee took to the Middle East in the fall of 2004, which included a visit with Hezbollah that drew international headlines and led to the firings of two people from the PC(USA)'s national staff.

None of that was discussed directly at this council meeting.

Muslim-Americans defend free speech despite ‘blasphemous’ cartoons

©Religion News Service

Cartoons depicting the Prophet Muhammad as a terrorist and misogynist have offended Muslims in the United States as they have Muslims worldwide. But the debate raging among Muslim-Americans on college campuses, the Internet and in Islamic media has its own unique flavor because of this country's constitutional commitment to free speech.

American Muslims are adamant in their support of exercising their First Amendment right to protest the drawings through boycotts and other peaceful means, but many are embarrassed by the torching of European embassies in the Middle East and other forms of violence that have accompanied some demonstrations.

Because the cartoons constitute what he considers hate speech, the issue is not "black and white," said Junaid Ahmad, a student at the College of William and Mary's Marshall-Wythe Law School in Williamsburg, Va., who is active in national Muslim organizations. "This is not just a matter of being for freedom of speech and against freedom of speech," Ahmad said. "The first thing we should realize is that Muslims don't accept the basic framework. The principal issue here is not freedom of speech, but the Islamophobic context in which such a caricaturing of the prophet is taking place. I think that's the issue here."

Nevertheless, Ahmad said he was against laws restricting such speech. "You can't give the state too much power. It's better to fight hate not through laws but education and community organizing and activism."

Reflections from the theological center

Editor's Note: The following essay is one in a series dealing with topics of interest and importance as Presbyterians prepare for the 217th General Assembly this June in Birmingham, Ala. Author Johnson explains: "The report from the General Assembly Task Force on Peace, Unity, and Purity of the Church provides us both the occasion and the urgency for theological dialogue within the PC(USA.) This and succeeding essays are offered as a constructive effort in that direction."

The New Testament invites us to be "rightly dividing the word of truth" (II Tim. 2:15, KJV). Sometimes it seems like the Presbyterian Church (U.S.A.) has taken this to mean "just divide" in a win-lose strategy, winner take all. I believe the time has come to explore alternative ways to move ahead without compromising the Gospel or pursuing a win-lose approach.

The first issue to raise: Jesus Christ as the means of our salvation. Both Scripture and the Presbyterian confessions expound at length how Jesus Christ saves us from our sins and sinfulness. He is the expiation for our sins, and not for ours only but also for the sins of the whole world (I John 2:2.) The atoning work of Jesus Christ was accomplished by his life and ministry among people, his teachings, his death on the cross, and his resurrection. I will deal with particular theories of atonement in a later essay.

The question often put to Christ's atoning work is whether Jesus is the only means of our salvation or whether he is one means of salvation among many by which God saves sinners. This question has sharply divided Presbyterians for at least several decades. In 2001 the 213th General Assembly (meeting in Louisville, Ky.) commissioned its Office of Theology and Worship to address the issue. They produced the excellent short treatise, "Hope In The Lord Jesus Christ." Hope ably surveys the creeds and confessions of the PC(USA) and reaffirms the centrality of Jesus Christ for the Gospel, hence for Presbyterians.

Budget realities, per capita rates discussed as GAC begins meetings

LOUISVILLE -- The per capita rate for the Presbyterian Church (U.S.A.) would rise 15 cents in 2007 and would stay at that rate in 2008, if the General Assembly approves a recommendation coming its way.

That change, if approved, would set the per capita rate at $5.72 per active member for both 2007 and 2008, compared with $5.57 per member now.

Despite that proposed increase, however, there won't be enough money to go around. Both the Office of the General Assembly and the General Assembly Council "faced the reality that major reductions would be necessary unless there was a very substantial increase in the per capita rate, which we determined would create a very real hardship for the church," a joint report to the council and to the Committee on the Office states.

So a lower rate of increase was proposed, and both the Office of the General Assembly and the council "are making major reductions in expenditures for the next two years," the report states.

The per capita budget being proposed for 2007, at $12.4 million, and for 2008, at $14.9 million, will be slightly less than the 2005-2006 budget, even with inflation and some necessary additional costs. So cuts are coming from other areas, including staffing levels, ecumenical expenses and funding for the Presbyterian Historical Society.

GAC discussing spinning off PDA into separate corporation

LOUISVILLE -- At first, it may seem like legal ho-hum, not a question to ignite much passion. Should three church programs, including Presbyterian Disaster Assistance, be spun off into a separate corporation?

But for the Presbyterian Church (U.S.A), there's a lot at stake in the answer including a public tussle at the General Assembly Council over what to do, and the bigger issue this discussion raises over what the PC(USA) will look like in the future.

Church of England disinvests, citing Israel’s “illegal occupation”

(RNS) The Church of England has voted to pull its investments out of companies, including the U.S. machinery giant Caterpillar Inc., that it claims are profiting from Israel's "illegal occupation" of Palestinian territory.

The surprise action came Feb. 6 at the behest of the Episcopal Church in Jerusalem and the Middle East. It was approved overwhelmingly by the Church's general synod and appears to target the 2.2 million-pound ($3.92 million) holdings it has in Caterpillar. The holdings in Caterpillar are part of the Church of England's overall share portfolio that published figures put at $1.6 billion.

Elaine Barnett named APCE’s ‘Educator of the Year’

(PNS) Elaine Barnett, a lifelong Presbyterian who has served the church for more than 40 years as a Christian educator, was named "Educator of the Year" by the Association of Presbyterian Church Educators (APCE) on Feb. 3 during APCE's annual conference.

Barnett, a North Carolina native, served churches as an educator in Charlotte, Chapel Hill and Monroe, N.C., and also was on the staff of Southwest Florida Presbytery. She is now an elder at First Church in Sarasota, Fla., and moderator-elect of Peace River Presbytery.

Barnett has co-authored several books on Christian education and stewardship, and has contributed to numerous Presbyterian publications. She served on the APCE cabinet from 1996 to 2002, and was its president for 2000-2001. She now serves on the Christian Educator Certification Council of the Presbyterian Church (U.S.A.)

Gospel music, singers highlighted at Grammys

(RNS) Gospel singer CeCe Winans added two more trophies to her collection Feb. 8 at the 48th Annual Grammy Awards. The Detroit-born artist earned awards for best contemporary soul gospel album for "Purified," her seventh solo album, and best gospel performance for the album's first single, "Pray."

Gladys Knight and the Saints Unified Voices choir earned best gospel choir or chorus album for "One Voice."

Other gospel category winners included:

-- Best Gospel Song: "Be Blessed" by Yolanda Adams, James Harris III,

Terry Lewis & James Q. Wright

-- Best Rock Gospel Album: "Until My Heart Caves In" by Audio Adrenaline

-- Best Pop/Contemporary Gospel Album: "Lifesong" by Casting Crowns

-- Best Southern, Country or Bluegrass Gospel Album: "Rock of Ages,

Hymns & Faith" by Amy Grant

-- Best Traditional Soul Gospel Album: "Psalms Hymns & Spiritual Songs" by Donnie McClurkin

The show featured several performances by gospel artists, including the Hezekiah Walker & Love Fellowship Choir, who sang with Mariah Carey; Robert Randolph, who lent his guitar prowess to Aerosmith in a tribute to Sly Stone; and Yolanda Adams, who sang during the show's finale in a tribute to New Orleans.

Irish rock band U2 swept up five Grammys. U2 lead singer Bono, an international advocate for the poor, spoke at the National Prayer Breakfast in Washington Feb. 2.

Overtures reveal major issues for GA action in Birmingham

Skimming the early batches of overtures submitted to the 2006 General Assembly is sort of like watching a one-minute highlights show of the controversies of the Presbyterian Church (USA).

Divestiture.

Gay ordination.

Churches withholding per capita.

Non-geographic presbyteries.

The Theological Task Force.

It's all there -- and more, in the first opportunity the church has had in two years to ask the assembly to take a stand.

But these overtures also reflect a real desire that the PC(USA) be a light of hope to a hurting world -- that it be a denomination not afraid to wade in to troubled waters in places like Haiti and the Democratic Republic of Congo.

So far, more than 60 overtures have been formally submitted, with more surely on the way. Here's some of what lies ahead.

The changing faces of American Presbyterianism (1706-2006), Part 1

Editor's note: Three hundred years ago this year, the first presbytery was organized in what became the United States of America. This article is the first in a series exploring the historical overview of the Presbyterian presence in our country

Three hundred years. That's how long it has been since the first presbytery was organized by Francis Makemie (c. 1658-1708). Has anything remained the same through the years?

When reflecting on major changes in Presbyterian faith and life in America over the centuries, my thoughts focus immediately on my own ancestry. The first James Smylie landed on the Carolina Coast in the very early years of the eighteenth century. Over time these Smylies multiplied and gradually found their way to and settled in Mississippi Territory. I am descended from a John Smylie, brother of another James who made history, not the best kind of history. He wrote a pro-slavery tract in the 1830s which some contemporaries considered the "first shot" of the Civil War. Migrants from the British Isles, in the Smylies' case from Scotland and Northern Ireland, began to flow across the Atlantic in the latter part of the seventeenth and early eighteenth centuries. They faced the challenges of settlement up and down the eastern seacoast. Clergyman and entrepreneur Francis Makemie (c.1658-1708) helped us adjust. In his A Plain and Friendly Persuasive . . . for Promoting Towns and Cohabitation (1705) he urged migrants to move, in this case, to the west and south, in order to establish towns, churches, schools, and businesses. He even suggested that people in the new world might become strong enough one day to separate from the mother country -- although he did not encourage it. 

He recommended putting drunks, or "sots," in stocks until they behaved. Makemie argued with the Anglican authorities, and won the right to settle and build churches. In 1706 he organized the first presbytery in Philadelphia and began raising up "meeting houses" (dissenters could not use the term church in some places, a term reserved for Anglicans). He prepared ministers to pastor the wave after wave of immigrants who flowed into the colonies.  After some debate, members of the church agreed to an Adopting Act (1729) in which they embraced the Westminster Confession and Catechisms as being "in all essential and necessary articles, good forms of sound words and systems of Christian Doctrine," leaving the Presbytery the right to settle disagreements over interpretation of the documents.